RABBIT! RABBIT!

art, Attitudes, child labor, Children, Family, Habits, holidays, home, Imagination, poverty, purpose, rabbits, Reflection, shame, stewardship, Uncategorized, vision, Work

Welcome to September 2019

Elwood Palmer Cooper, Age 7 (1910)

My childhood memories of endless summers overlap with those of my first days at school, while I try to repress my more recent adult memories of an early September Monday when all I wanted to do was drink copious amounts of coffee and deal with the simple problem of a church van’s dead battery. It wasn’t to be so, for 18 years ago, airplanes were crashing into skyscrapers and people were dying on our soil. That was 2001, and all the September 11th memorials afterwards have been dedicated to first responders everywhere.

We as a nation have been “at war” for so long, we’ve begun to see any person who disagrees with us as an “enemy,” even if they’re our neighbor. It is time for us to learn to “make peace” again. To make peace is not to change someone else, but to allow change to happen within us. First we admit we’re not always right about everything. I personally have trouble with this hurdle. I study a lot and I’ve had a bunch of experiences, but there’s things I still don’t know. I sure didn’t sleep in a Holiday Inn last night.

Labor Day, September 2, is the unofficial end of meteorological summer. The Autumnal Equinox is when the Sun crosses the celestial equator, moving from north to south. This date, September 23, is considered to be the first day of astronomical Fall. Rather than argue when fall begins, I’m going to celebrate Fall often and early because I think we can’t party enough.

Labor Day weekend is the last big picnic weekend to get away from home. The lakes and mountains will be full of people, so drive carefully on the way home. Some folks like to do home repairs on this weekend—GIT ER DUN!

Back when my folks were young, children worked long hours, rather than going to school. Elwood Palmer Cooper, 7, had already worked for a year on this miller’s wagon in Wilmington, Delaware. He carried 25-pound bags of flour from the wagon to stores to earn 25 cents a week in spending money. (1910).

It took the Great Depression of the 1930’s to move the many unemployed adults into the children’s jobs before Americans became “ashamed of exploiting child labor.” Today we seem to prefer low prices, just as long as we don’t see the children overseas who make our clothes and shoes. The United Nations estimates 170 million children are engaged in child labor, out of the 260 million employed children around the world, the rest of whom do their work on family farms and in family enterprises. Cheap clothing, also known as “fast fashion,” is primarily responsible for the use of children in overseas factories, along with styles that change from year to year.

We can decide if we want to contribute to this cycle of perpetual poverty in these developing countries, or break the chains of ignorance and set the children free to get an education. It wasn’t but a century ago, only about 30% of American students graduated from high school, whereas now over a third of the population has a college degree. If we want to have a world with people who are more free and open, we would might do better to encourage them to grow, rather than to use them as servants or workers with no prospects for advancement.

Or we could go hang at Starbucks, where the friendly baristas have rolled out the pumpkins already. I tried the Pumpkin Cream Cold Brew, which is half the calories and carbs of the Pumpkin Spice Frappuccino. If we’re going to drink coffee, at least it’s responsibly sourced. We can’t do all things, but we can do some things. At least we can use the time to think about our money and our values. Also, now’s the time to begin planning your Halloween costume, but wait on the candy buying until it goes on sale.

Constitution Day, September 17, marks the signing of this unique American document in 1787, which established our current form of government and replaced the original Articles of Confederation. “We the People of the United States, in Order to form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defense, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity, do ordain and establish this Constitution for the United States of America.” If we’ve not lived up to this perfection yet, let’s go onto perfection in the days and years to come.

Get yerrr Pirate on!

One way we can all become one tribe again, and celebrate the joy of life is Talk Like a Pirate Day on September 19. Aye, matey, ye don’t have to wear a tricornered hat, or even an eye patch, but bonus points if ye do. Just speak pirate all day long, especially to your parrot. Take off early to look for buried treasure. Tell your boss, Captain Cornie said you could. And the boss should leave early also. Happy September, my bunny friends. See you in October.

Love, Joy, and Peace,

Cornie

Blackberry Eating

By Galway Kinnell – 1927-2014

I love to go out in late September

among the fat, overripe, icy, black blackberries

to eat blackberries for breakfast,

the stalks very prickly, a penalty

they earn for knowing the black art

of blackberry-making; and as I stand among them

lifting the stalks to my mouth, the ripest berries

fall almost unbidden to my tongue,

as words sometimes do, certain peculiar words

like strengths or squinched,

many-lettered, one-syllabled lumps,

which I squeeze, squinch open, and splurge well

in the silent, startled, icy, black language

of blackberry-eating in late September.

Porch Swing in September

By Ted Kooser – 1939-

The porch swing hangs fixed in a morning sun

that bleaches its gray slats, its flowered cushion

whose flowers have faded, like those of summer,

and a small brown spider has hung out her web

on a line between porch post and chain

so that no one may swing without breaking it.

