“The most serious charge, which can be brought against New England, is not Puritanism, but February,” said Joseph Wood Krutch, a 20th century American critic and naturalist. If he were alive today, he’d charge this February with felonies!
Winter has come with an exceptional vengeance in some parts of the country, causing us to ask, “What global warming? If boiling water freezes before it hits the ground, how can we have global warming?”
Extreme weather events, such as those which can freeze the ears off a rabbit, are common to global warming or climate change. This is why we have the polar vortex in winter and drenching, slow moving rains during hurricane season. While rabbits don’t hibernate during the winter, the groundhog does take a peek out of the burrow on February 2nd to check the weather. According to the tradition, if it emerged and the sun was out, there would be six more weeks of winter. Remember, winter means “weather,” not “climate.”
The rabbits get a workout the next day with the Super Bowl, America’s all day long food festival. Many gather only for the commercials, the community, and the calories. This day marks the end of many people’s Rabbit Food Diets, Restrictive Eating Plans, and New Year’s Resolutions. This is a blessing in disguise, for Valentine candy is about to go on sale. Don’t wait for someone to give it to you—buy a box for your own beloved self! And yes, you can share with any other rabbit you love in this world.
Speaking of love, the Duke of Orléans sent the first Valentine’s Day card to his wife while he was he was a prisoner in the Tower of London in 1415. In the United States, Valentine’s Day cards didn’t gain popularity until the Revolutionary War, when people took up the habit of writing handwritten notes to their sweethearts. In the early 1900s, mass produced cards for the holiday became popular. Today about 144 million Valentine cards are exchanged, second only to Christmas.
February 2019 is only 28 days long because it’s not a leap year, so the good news is, no matter whether Punxsutawney Phil sees his shadow or not, the spring equinox will be here on March 20th. Too bad we won’t know what the weather will be! Rabbit wisdom always claims those who love never worry about the outer temperature, since their hearts and minds are fixed on the ones they love.
Haiku: Love, Love, Love By M. As I’m Nehal
keeper of my heart love me as long as i live show me the bright light
I carry my phone when I walk, so I always have a camera for the scenes of beauty which catch my eye. Since light is ephemeral and these moments are fleeting, catching them as they occur is important. When I come home, I often photoshop the image on my computer or in Instagram to get the emotions, which I experienced when I took the photo.
Winter Lake Reflections
Several winters ago, I took this photo. By the time I painted it this year, I was feeling more optimistic. Back then, I didn’t know if my daughter was alive or dead. I lived in hope, but I also was holding onto some fear, for I knew her drug addiction was going to be difficult to overcome.
The Cloud Rising
This is my most recent landscape. The cloud always reminds me of God’s appearance! Then I think of this verse in Job 38:34, when God asks Job, who’s been questioning God’s intentions and reasons—
“Can you lift up your voice to the clouds,
so that a flood of waters may cover you?”
Poor Job, he’s not God. And neither are any of us. We’d like to make sense of the senseless, right all the wrongs, put order to all the chaos, and make things the way they should be. Of course, if we were in charge, the world would have gone to hell in a hand basket much sooner than it has already.
Maybe we should reread Job 42:3—
‘Who is this that hides counsel without knowledge?’
Therefore I have uttered what I did not understand,
things too wonderful for me, which I did not know.
In our world today, many changes are happening. Some of us want things to be “the way they used to be.” This would make us feel better and be more comfortable with a known world, but God is always recreating God’s new world–
“For I am about to create new heavens
and a new earth;
the former things shall not be remembered
or come to mind” (Isaiah 65:17).
If we are people of faith, we can trust in our God, whose Son Jesus Christ is the same yesterday and today and forever (Hebrews 13:8). If Christ is the same, then God is the same, and so is the Holy Spirit. Does this mean our understanding of the Holy Trinity never changes? No, this means God’s love and mercy for us never changes! We think we can fall outside the bounds of God’s love, but this is only because we have short arms and can’t include all others within our embrace. Just as the water reflects the sky and earth above it, so we’re to reflect the attributes of the holy image in which we’re created and demonstrate the qualities of the heart and the same mind that was in Christ Jesus (Philippians 2:5).
Job, who was well respected and honored in his community, was enamored of his ability to assist others with their needs. He was a big man who used the blessings from God for good purposes. When he lost this status, he was upset. Once he met God face to face, he realized he’d been giving lip service to God, but didn’t actually know God. Many of us today know about God, but haven’t had an encounter or experience with the living God. We can’t reflect a love which we’ve never received, and we can’t share a forgiveness we’ve not known. Perhaps our first work is to seek God’s generosity for our own lives, so we can reflect it outward in the world toward others.
My latest icon of the face of Christ is based on the Napkin of Christ or The Image Not Made by Human Hands. The tradition tells us the Lord washed his face on a cloth and the image of his face transferred directly to it. King Abgar took the image bearing cloth to Edessa and hung it above the city’s entrance, where the people venerated it.