She is saying it’s time that the swinging were done with,

time that the creaking and pinging and popping

that sang through the ceiling were past,

time now for the soft vibrations of moths,

the wasp tapping each board for an entrance,

the cool dewdrops to brush from her work

every morning, one world at a time.

From Flying at Night: Poems 1965-1985, by Ted Kooser, © 2005. Reprinted with permission of the University of Pittsburgh Press.

Edward Palmer Cooper, Age 7: Photo by Lewis Wickes Hine for the National Child Labor Committee/Library of Congress.

Child labour in the fashion supply chain:

https://labs.theguardian.com/unicef-child-labour/

Statistics: Education in America, 1860-1950 | Gilder Lehrman Institute of American History:

https://www.gilderlehrman.org/content/statistics-education-america-1860-1950

Americans with a college degree 1940-2018, by gender | Statista:

https://www.statista.com/statistics/184272/educational-attainment-of-college-diploma-or-higher-by-gender/

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The DNA of Gods and Heroes

#MeToo movement, Ancestry, art, Family, greek myths, Imagination, Love, Painting, photography, Reflection, shame, Stress, Uncategorized

Danae and the Shower of Gold

Danae and the Shower of Gold

Danaë was a princess of Argos in Greek mythology. Argos was an island kingdom ruled by Danae’s father, who had no sons to inherit his throne, but a prophecy foretold his fate: his grandson would kill him and rule in his place.

To defy the gods, Danae’s father sealed her up in a prison so she’d never get pregnant, but Zeus, the king of the gods, transformed into a rain cloud, came to her in a shower of gold. As a result, she bore a son, Perseus. The king put his daughter and grandson into a chest, set them adrift upon the open sea, and left them to their fate. They would either drown in the sea, or drift so far away, they couldn’t harm his kingdom.

As fate would have it, Danaë and her son washed up on a far land, where a fisherman took care of them. It’s at this point I chose to enter Danaë’s story and combine it with images from my travels and imagination. This seascape is from a photo from a journey to the Oregon coast. The sunset’s crepuscular rays reminded me of the golden rain of Zeus’s disguise. Magritte has a famous painting of a “merfish” (a Fish headed body) on a beach with a seascape similar to this one, but Picasso’s beach paintings are more like the figure itself. All artists owe a debt to the images from our culture and history. We can trace our artistic DNA from the masters who went before us, just as we can see the influence of our forebears on the faces and health of our children.

While Danaë already had given birth when she washed up on the beach, this is a dream construction of her memories prior to that time. The stress of losing her parents, her home, and her support system must have been overwhelming. Add to this the burden of knowing her own child will kill her father. On top of this, she had conceived by unusual means, which portends ill for those who attempted to circumvent their fates. The giant sea shell is a reminder of her sexual union with the god, as well as her openness to the power of the gods. Danaë doesn’t resist her fate, but surrenders to it.

In the ancient world, the Greeks believed humans were foolish if they attempted to manipulate fate, for the gods had their own designs in mind. In the Greek myths, you can run, but you can’t hide. Destinies are fixed and immutable, due to fate. The three fates wore white robes and were incarnations of destiny. One spun the thread of life, another wove the cloth, and the third snipped the cord to determine the length. They controlled every mortal from birth to death.

Happiness comes from accepting one’s lot in life, for the gods will prevail. Today, we are more likely to believe we can change our destiny by our own efforts and will. Gone are the days when women submitted to powerful men, whether they were fathers, husbands, employers, or “gods.” In the context of the #MeToo movement, women today read this myth and say, “I reject a destiny of submission to another’s power over my own body. I claim the right to my own body, not only for the sake of love, but for the power it represents when I give it to another. No one takes it from me.”

Today women are more likely to chose the hero route, to take on the role of Perseus. As Perseus grew up, the king of the place sent him on a quest for the head of Medusa. While he was gone, the king tried to marry Danaë, but Perseus returned, just in time, and froze the wedding guests into stone with the dread head.

With his mother free, Perseus and Danaë returned to Argos. His grandfather had fled to Thessaly to avoid his fate, but while Perseus was competing in athletic games there, his wayward throw of a quoit, an iron ring, struck his grandfather in the head, killing him instantly. He couldn’t bear to rule Argos, so he swapped city states with another king, and ruled there instead.

If this story sounds familiar to you, perhaps you’re thinking of Jason and the Argonauts, a hero of later myth. He and his hero pals sailed in the Argo, a ship built by Argus, who was from Thespiae, the city of the Muses. His hero story shares many similarities with that of Perseus, but that’s for another day. For each of us today, the ancient myth calls us to reconsider how we relate to one another, from the most toxic evils of date rape and sexual harassment in the workplace to the commonplace demeaning behavior known as “mansplaining.”

If men need to rethink their behaviors, women need to choose to speak up and risk public humiliation, rather than staying silent with private shame. Silence only enables bad actors by giving them continued cover. The heroic women, who take on the quests to defeat the monsters they fear, redeem their mother’s shame and silence. They also make a better world possible for the next generation. The DNA of gods and heroes flows through the veins of Danae’s descendants.

The Man of Sorrows

art, Creativity, Faith, Healing, Holy Spirit, Icons, incarnation, Love, Man of Sorrows, Meditation, Painting, Reflection, salvation, shame, Spirituality, Strength

Most of us try to put our best foot forward every day. If we have the means, we want to wear nice clothes for work and put on our “game face.” In private, we might “let it all hang out” and put on our sloppy clothes, but only if we’re staying inside. This is why the pajamas at Walmart memes persist as the walk of shame from sea to shining sea.

We like our art “pretty” also. Indeed, if it doesn’t match our current decorating theme, we don’t buy it. We want our art to fade into the wall and not interact with us. If this is our attitude, we aren’t candidates for an icon in our space. The icon is meant to open up a conversation with the viewer and with the Holy Spirit. The icon opens a window into the world beyond this reality, into eternity, in which the Holy Trinity and the communion of saints live forever. While the image itself isn’t Holy, what it represents is Holy. Therefore the icon is venerated, but not worshipped. Only God is worshipped.

Because most of us like our images beautiful, we prefer gold and silver over fading and flaking. We also like polished and pleasant more than brutal and broken. This is why most of us like Christmas more than Good Friday, even though both are necessary to understand at-one-ment and atonement.

The oldest icons often show the ravages of age. Centuries of use, with smoking candle soot and oils from many hands, have worn their surfaces raw. Many of us also show the scars of Time, but we also are the image of God, just as Christ is the living image of God. We are like the ancient icons, worn and weathered. If we were given an ancient holy icon, damaged by circumstances or desecrated by human hands, we would treat it with tenderness, reverence, and compassion. We wouldn’t pay attention to the damaged parts, or to the tragedy of the act of damage, but we’d focus on what is left of its beauty, not what was lost.

Only those who are rapidly aging may be able to understand this concept, or those who’ve suffered. Yet, the Man of Sorrows icon exists for those who know life isn’t always a bowl of cherries and even the best people will suffer. The suffering servant contradicts the promises of prosperity gospel, but the icon reminds us we aren’t alone when hard times strike.

The Virgin Hodegetria and the Man of Sorrows

This double-sided icon in the National Gallery of Art, in Washington, D. C., depicts two of the most influential images in Byzantine art. On the front, the Virgin Hodegetria (“she who points the way”) gestures toward the Christ child as the path to salvation.

The image derives from a venerated model, which was legendary. Saint Luke was the purported artist who painted the original from life in Jerusalem and others brought it to Constantinople in the fifth century. Pilgrims flocked to the Monastery of the Hodegon to revere the original icon, which was paraded weekly through the streets of the capital. Widely copied, it’s one of the most common types of images of the Virgin.

On the other side is the icon of Christ after the Crucifixion, laid out for burial with his arms at his sides. This is the earliest known panel painting of the Man of Sorrows, a name taken from an Old Testament description of the Messiah:He is despised and rejected of men, a man of sorrows, acquainted with grief (Isaiah 53:3).”

Called Akra Tapaneiosis (Ultimate Humiliation) in the Greek Orthodox Church, the subject originated in Byzantium in the 11th century in response to liturgical changes and became widespread in the medieval West. This icon dates from the last quarter of the 12th century.

The Kastoria icon imbues the traditional Virgin Hodegetria with heightened emotion found also in hymns and sermons, especially after Iconoclasm. Her sorrowful expression and furrowed brow suggest that she foresees her son’s death. On Mary’s grief at the Crucifixion, the ninth-century bishop George of Nicomedia wrote,Who will enumerate the arrows that penetrated her heart? Who will recount in words her pains that are beyond words?” His sermon served as the lesson on Good Friday when this icon was displayed during the church service commemorating Christ’s Crucifixion.

https://www.nga.gov/features/byzantine/virginmanofsorrows.html

Under Construction 

art, Creativity, Fear, Health, Imagination, Ministry, ministry, Painting, purpose, purpose, Reflection, renewal, Retirement, salvation, shame, Spirituality, Strength, Uncategorized, vision, vision, Work

  
I walk on Thursday evenings in the historic downtown district of Hot Springs, Arkansas. Most of our buildings are from our salad days of the Victorian period and early 20th century. We are building new construction, such as this new Regions Bank Tower, which will replace the one directly behind my back. I often leave my car under this overpass while I huff and hustle my way up to the cold spring at the entry to the mountain route to the observation tower. From there I walk past historic hotels, small and large, until I get to the site of the old Majestic Hotel, which burned to the ground in 2014. If I turn around for the start again, I can put in nearly 2 miles on a good evening. Even if I’m the last to finish, I’m still faster than the ones who never started. 