For many years afterwards, the inhabitants kept a pious custom to bow down before the Icon Not-Made-by-Hands, when they went forth from the gates. When one of the great-grandsons of Abgar, who later ruled Edessa, fell into idolatry, he decided to take down the icon from the city wall. In a vision the Lord ordered the Bishop of Edessa to hide His icon. The bishop, coming by night with his clergy, lit a lamp before it and walled it up with a board and with bricks.
Years later, when the city was under siege, the Virgin Mary appeared to the presiding bishop with the instruction to reveal the old icon. Not only was it found, but also the lamp, and a copy etched into the wall itself! This miracle saved the city.
We know “that the creation itself will be set free from its bondage to decay and will obtain the freedom of the glory of the children of God” (Romans 8:21), for Christ came not to save only humankind, but to redeem all creation. Sometimes when hurricanes, floods, fires, and other natural disasters make the news, we might think nature is disordered, dysfunctional, and we can despair for any harmonious sensitivity to the only planet we can call our home.
For some people of faith, because their “citizenship is not of this world,” they see no reason to care for our world, yet God created this place for us and our children and their children. We don’t own it, we merely care for it, as good stewards for the generations to come and as servants of our creator. If our world is to be lush and green, as well as clean and blue, we must love it as if it were the body of Christ, even though the world isn’t divine.
God is still going to “make a new heaven and a new earth,” but we don’t have to destroy the one we already have just to get God to prove God’s powers over our stupidity. We could choose to participate in the recreation of the new earth and let God finish the task at the right time. Then we’d enjoy the fruits of this better world and share it with all our neighbors around the earth.
As Paul reminds us, “We know that the whole creation has been groaning in labor pains until now; and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly while we wait for adoption, the redemption of our bodies. For in hope we were saved. Now hope that is seen is not hope. For who hopes for what is seen?” (Romans 8:22-24)
After all is said and done, the taste of victory will not be sweet for the winning side. They will be eating a roast beast cooked to ashes. It will feed them, but it won’t nourish them for the long haul.
The agony of this latest defeat for the survivors, who came out of hiding to share their stories of pain in solidarity with others, is just a minor setback, for their bravery has been honed by years of struggle. One skirmish doesn’t make a battle, anymore than one person can make or break our spirits. We know our worth and identify is located in our being loved by God and loved into the image of God.
Yet, if we listen to the news feed of any political persuasion, either “the kingdom has come according to God’s will,” or “the apocalypse is upon us now!” I admit to being one of the latter, but even I can put on my drama queen crown for a day. Television, social media, and our instant society push us in this direction. We are seduced into overconsumption of media during times of high drama, especially when an unusual event occurs, such as a natural disaster or a Supreme Court appointment.
Why would we even care, as people of faith, about a political appointee? While this government position is technically separate from the church, the people who rule make decisions affecting God’s people and God’s world–especially the poor, the marginalized, and the dispossessed. We want to know that all 114 of the justices since 1789 not only are well qualified in matters of the law, but have the “temperament suitable for the highest court of the land.”
This is like the classic “sorting hat” of Harry Potter fame—or the Southerner’s expression “couth”—you either have it or you don’t. If you have to ask what it is, you don’t have it. Mostly down South, we easily recognize “uncouth.” That is plain as the nose on you face or people screaming at you to listen when your mind is already made up.
So the vote to confirm the 114th was close, but affirmative, and we now have a new Associate Justice on the Supreme Court. People think Justice Kavanaugh will tilt the Court to the right, since there’s no swing vote currently among the nine. Since I’m afflicted by the dread disease of chronic optimism, and infected by family systems thinking, I don’t believe in static systems. After all, every place I’ve ever been and every job ever had, both secular and sacred, all had the same people and conditions, but when you replace one key person (or change the way the key person relates to the others), change happens.
I observed an interesting effect of Family Systems behavior patterns when an extroverted clergy pal, who led youth groups, and I were part of a leadership training seminar. Our normally reserved group leader began to toss the dinner rolls across our restaurant table as he called out our names. The more he “acted out,” the straighter and quieter my friend became! I was dying laughing inside, but I couldn’t laugh out loud at her expense.
DELEE—Ripples in Water of Lake Hamilton
When we throw a rock into a lake, it creates a ripple. We may think these waves dissipate after a few feet, but under the water are small fish who felt the water’s expansion, so they moved to another part of the lake. Perhaps the fisherman, whose luck was poor all day long, made one final cast and caught the bigger fish that had moved over to seek the small fish from our tossed pebble area. We may have given him a meal for his family or just made his day glad. We’ll never know the results of the small acts or decisions we make.
Likewise, when a new Justice arrives into the very small pond—there’s only nine of them—it’s bound to make a ripple. If we believe “God is working for good in all things, for those who love God and are called according to God’s purposes,” then by faith we’d trust God will work in this small pond to move the hearts and minds of these justices. In their discussions and interactions, they would affect one another. They don’t make decisions in an ivory tower, for they’re not like a judge in an individual court, but colleagues who come to a consensus opinion, even if one may write a dissent on the side.
As a stone sharpens a blade, we can hope and pray for the light of God’s love to illumine both the mind and heart of all who serve on our high court. They’ll have many important questions to come before them. Our hope is they and we always remember psychologist Ellen Langer’s advice for making tough choices: “Don’t make the right decision. Make the decision right.” Since we never have enough information to make the best choice, all we can do is make the best of the choice we’ve made.
If we remember we’re all children of God and all of God’s children are well loved, then we can go forward without rancor to recreate the world anew. If the current occupants of political office aren’t responding to this transformative calling, we should run, organize, vote, and elect others who will work together for the good of all, not just for a few. This takes vision, planning, and a long term view.
Most of us will only think about as long as it takes our double shot white mocha latte with soy to come over the counter at our favorite cafe spot, if that long. Plan for a major holiday? Five year plan? Plan out the church year in advance? No wonder we don’t even know what we’re doing this weekend. Most of us are just trying to get through the day. No wonder we live moment to moment and crisis to crisis. We don’t ever pull back and reflect on where the ripples go when the stone drops. All we do is keep throwing stones. This isn’t evidence of a life of faith and purpose. Calendars are going on sale now. It might be time to make some prayers and plans.
I haven’t read this book, but the New York Times gives it a rave review.
“Farsighted,” Steven Johnson’s riveting new book on how we make tough long-term decisions, uses compelling stories that reveal surprising insights, and explains how we can most effectively approach the choices that can chart the course of a life, an organization, or a civilization. “Farsighted” will help you imagine your possible futures and appreciate the subtle intelligence of the choices that shaped our broader social history.
If we do the same thing over and over again, we’ll get the same results. Most of us will take the same road to our favorite restaurant, choose the same menu items, and call it a night at about the same hour. We are that predictable. A certain structure in our lives is necessary to keep us on an even keel. Mass marketing depends on people like us, since we have reliable and time tested tastes. Great art is different from the decorative arts, however, and it’s unlike the mass produced pieces which are good for covering a section of a wall in an office or residence.
Likewise, if we want to break through from the ordinary to the better, or if we want to improve upon our former work, we have to break our old habits and train ourselves in new habits. Why do world champion golfers reconstruct their swings in the middle of their careers? Their bodies are aging and changing. They can no longer swing with the abandon of younger and more limber persons. To continue playing at a high level, they must learn anew. This learning, forgetting and learning again is related to John 12:24–“Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit.”
DIANA—Painting with a Bell Pepper
In art classes, we’re always unlearning our yesterdays and starting over with fresh eyes and a renewed spirit in the morning. The day we start repeating ourselves, we’ve decided we’re good enough. We’ve settled, rather than continuing to push on to see how far we can go. Some of us will do this because we’re finally making a living. No one can fault this. Taking care of our families is important.
GAIL—Painting wit an Okra Pod
Yet if we fail to care for the artist within us, if we aren’t reaching deep within to wrestle with the challenge to risk trembling on the edges of beauty and chaos, we won’t be happy coloring canvases to satisfy the needs of those who see our art as an appendage to their furnishings rather than an object in its own right.
MIKE—Trees Painted with a Sweet Potato
The art class was somewhat nonplussed when I suggested we use sweet potato slices to print or paint with, as well as the big pretzel rods. Gail brought some large okra from her garden too, so we added this to the equation. If we always draw with the pencil and fill in with the paint brush, we get paintings which resemble coloring books. Then they came up with some original solutions. I knew they had it in them!
DUSTIN—Bowling Pins shaped like Sweet Potatoes
Mike used the actual potato as a paint tool, while Diana used the cut okras as textures and patterns. Dustin took the shape for bowling pins, and Gail doubled up sweet potatoes for mountains. I discovered the woven surface I was using wasn’t really conducive to the printing process, whereas the flat papers the class used worked fine. I got enough paint on it to get started and finished it at home.
CORNELIA—(Sweet Potato) Cloud on the Horizon
In Richard Rhor’s book, Immortal Diamond, he says, “Your True Self is that part of you that knows who you are and whose you are, although largely unconsciously. Your False Self is just who you think you are—but thinking doesn’t make it so.”
In art, we practice over and over again, until we can drop all the artifices of the False Self (the constructs which the world rewards) and work freely for the rewards which are pleasing to God. To do this, we need to allow ourselves to be freely loved by God and let ourselves freely love God’s entire creation. If nothing is outside God’s love and providence, then we too are called to love and care for God’s creation. This attitude will show in our art and heart.
In faith and art, we’re always dying to our old self and rising to our new self. Therefore we won’t be imitators of others, but we’ll be conformed instead to the image of God.
Do not lie to one another, seeing that you have stripped off the old self with its practices and have clothed yourselves with the new self, which is being renewed in knowledge according to the image of its creator.
The life of one who pursues Art and Faith has many overlapping points. One of these is the search for perfection. The French artist Marcel Duchamp quit painting to play chess, saying he couldn’t create a greater work. However, he was still working on one last piece in secret in his studio. Artists are driven toward this ultimate prize, just as people of faith are called to grow towards perfection in faith and love.