Our creative and spiritual lives are like my walking discipline in my downtown, which is both dying and being renewed. I notice some shops have closed, but new ones have taken their place. These aren’t all tourist shops, but some are tradesmen serving the needs of downtown dwellers. Each of us needs to take care of our long term needs, not just our whim wants. 

For our spirit, paying attention to our relationship with God through silence, contemplative study of scripture, and service with the poor will help ground our identity in God rather than in our own self. In our creative work, keeping the disciplines of our trade can be important. By this I mean, remembering to draw, to use color, value, to work a series, or to explore a subject fully. If we write, we pay attention to the skills of this craft, or if we are musicians, we never neglect our scales or any other skill sharpener in our toolbox. 

Sometimes we get to the place in our lives when everything burns down to the ground. Like the storied Majestic Hotel, once a home to professional baseball players during spring training and mobsters down for the gambling, our life as it is won’t stand up to the elements or to the vissitudes of fate. A stray cigarette or a frayed wire takes the whole building down, along with all its memories and its derbis inside. 

Sometimes we too have to start from scratch by making a fresh start. Yes, saving a historic treasure would be nice, but sometimes not very cost effective because the structure isn’t sound. Then it’s best to turn our back on that old life, grieve for it, and find a new hope and a new vision for the future. “If only we had done something with it 30 years ago!” Yet the will wasn’t there, was it? We can’t turn back the hands of time. 

In 1992, I answered God’s call to ministry. I spent twenty-two years away from my original calling, art. When my health took me out of parish ministry, I took up painting again in 2009. Five years in my studio relearning color, value, shape, composition, and emotion has felt like burning down a great old edifice and building a new one in its place. To date I’ve stayed close to the subject, except for the color. Lately I’ve felt constrained by those boundaries, and I’ve moved to s freer brushstroke. Will it stick? I’m enjoying it, but I feel emotionally exhausted afterward. I’m tearing down a boundary and am about to climb over a barricade. I’m excited about this adventure, even if it tastes of danger. 

THE DARK SIDE

Creativity, Emanuel, Family, Fear, Forgiveness, Healing, Love, Meditation, ministry, photography, Racism, Reflection, shame, Spirituality, Uncategorized

 An Old Homestead, Hot Springs, Arkansas 

Reading about the killer of the Emanuel Nine’s worry that these martyrs were “killing whites to take over” sent me to the FBI Crime Statistics Table. This mistaken idea comes from the various hate groups the killer associated with. They reject the other, the different. They see themselves as good and others as evil. 
The statistics tell a different story from their fear mongering. We tend to hang out with folks like us, so we tend to kill people like us. So we can quit worrying about the “other,” for it’s the near at hand who looks most like us that’s likely to do us in! Only rarely will an opposite be the source of our undoing. 

Maybe this is why we have a difficult time accepting our “dark side.” We can try to keep this other at bay by excluding the hated other or by practicing some form of ritual purity, such as clean eating or avoidance of some food groups. We may even avoid alcohol, even though we aren’t addicts or have enough medically prescribed chemicals in our bodies to make drinking unwise. We can demonize the other to make ourselves appear angelic, but if we strip away our masks, we are all the same underneath. 

We are all human, we are all in need, we are all incomplete, all less than perfect in love, and all in need of the saving grace of God. If some hate so greatly, may we love ever so strongly. 

“There is no fear in love, but perfect love casts out fear; for fear has to do with punishment, and whoever fears has not reached perfection in love. We love because he first loved us. Those who say, “I love God,” and hate their brothers or sisters, are liars; for those who do not love a brother or sister whom they have seen, cannot love God whom they have not seen. The commandment we have from him is this: those who love God must love their brothers and sisters also.”  ~~ 1 John 4:18-21

FBI 2013 Crime Statistics Table

https://www.fbi.gov/about-us/cjis/ucr/crime-in-the-u.s/2013/crime-in-the-u.s.-2013/offenses-known-to-law-enforcement/expanded-homicide/expanded_homicide_data_table_6_murder_race_and_sex_of_vicitm_by_race_and_sex_of_offender_2013.xls
 

MEDITATION ON RAIN AND REST

Family, Fear, Forgiveness, generosity, Healing, Health, Holy Spirit, Homosexuality, Love, Meditation, Mental Illness, Ministry, Prayer, purpose, Reflection, renewal, Secrets, shame, Spirituality, Stress, Uncategorized, United Methodist Church, vision, Work

Good morning! I’m back in my studio today. It’s a beautiful rainy day, just perfect for writing, but not for painting. Thanks to all who stopped by my booth at annual conference. We had our means of grace times! This gray day caused me to reflect that others might not have shared this experience:

Rain grows more flowers than thunder. While each of us might want to get back to work right away and catch up on our “missed opportunities” for ministry back home, a time of rest and contemplation might serve us better. First, we could process the events of the last few days during our time together. Did we find times to share means of grace with each other? Were we open to the call of the Spirit to stop and turn aside, or did we lurch from one agenda item to another to get things done? 
Did we take time to listen to one another or did we stand on the balls of our feet, poised to flee as soon as possible? Were our minds on the business of the meeting or on the person before us?