The difference between perfectionism and Christian perfection is huge! The first seeks flawlessness in self, others, and in all things. I know people who get up in the middle of the night to rearrange the shoes in their closets. Shoes must not dance! While I do alphabetize my spice rack, I can leave my closet’s contents to party at will while I sleep all night. I learned from experience early on not to concentrate in any one area of my artwork, since all my many teachers drilled this lesson into my head. Overworked areas of wet paint also get muddy, for the colors blend together into a sad grey. Experience is a good teacher.
Christian perfection is a heart so full of love of God and neighbor nothing else exists. By definition, our hearts would be also full of love for our own selves, since we are made in God’s image. This is why in art class we use ABC: attitude, behavior, and consequences. Positive ABC gets praise, and negative ABC gets redirected to a better place. If we can reframe our attitudes, we can change our behaviors, and then we’ll have different consequences. Sometimes we need an attitude adjustment.
Art classes aren’t easy, but neither is the Christian life. We need to face our limitations, and this is humbling. We aren’t strong or powerful, nor have we achieved anything close to perfection in any part of our own life. This doesn’t make us bad people, but it does make us drop the false mask we’ve been wearing in the world. The best art will come from an open heart, or from transparency to God and others. We’re so used to hiding our true self from others, we think we can hide it from God also. Art will reveal our true self, however.
In Philippians 3:12-16, Paul talks about Christian perfection, so I’ll add some notes about the search for artistic perfection. In class we drew the negative or empty spaces of a wooden dowel construction I rigged up for the center of the table. I tossed in an extension cord for good measure.
Drawing the negative space is a new concept. Most of the time we’re outlining the object itself, but not focusing on the empty space. Then we wonder why our object looks cattywumpus. By drawing the emptiness, we end up with the positive figure. This is a backwards thought process. We’re so trained to look at the object, we forget the empty spaces are a design element also. Drawing the negative space helps us to find the true object in its actual location in three dimensions and translate this into a two dimensional space. This is a complex form of thinking, which is why age 9 or the ability to write in cursive has been the usual cutoff age for formal art training.
MIKE, negative image & DUFY, GATE
Not that I have already obtained this or have already reached the goal—by this Paul means Christian perfection, or having the full love of God and neighbor within our hearts. We artists will work all our lifetimes to achieve perfection. If we’re truly growing as artists, rather than just repeating variations on a theme, our style will change. Monet once destroyed multiple Waterlily canvases right before an exhibition, having deemed them inadequate for the show. We artists are our greatest critic. The day we’re satisfied is the day we begin to repeat ourselves.
GAIL, negative image & DUFY, Room with Window
but I press on to make it my own, because Christ Jesus has made me his own—of course, the Holy Spirit empowers this spiritual quest for complete love, or we’d never achieve this goal alone. I believe all persons have a creative spirit within them. If we’re made in the image of God, who is the creator and is creating all things new again, we must share this attribute in part. Moreover, I think of it as a spiritual gift, for we enter into the mystery of God when we let go of our ego’s organizational skills and allow a greater hand to move our own as we create.
Beloved, I do not consider that I have made it my own—the mark of a spiritually mature person is recognizing how far from the perfection of God all of creation will always be. Yet God can refine and renew any imperfection in our spiritual and physical lives. The consequences of our acts will stay with us, however.
At the end of a studio session, I sometimes tell myself, “I’ve learned all I can from this one. It’s time to go onto the next piece and do better.” I don’t expect a masterpiece every time. I do expect to learn from my mistakes. I own my mistakes! I’ll keep the work around for several months. If it doesn’t fall apart, I let it out to show. If it doesn’t sell in three years, I destroy it and move on. I can’t stay attached to it, although I once did. Now I see my work as an opportunity to share the beauty and joy of God’s inspiration with others. I’d be selfish to hoard it all to myself.
but this one thing I do—Paul stays focused on the ultimate prize, not just on the easy gains. “We have stress enough in our daily world, so why can’t we just come and be comfortable in our sanctuary or in our art class?”
If we were hot house tomatoes being prepared for the salsa factory, this might be an acceptable choice, but we’re human beings who’ll be tested and tried in the world beyond the security of our sacred spaces and quiet studios. We need controlled challenges, just beyond our reach, to strengthen us for the days ahead. Even the most famous artists will struggle with success, so having a goal beyond this world is important. The rest of us will struggle with failure and rejection, so we need to learn resilience and fortitude, and the strength of power available to us from on high.
forgetting what lies behind and straining forward to what lies ahead—most of us carry baggage from our earlier days when we made poor choices and did dumb stuff. If we don’t have several suitcases, we at least have a closet full of T-shirts from Been There Done That Land. In art, we eventually will make enough work to break out of our old patterns, or we can enter into a studio teaching environment and accelerate the process. The trained teacher gives positive criticism and guidance, just as we can give the keys to a novice driver with a licensed driver in the car. We could let the novice driver out on their own, but a cow pasture would be a safer choice for this unsupervised driving experience than a city street.