Second, we could ask ourselves, why do we not spend more time in Christian conversation with one another outside of annual conference? If sharing our lives together is a means of grace, why aren’t we offering that grace to one another more often? Perhaps we’re too busy working, or collecting our works righteousness points, for either the Lord or the Bishop, to enter into this self care and self love for one another. All we have to do is put this on our calendars as an appointment: prayer time, accountability time, study time, covenant group time, or support group time. 
  After all, Jesus had the disciples to go away with into the wilderness. Surely we could go to a parlor, parsonage or coffee shop somewhere with our preacher pals. Or are we afraid of risking intimacy? Do we fear that our human weaknesses will be rejected by those that are called to offer grace to all? Or is it because we have lost the Wesleyan understanding of “all can be saved by a God who is able to save all?”

Finally, we should sit and be quiet for a while, I believe, for with the rain comes either a nurturing and refreshing cleansing or a great flood with thunder and torrents that can’t be controlled. If we are to be the “non anxious presence” at the center, we need peace and quiet to hear God’s voice in our own heart and mind. 
Subjects for discussion starters: 
1. All are broken and fallen in this world. If Christ came to save the sick, that’s all of us. 

2. Historically scripture was used to advocate for slavery. We can’t imagine this now. We fought the “War of Northern Aggression” or the Civil War over this issue. 

3. If we are going to use one sin to get excited about, we should also pick up on those sins the Lord himself condemned. To name a few: divorce, adultery, greed, stinginess, swearing, judging others, and faithlessness. (Matthew’s gospel) 
We extend grace and forgiveness to constant practitioners of these activities, so we have a precedent for either deciding to include other “sinners” or excluding/purifying our pews of these additional sinners. We might all have to take up that “vile field preaching,” however. 
4. God gave each of us two eyes and two ears, but had the good sense to give us only one mouth. Maybe God means we should do more listening to others and looking at the world from their side of the street, and spend very little time speaking until we truly hear the heart of the other as our own heart. 
Then we can say with John Wesley ” If your heart be as my heart, then give me your hand.”

THE HUNGER GAMES: Thank You for your consideration.

Family, Food, garden, home, Imagination, instagram, Mental Illness, Ministry, purpose, renewal, Secrets, shame, Spirituality, Strength, Travel, Uncategorized, vision, Work

For some reason facebook decided that my 7 pages of art, cooking & spiritual formation seemed unconnected. They thought that my Page Manager App perhaps wasn’t really run by one person. How indeed, could one person have so many varied interests? How could they find all the ordinary aspects of this life relating to faith? Oh, I guess, only those who grew up reading that one good book and hearing the stories of everyday life spoken in the ancient parables and metaphors of a distant age and land would understand how to translate this way of speaking into a modern language.

I guess our world today is too one dimensional and too targeted, or perhaps facebook has fallen victim to its own splicing & dicing. We too often only share that part of ourselves that we think others want to see, or we hide that part that we think is not approved by others.

We forget that our weakness is often the key to opening the pain of others so that can begin to heal, or that our struggles are what help others to have the courage to try one more time when the going gets tough. Our world is so sold on the outward appearance of success that the inner self can be falling apart at the seams.

This is why we go through the motions of life, but the fire no longer burns inside. This is why we acquire many things, but have no satisfaction in their holding. This is why we yearn sometimes to have only a small garden, or just a backpack, or to be in a deer stand alone to see the sun come up through the pines. We may make a living, but we may not be making a life.

Once we lived under one umbrella and sought to find one large tent or tree to shelter as many as we could, but now we each seek a tiny pup tent for each person’s own comfort and solace. How many of us have progressively cleaned our facebook friends until we find just those who vote like us, eat like us, think like us, and are like us?

Soon we will no longer feel the fire, no longer want to burn up in the flames of power, and we will be content to watch the Hunger Games on our TV sets. The young will burn and catch on fire and we will be content to pass commentary upon it.

I hope I never get that old. I plan to always be hungry at CORNIE’S KITCHEN, making art at ARTANDICON & CORNELIA DELEE & celebrating faith at ART AND SOUL FUMC HS, ARKANSAS SPIRITUAL FORMATION ACADEMY, & TRIBE OF DAN.