I press on toward the goal for the prize of the “heavenly” call of God in Christ Jesus.—the Greek word is “upward” call, or “higher” call. This call is more important than any other in our lives. If our only goal is to be a good person, but not loving person, we need a higher goal! Why are we satisfied with less when God is so much more of everything?
Let those of us then who are mature be of the same mind;—just as our challenge in faith is to always grow in grace and love, so our goal in life is to always grow and learn. What we fail to use will atrophy and die. If we don’t love from the depths of God’s inpouring and abundant love, our own ability to love will wither and die. Burnout is a spiritual condition first, then it becomes a physical problem. The ancient icon painters prayed as they “wrote” the images of Christ. If we offer up our time in the studio as a prayer to God, we will better connect to God’s deep well of hope and compassion, which can recreate our lives and the world.
and if you think differently about anything, this too God will reveal to you.—I happen to be a slow learner, but better a slow learner than one who never learns at all. Some of us need repeated lessons before the scales drop from our eyes, but once we see clearly, we’re zealous to convert the rest of the world. Once the flame of love burns brightly, it wants to spread and replicate itself. One light wants to set the other coals aflame. Still not everyone wants to set themselves on fire! They’re perfectly willing to watch someone else burn brightly and bask in their glow.
Price’s Law is a good example in real life. Price’s law describes unequal distribution of productivity in most domains of creativity. The square root of the number of people in a domain do 50% of the work. In a group of 100, 10 do 50% of the work and 90 do the other 50%. This seems to hold true in business and in volunteer groups. Some Elijahs love to work, but don’t know how to replicate their Elishas. They rob the future Elishas of the blessings of service.
In art everyone has to do their own work, and some have difficulty if the work doesn’t look as good as their neighbor’s efforts. Since everyone begins at a different point, each person improves from that beginning. Each has to be considered as an individual. No one is compared to anyone else, even in a graded system. Art is the best class of all, for if you work the whole class, turn in all your work on time, and meet the criteria of the project, you get an A. There is a “works righteousness” in the studio, even if we’re saved by grace in faith.
Only let us hold fast to what we have attained.—I find many folks want to quote this verse only, but not the whole of the Philippians text. They use it as an excuse to stand still without reflecting on their faith, which they inherited from their ancestors. Worse, they don’t read the Bible with a heart or mind open to the fresh winds of the Holy Spirit. Then they wonder why joy and peace are merely limited gifts in their lives. We prosper, not by material wealth, but in our relationships with one another and with God.
In art, we’d rather copy our teacher’s example and match it to the best of our ability, instead of coming up with solutions unique and personal to our own spirit. Thinking uses energy, but it also builds resourcefulness and new cognitive pathways, as well as increasing confidence.
The former is the standard teaching technique in most departments of education, but it has nothing to do with engaging creativity. Instead it assumes a single right answer, but the history of art is replete with multitudes of many answers and solutions to the questions of the moment. When we ask, “What is beauty, truth, and good in art,” we answer, “Across the years and with different artists in different cultures, it varies.”
With this in mind, as artists and people of faith, we can hold certain truths across all the years, artists, and cultures, but other truths may be variable. Certainly overworking the person and the painting hold true everywhere. Many of us hunger for approval from human sources, and work ourselves sick trying to please too many masters.
In art school I had several master teachers. One day I was drawing in an empty classroom. The department head came by and asked, “Who are you working for, me or Mr. Sitton?”
“I’m drawing,” was my noncommittal answer.
He returned a short while later to ask the same question and I gave the same answer. Not long after that, he popped his head into the door, pointed his pipe at me, and asked again, “Who are you working for, me or Mr. Sitton?”
By this time I was irritated to no end. I’d been polite twice, but this third time was too much! I snapped around on the stool and snarled, “ I’m working for myself, thank you! Now quit bothering me so I can draw in peace!”
He laughed as if I’d finally passed some rite of passage. “That’s what I wanted to hear you say the first time!” Some art lessons aren’t given in a class, and they aren’t about design and color, but about your calling and your purpose.
Who are you working for in this world: the praises of ordinary people, or the eternal voice of the master, who paints the dawn and sunset from a palette of glorious colors?
With the death of the esteemed scientist Stephen Hawking on Pi Day, I wondered what do The Corpus Clock and the Banksy Rat Clock say about these artists’ concepts of time? All musings about chronological time lead me to ask, Does God experience time in the same way we mortals experience time? Is time the same for all persons? Do all people in the same event experience time in the same manner? What do we humans do with our time? Moreover, do people of faith have a particular calling from God to use time in a certain way?
We might fill a book with the fully fleshed out answers to all these questions, but let’s just sketch out a few points on each.
THE BANKSY RAT
The Banksy rat running in a 14th Street clock face, as if in a hamster wheel, is believed to be his first work in New York since 2013. One of Banksy’s trademark rats was found painted on the face of a clock adorning a building façade, on Pi Day, 2018, with the distinctive silhouette of the Empire State Building looming in the background. The clock in question adorns a former bank and post office at the northwest corner of Sixth Avenue and 14th Street in Greenwich Village. This building is currently slated for demolition.
Banksy seems to think time is a circular and continuous event, ever repeating, and perhaps monotonous. If the wheel goes nowhere, we can be very busy, but gain nothing for our efforts. Therefore our lifespan, the time we have on earth, is an exercise in futility. Do we know this, however? If we’re rats in a cage, do we have the cognitive awareness to perceive this? The good news is, we are more than rats, and for this I’m grateful.
Of course, pi/π is an irrational number and irrational numbers don’t repeat forever. If you write out the decimal expansion of any irrational number (not just π) you’ll find that it never repeats. That means that π is irrational, and that means that π never repeats. It also never completes, or comes out even, as my old third grade teacher Mrs. Dickey used to say, under the old math I learned in elementary school. In November 2016, y-cruncher, a computer for large calculations, took the value of pi out to 22.4 Trillion digits. I was always doing well to remember “yes, I have a number,” for my math classes.
Since Banksy’s Rat appeared on Pi Day, his wry humor might be evident in the rat race is never ending for all time. If it’s on a building meant for destruction, however, it shows he has hope for a change in this world and a creation of a new world. We need to take care to create a better world, rather than the same old world which we destroyed.
THE CORPUS CLOCK
The Corpus Clock, created in 2008 by the inventor and horologist John C. Taylor, doesn’t look like a clock. Its shiny gold disk features 60 notches that radiate from its center. Lights race around the edges of the disc, and a spherical pendulum swings slowly beneath it. The Corpus Clock has no hands or digital numbers, but has three rings of LEDs, which reading from the innermost ring show the hours, minutes and seconds. When an hour is struck, no bells chime, but chains shake and a hammer hits a wooden coffin. Time passes and we all die, a fact further represented by the Latin inscription underneath the clock, mundus transit et concupiscentia eius, meaning ‘the world and its desires pass away’.
The most eye-catching detail is the fierce-looking grasshopper sitting atop the disc. Taylor called it a “chronophage,” from the Greek for time-eater. Like a locust devouring the harvest, the chronophage opens its mouth. Ordinary clocks emphasize the cyclical nature of time. The hands, moving in a circle, always make it back to the same place and suggest if we lose track of time today, we’ll always have tomorrow. This, of course, is only partly true. As the chronophage reminds us, we can never regain lost time.
Weirdly, the pendulum of the Corpus Clock slows down or speeds up. Sometimes it stops, the chronophage shakes a foot, and the pendulum moves again. Because of that, the time display may be as much as a minute off, although it swings back to the correct time every five minutes.
“There are so many expressions in everyday life about time going fast, time going slow and time standing still. Your life is not regular; it’s relative to what’s going on,” Taylor said.
He noted Albert Einstein’s observation: “When a man sits with a pretty girl for an hour, it seems like a minute. But let him sit on a hot stove for a minute and it’s longer than any hour. That’s relativity.”
“Time is a destroyer. Once a minute is gone you can’t get it back.”
As a note of irony, Prof. Stephen Hawking, cosmologist and author of the global bestseller, A Brief History of Time, was due to unveil the clock at 5.45 pm, but in the end the curtain covering it didn’t fall until 5.59.55 pm.
Two theories of time
Actually, philosophers have multiple theories on time. Scientists hold a few more yet. Two of the main ways of looking at time are movement and stasis.
1. Time moves. The A-theory (or the process theory) holds that time moves from one point to another in a unidirectional line.
2. Time stands still. The B-theory of time (or the stasis theory) holds that time essentially stands still. B-theorists holds that the process of time is an illusion and time itself is rather static, or unmovable.
Does God experience time in the same way we mortals experience time?
God is absolutely timeless and exists beyond the scope of space-time. Since God’s not mortal, and not a created being, the laws of creation don’t apply to God. God is the creator, the uncreated one. We, who are the created ones, can’t experience time in the same way as God. In a sense, all time is the same for God. The past, the present, and the future are all the same for God, since all things seem as “now” to the one who is. We never say “God was,” except in reference to our own experience. For God, all events are always happening concurrently, as it were, with the present, and with all the possible futures.
We too can experience time, somewhat like God, in those moments when memories flood into our present experience, such as when a certain smell reminds us of a loved one, or a melody brings to mind old friends and old haunts. Even unpleasant associations can bring the past into the present for us. While we’d rather only have positive feelings and thoughts, at least we can know we are in the same mysterious time stream with God when our time sense begins to meld the past and present together. If we’re in the same space and time with God, we’re sheltered from any harm. If we relax in these times, we can put our focus on the God who’s cared for us before we were born and will carry us through any storm.