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OPEN WOUNDS AND LOOSE BINDINGS

Creativity, generosity, Health, Mental Illness, Ministry, mystery, photography, poverty, purpose, renewal, shame, Spirituality, Strength, Uncategorized, vision

IMG_4672.JPG

Sometimes we bind our wounds with bandages that don’t quite cover the scars. Then these scrapes and cuts don’t heal properly, but stay open and never mend. The doctors among us may be concerned that these wounds are sites for a new infection, but the healers know that suchwounds are given to us for the healing of others. Our visible scars make us accessible to the woundedness of others. If we hide our woundedness and weakness under the bandages of strength, then they may be afraid to seek us out for comfort or support.

if we hide ourselves behind our well placed bandages, then we have missed the opportunity to pour out our experience of God’s love and hope in our lives into their lives. Perhaps that is why the wounds of Christ’s crucifixion were visible on his resurrection body. Most people think after they die, they will have a perfect body, but if we get a body like our Lord’s, surely we will have the evidence of the scars of this world, even if we no longer feel the pain.

Those of us who are bearing the pains of the world in our hearts, minds, and bodies will show those scars on our outer selves. We can’t wrap ourselves up like an Egyptian mummy! Even if we did, these bandages would fall away and expose our woundedness. Only then can we be best used by God.

Psalms 147:3–He heals the brokenhearted, and binds up their wounds.

BRINGING IT LIKE BON JOVI

Children, Evangelism, Family, Forgiveness, home, Love, Ministry, photography, Physical Training, purpose, salvation, Secrets, shame, Spirituality, vision, Work

I dilly dallied, as is my usual habit. I have some inner compunction that forbids me to turn up too early. It’s a learned behavior from early childhood: showing up too soon meant additional chores, whereas I’d rather be playing or reading or doing my art. However, Bon Jovi was coming to Verizon arena and that meant 18,000 people and possibly 6,000 vehicles were going to descend upon the twenty acres just across the river from downtown Little Rock. Late wasn’t an option. You can arrive late for church, walk in and find your seat while the congregation sings the first hymn or praise songs, but late for football or a rock concert means hoofing it from the far parking lots. Your seat may be reserved, but your parking space is a crapshoot.

I left my hotel at 5:30, arrived at the arena 15 minutes later, saw that the Burger King directly across the street was offering $10 off street parking, and I bagged this along with a Whopper Jr. with cheese and no pickles to go. About the time I’d finished my walking picnic (do calories eaten while exercising count?), I was at the entry. There a man asked me, “Will you be needing to drink tonight?” Do I need to or want to, I asked him. “Want to,” he said laughing. Oh no, I’m good to go as I am. I’ll be driving afterwards, so nothing for me. He wished me well and went about his work. He was checking the IDs and placing the orange bands on folks so the beverage people wouldn’t be slowed down for the inside sales. I thought of all the church greeters who miss an opportunity to engage in some type of meaningful conversation with the folks that are passing through their contact zone. If a church is a community, our first line greeters initiate that experience.

Once inside the door, I had two hours to kill or fill. Killing time is a long tedious process, but filling time is pleasant and refreshing. First I stopped to shop. Yes, I sacrificed at the altar of all things Bon Jovi to buy a $45 T-shirt with the logo on it. It’s a witness shirt. Of course, most people don’t read your clothes because they don’t see anything past the border of their personal space. We have been taught not to stare from an early age, so reading someone’s chest/breast is impolite. Only artists, children, and other rude people defy this social convention.

I sat next to a young couple from near Pine Bluff. The boy clearly loves this gal, but she’s had a hard life and can’t really believe it. When I showed her my shirt, I said I really wanted the hot red one with gold bling, but it didn’t come in “full mature womanly figure” size. “Oh I love red and gold, but I’d be afraid someone would take it.” Her boyfriend looks at her and says, “Come on honey, I think you’d look hot in that shirt!” Both these kids have had tough lives, but they have found each other and are making the days better for each other. I learned all this in less than an hour at a rock concert. How long do we take before we ever open up at church? Many of us never will, except for our physical illnesses, for we hold the mistaken belief that God rewards our silent suffering or worse, if we admit to suffering, we also admit to being an imperfect person. God already knows we are imperfect, so it won’t come as a surprise to the Almighty. It might only surprise the others who labor under the same delusion.

As I sat, I took photos of other folks killing time by checking facebook. Pretty soon, nothing would post and Instagram couldn’t refresh its feed, since too many bored people were online at once. I gave up and began to take photos only. It was as if we were all dressed up with no place to go, yet we were all here and being held in check, like racehorses behind the starting gate. Some found their way to the foot tall margarita stand, others to the beerita stand (half beer/half margarita), and others to the food and drink stands. I chatted with my other seat mates for a bit and realized I knew them from one of my appointments during my ministry. There may be six degrees of Kevin Bacon, but only one degree of Bon Jovi or Methodist ministers. I heard of the woes of their recent pastor and the trouble in their town. But it’s a broken and fallen world we live in, and we pastors can’t take responsibility for other peoples’ actions. This is why a God gave us Jesus to fall back upon when we fall down or the world falls apart.