For us, in an excruciating time, we might sense time stands still, or moves as slow as molasses. Slow motion is a description of the telescoping or expanding sensation some of us feel. Actually, Time happens at the same speed, but our sensation or experience of it is different. The expression “Time flies when you’re having fun,” is an example of the how fast moving time is when you’re enjoying yourself. Ask a child how long it is till Christmas, then ask the parents the same question. The child says”Forever!” Mother or Daddy swears they need another month at least. My well worn Advent calendar had many little doors, which I opened daily as a child to help me count down the days until Christmas. My parents had crafts for us to make for the holidays to help pass the time and give our eager hands an outlet for our energy.
Is time the same for all persons?
I think most of us count time linearly, for we begin at our birth and count our days and years until our death. We see this life unfolding along a single line. If we were to view our lives from beyond this world, we might perceive our lives as a circular spiral which orbits around our sun as the sun makes its route around the outer edge of our galaxy. The first seems to be a straight line like a ship crossing an ocean, while the latter is more of a spiraling circle on a larger circle.
Most of us are just trying to make it to the weekend or to payday, so our concepts of time aren’t vast at all. If we think about time, it’s about quitting time, lunch time, coffee break time, or time for bed. Thinking ahead to vacation time or retirement is a future too far, so wrapping our minds around infinity or eternity is too great a stretch. God can see all our possible futures, for we all have choices and there are always events beyond our control which will affect us. Nothing is preordained or fixed, except God’s generous love and grace. If we could stand out beyond our galaxy and see our small world, I wonder if we would see our lives in a different manner?
Do all people in the same event experience time in the same manner?
If we come from different places and upbringings, we won’t take from an event the same experiences. When one person sees the flickering candles of a worship center and feels fear and shame, while everyone else feels joy and serenity, the pastor has to ask what’s wrong. The association for this person was from a cult with ritual sexual abuse on the altar. Yes, things like this happen, and thank goodness this person came out of that environment. Yet the same setting was a trigger for old memories, and an opportunity for compassion, prayer, support, and the offering of healing.
For those who found the experience uplifting, the time passed quickly. For the suffering, Time was agony, for it united the ugly past with the present. The present ministry of those who sat with her eased her pain until she could return into the present once again, and begin to have hope for a better future.
What do we humans do with our time?
Too often we overvalue work and undervalue relationships. As a city person pastoring in a country church, I often felt they didn’t value the work of ministry among the people, since God calls all to be priests (priesthood of all believers). My people felt I didn’t value relationships very much. Maybe we should have met each other in the middle. What we do with our time is more than being honest in our business dealings, doing good in our community, and being faithful to our spouse. It has to be more than giving a tithe to our place of worship. Are we rats in a hamster wheel, or mere cogs in a great industrial production machine? When we spend our time at work, have we lost it, and only get to live on the weekends or when we retire?
Does God call people of faith to have a purpose for our time?
If our time at work is only a means to an end, but the time spent there has no meaning at all, we might want to consider a career change. One person I know said, “It just wasn’t fun anymore.” Another’s eyes only lit up when she spoke about her work with the hospice patients, but she gave the pat answers to “how’s your church doing?” I knew before she did her call had changed. I taught school and sold Insurance before I became a pastor. Now I cook, paint, and write in my retirement years. I get to study anything that suits my fancy, which is perfect for one who’s a professional student!
What is God’s call for your life? It doesn’t matter what age you are, the time to answer it is now, at the present moment. Tomorrow you’ll be a day older, and this day will be long gone. It will be only a memory, but not for taking action. Like the chronophage, the monster which eats time, each moment is precious and worthy. Seize the Day! Do the work God’s got for you!
Once upon a time, Bishop Nicholas of the Greek Orthodox Church was known for his charity to the poor and other good deeds. After his death, enough miracles in his name elevated him to sainthood. People began to give gifts to others in his name to celebrate his feast day, December 6th.
Later on, the gift giving at Christmas became more important. After Clement Moore’s 1823 Poem, A Night Before Christmas, the visit of “Old Saint Nick” came alive in children’s imagination. With Thomas Nast’s Illustrations during the Civil War era, Old Saint Nick transformed into Santa Claus.
Of course, even though the two were once one person, their personalities are different. Everybody loves Santa Claus. He embodies holiday cheer, happiness, fun, and gifts—warm happy aspects of the Christmas season. How do Santa Claus and St. Nicholas differ?
Santa Claus belongs to childhood;
St. Nicholas models for all of life.
Santa Claus, as we know him, developed to boost Christmas sales—the commercial Christmas message;
St. Nicholas told the story of Christ and peace, goodwill toward all—the hope-filled Christmas message.
Santa Claus encourages consumption;
St. Nicholas encourages compassion.
Santa Claus appears each year to be seen and heard for a short time;
St. Nicholas is part of the communion of saints, surrounding us always with prayer and example.
Santa Claus flies through the air—from the North Pole;
St. Nicholas walked the earth—caring for those in need.
Santa Claus, for some, replaces the Babe of Bethlehem;
St. Nicholas, for all, points to the Babe of Bethlehem.
Santa Claus isn’t bad;
St. Nicholas is just better.