At 7:30, I realized that the concert was no where near starting, no matter what my ticket said, so I went in search of the ladies’ room. On my way back, I chatted up the aisle folks. Some of them seemed surprised that a stranger was speaking to them, but then we do tend to live in our own little bubbles. This experience was the most like church, for I realized that while folks had come in groups or pairs to the concert, they came to experience it in their own private universe. They may have been part of the crowd, but their experience was much smaller and more intimate. I had come alone, however, and was seeking unity within the whole. Therefore, I was reaching out to connect with as many as possible to feel a part of the group. This is why a “friendly church” can seem cold to a stranger, but welcoming to the in crowd.

On my way back down to the floor, this handsome silver haired gentleman performed the requisite ticket check on me. He asked, “Do you like Bon Jovi?” Oh yes, I said. How about you? “Not so much, but I do get to say hello to very pretty ladies.” Aren’t you sweet, I smiled and said as I left for my seat. He probably had ear plugs for the evening. This was a nice moment to keep as a memory. I’m glad I’ve taken to wearing my hair up in braids. It makes me look approachable, young, fresh, and not all bound up. Uptight isn’t alright anymore. That was ok for the professional look, but now I want go look like me. My Sunday go to meeting clothes are now my dress casual clothes. I’m deep into retirement and not much on dressing up anymore. Once I had 47 pair of shoes, now I’m down to 12. I actually wear just 2 pair most of the time. Maybe we should simplify our lives, our dress, and our behavior: just be the same wherever we are. No one could call us a hypocrite then.

Finally the lights went dim and a roar rose from the crowd! Our anticipation wasn’t for naught. Bon Jovi and the band were taking the stage. The spotlights flashed brightly, strobing the darkened amphitheater. Blue lights burst into the stage that was just 17 rows and an orchestra pit away from my seat. Then oranges and reds quavered across this field and the sounds of “That’s What the Water Made Me,” “You Give Love a Bad Name,” “Runaway,” and the “Lost Highway” rolled out over the excited crowd. We sang along, at the top of our voices. Some of us sang the whole song, others sang just the choruses, but we all shared in the experience. A rock concert differs from a classical performance in that the latter is done by the artist for the audience to appreciate the artist’s abilities and talent, whereas the rock concert is a communal or participatory event in which both the artist and the crowd share the creation.

This experience alone reminded me the most of why church ain’t bringing IT like Bon Jovi. How many of our congregations have the moniker “the frozen chosen?” For this group, worship is done to them and they merely observe the performance. After church they may intellectually discuss the merits of the sermon or the song selections, but preaching to this crowd is difficult, for encouragement isn’t their long suit. They are well trained in stillness, silence, and the flat aspect of their faces while in the sanctuary. It’s as if God might strike them dead if they so much as bat an eyelash. Get them around a potluck table afterwards, especially the deserts, and they are quite lively. Perhaps we should serve chocolate brownies instead of communion wafers and 5-Hour energy shots instead of the communion wine or grape juice.

A song that surprised me was “Whole Lot of Leavin’.” because it had never been released in the USA. Fresh to our ears, we applauded even louder, but when Jon rolled into “It’s My Life” the screaming broke loose! It wasn’t the nice church ladies on my left (who I periodically checked on to make sure they were still alive), but the gal who couldn’t believe this was her birthday dream come true. She was on her first syllable of the nonstop scream that was her entire commentary of the evening. When the Spirit takes over, some are wont to speak in strange tongues or languages. Others break out in laughter, barking, or whooping, while some twirl or dance in place. All that was happening all over the stadium as Bon Jovi sang “Because We Can,” “What About Now,” “We Got It Goin’ On,” and “Keep the Faith.”

This was one of the high points of the concert, for which we’d been standing, singing and clapping all the way through so far. We were probably 45 minutes into the concert and I noticed the young couple in front of me were plum worn out. I said, He’s 55, working it for all he’s got & you’re tired? Stand up and honor this! (I checked my fitbit after the concert when I got to the hotel. My steps/activity counter posted over three miles just from the aerobic workout dancing and clapping in my foot and a half of floor space.) I thought, I’m as bad as all those judgmental church folks who think this younger generation doesn’t have what it takes to “do IT the right way.” In truth, they are probably just worn out from a long week at work and hassles with the kids. I should give them a break. There may be more than one way to skin an IT, after all.

Just as preachers can’t bring the same sermon every week, rock stars don’t play the same set at every venue. Life would get old. For us Arkies, Bon Jovi played a set that related to our history and our connections. Just as there are the six degrees of Kevin Bacon, almost everyone in Arkansas is an FOB or an FOH, the Clinton’s of course. We heard “It’s Only Make Believe,” (Conway Twitty cover) and “Someday I’ll Be Saturday Night” as part of that recollection and connecting. As the mood slowed, we heard “Diamond Ring,” and “(You Want to) Make a Memory.” All the young and old lovers took this moment in time to hug and kiss, to make their own memory of the night they shared with Bon Jovi.

But enough of all that smooching, the band had come to rock! “Born to Be My Baby,” “We Weren’t Born to Follow,” “Who Says You Can’t Go Home,” “I’ll Sleep When I’m Dead,” (with snippets of Jumpin’ Jack … more), and “Bad Medicine” (with snippet of Shout) rounded out the main program.
The old preaching saw is strike fire & sit down. Leave them crying for more. Cry we did. More they had! “I’ll Be There for You,” “Wanted Dead or Alive,” “Have a Nice Day,” and “Livin’ on a Prayer” wound up the best night in twenty years in Arkansas. Don’t wait so long, BJ, you have friends here.

When I checked out of my hotel the next morning, the clerk was just in awe that I had gone to see Bon Jovi. I thought, no one ever says that about church. Is that because it happens every Sunday? If we held church once every twenty years, or asked people to pay steep admission prices, would that encourage us to attend? What if we had songs that we played over and over, like the top 40 and country hit stations play their lists, would that engage our participation? What if the seats cost more depending on their location (in church, the back row would cost the same as the concert orchestra pit)! We might have a better, if not rowdier, crowd down front. The preaching might get more exciting too. Then again, these two worlds aren’t meeting for the most part, for the same reason that the screaming fans and the prim church gals don’t run in the same crowd. They need a person who walks in both worlds to either be the church for them or to bring the church to them. The walls of the church itself are the barrier, even when the church ladies go out into the rock world, and the world can’t come into the church itself. This is why the church ain’t bringing the message of healing for the hungry and the hopeless like Bon Jovi is bringing IT. This is why the concert felt like the church ought to be, but each of us needs to bring our true heart to into true concert with the God who can rock our world, and not just our arena.

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The One Who Shows Weakness Is The One Who Is Healed

Creativity, Family, Food, Health, Holy Spirit, Mental Illness, Ministry, poverty, purpose, renewal, salvation, shame, Strength, Uncategorized, Work

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Again he entered the synagogue, and a man was there who had a withered hand. They watched him to see whether he would cure him on the sabbath, so that they might accuse him. And he said to the man who had the withered hand, “Come forward.” Then he said to them, “Is it lawful to do good or to do harm on the sabbath, to save life or to kill?” But they were silent. He looked around at them with anger; he was grieved at their hardness of heart and said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored. (Mark 3:1-5)

Jesus is all about the change or the cure. Jesus makes the difference in a person’s life from being on the margins to being brought back into community. This is the original good news of the Gospel, but we in the modern church seem to have relegated this message to “scripture alone.” We are more about showing only our “fixed up faces” rather than our “withered hands” that need The Lord’s touch to make us whole again. The former we can fix with make up and masks, but the latter needs true spiritual power.

No wonder that when our paintbox is exhausted and our good hand is weary of holding up the disguise of competence before our faces, our carefully constructed facades of “managing” begin to crumble. One more tilt in our tectonic plate will cause the whole to crumble like a Haitian slum dwelling. Yet we persist in thinking that “If I only try harder to hold onto my strengths, I will make my way through these hard times.” We don’t understand the gospel message of surrendering to our weakness in order to receive healing and wholeness.

We tend to think of healing as the absence of disease, but often healing is acceptance of our condition and making the changes in our life necessary to live in “wellness.” When my doctor said I was insulin resistant and on the way to becoming diabetic, I began to exercise more and count calories and carbohydrates. I lost 50 pounds, am stuck there now, but have my blood sugars in the range of normal. I still have the low blood sugars, so I’m not out of the woods yet, but my lifestyle change is a form of “healing.” It’s not a miracle of course, but my faith and the Holy Spirit empowered me. Likewise, for one who is depressive or bipolar, taking medicine regularly and participating in therapy sessions is a part of their wellness plan.

We move so quickly each day, throwing on the mask or the makeup, that we don’t engage our selves in the mirror except to think, “my upper lip needs waxing again!” Or “how did my eyebrows get so brushy?” Then we are on our busy way, filling up our hours and minutes with activity both meaningful and mind numbing. The searching of our heart of hearts, or introspection, isn’t our long suit, anymore than long term planning. We tend to do what is immediate and before us. Because we have constructed our masks so well and worn them for so long, our heart of hearts is buried under many layers.

If Jesus came to our place of worship, would he be able to see these withered hearts? Are any of us as brave as the man in the synagogue, that we would offered our withered heart out for all to see? The one who shows weakness is the one who is healed.