We can actually keep the spirit of both Santa and the Saint all year long if we keep the joy of giving and receiving gifts to all, especially by giving to those who have less than we have.
If we keep the love of all persons in our hearts, then we’re loving as God loves us, for this is how the saints love the world. Even Santa loves all the world like this—really! Does any child ever get coal in their stocking? No! This is only a grownup threat to make the child behave. All children get a Santa gift, for the “Santas” in the community will make it happen, for they are the Saints who walk among us.
I want to thank the folks at the St. Nicholas Center for this idea. They have good resources for teachers for downloading. Check them out. I found the images on google search.
When I was young, I thought I had to be Wonder Woman in order to please my parents. You know, the perfect daughter, the smartest child, the best artist, and the best behaved of all their progeny. After all, I was the first born and the only girl, so I’d had my parents’ undivided attention for those crucial early years. I thought if I worked hard, I could overcome any obstacle, and make any situation better, just by my force of will.
This is magical thinking, however. It works for comic book heroes who live in hard edge black and white moral worlds, but we live in the real world of fuzzy grays and complex moral choices. My family history of long marriages wasn’t going to extend to my generation, for I could no longer live with my alcoholic husband. I felt less like Wonder Woman and more like a failure. I told my mother I thought she and daddy always wanted me to be “perfect to earn their love.”
She looked dumbfounded at me, paused a moment and spoke, “Honey, we only wanted you to do your very best at all times. We knew you had more in you that you hadn’t tapped yet!”
This is the moment I forgave my parents for my Wonder Woman complex and learned to live with her. Not every person has had my parents. Some parents have no dreams for their children, so we must dream for them and encourage them to be superheroes in our classrooms, in our neighborhoods and wherever we meet them.
Other parents lack imagination. They see their children repeating their own lives as good enough. Yet, they too only want the best for their children so if they can only imagine their life repeated for them, we shouldn’t fault these parents for their lack of imagination. They never lived in our age or times, nor in our bodies or minds! We children can become the best we can be, for our world is far grander than theirs ever was! We won’t always live up to the expectations of our parents or the plans they imagined for us, but we will be superheroes anyway.
My daddy once told me I was learning in high school chemistry what he studied in college chemistry classes. This is why your six year old nephew or niece can work your smart phone faster than you can! The world’s knowledge explodes now, doubling every year, but with the internet it will soon double every 12 HOURS!
We won’t need to learn all this information, or keep it stored in our minds, but we will need to know how to access it. Asking the best questions, knowing what is necessary, and the sense of discernment to winnow the good from the chaff will be what separates the best answers from the better, the good, and the ordinary ones.
My latest painting is a self portrait as “Wonder Woman during the Great American Eclipse.” I traveled to Kentucky to see this wonderful event at Land Between the Lakes. We can all be superheroes at every age and in every body shape. Just as the eclipse united all of America in the joy of celebrating a coast to coast mass experience provided by nature, we each have a divine image within us that unifies all of humanity as one, for we’re each made in the image of God. As the Jewish queen in scripture was reminded, “Who knows? Perhaps you have come to royal dignity for just such a time as this.” (Esther 4:14)
How we become the best persons is a matter of becoming a superhero or “coming to royal dignity for such a time as this!” We’ll always be fine tuning our spiritual lives, our education, and our professional achievements. Even when we retire, we’ll find engaging opportunities for service to others and self improvement both. Most likely our spiritual lives will deepen and our family and friendships will take on more importance. I hope you all seek your best life possible, beginning today.
Join me in being a Superhero! You can be a hero for someone who needs you today.
“The biggest disease today is not leprosy or tuberculosis, but rather the feeling of being unwanted, uncared for, and deserted by everybody. The greatest evil is the lack of love and charity, the terrible indifference towards one’s neighbor…”
~~ St. Theresa (Mother Theresa)
The biggest disease today isn’t covered by any medical plan–it is the lack of concern for the weak and vulnerable among us. The only medicine for this is a change of heart, so we begin to consider the needs of the poor, the disabled, and the ill as equal to the healthy, the rich, and those who can work.
This medicine is a living faith, not a dead assent to beliefs! Can we look on the face of our brothers and sisters and see the face of God!?! Can we see the wounds of Christ needing to be healed!?! If we see only the money and the tax ramifications of the plans currently proposed by congress, we have a dead faith, for we aren’t working to care for the “least of these, my brothers and sisters, who are the Christ” we meet daily as we go about our journey.
If our Sunday words are only for ourselves and not for the world also, if our Sunday words are only for our lives and not for the lives of others, and if our Sunday words are only for our lives, but don’t translate to our politics, we cannot say that we are living a fully Christian life.
What is the medicine for this? Repentance and restitution. We must make a change in the way we live, the way we think, and in all the ways we act: our uses of money, our treatment of people, and our lifestyle choices. All must be governed by God’s all encompassing love. If God’s love flows into our hearts, let this same generous love flow out unimpeded.
“Love one another, as I have loved you.” –John 15:12