Sunflowers and Shadows

adult learning, Alexander the Great, art, Carl Jung, Creativity, Faith, grief, Holy Spirit, Imagination, inspiration, Ministry, Painting, perfection, Plato, Prayer, Socrates, Stress, Ukraine

DeLee 2019, Drying Sunflowers

A sunflower follows the sun. Actually, only young sunflowers track the sun across the sky, while mature sunflowers face east. Why is this? Why do we care? As sunflowers fill our Facebook feeds and social media posts, most of us are looking at flowers so we can ignore the awful consequences of this unprovoked war. Right now, many of us are heartbroken because of the humanitarian crisis unfolding in Ukraine. I had only a passing knowledge of this country because of its well known naïve artist, Maria Primachenko and her paintings of fantastic imaginative animals in gardens. They have always been a delight to my soul and a joy to my spirit. Many of her works include the sunflower, Ukraine’s national flower. Sunflowers have been grown in Ukraine since the mid 1800’s, and are not only an important export crop, but also a symbol of peace. When Ukraine gave up its nuclear weapons in 1994, people planted sunflowers as a symbol of the peace they hoped would follow.

Maria Primachenko
A Dove Has Spread Her Wings And Asks For Peace (1982)

Sunflowers, when young, follow the sun on a 24 hour circadian cycle, just as our bodies have a similar cycle keyed to the light and dark. When the flowers are growing, they maximize their time facing the sun, but once they’re mature, they set their face toward the east, since this gives the head maximum warmth. Bees love warmth, so keeping the buzzing crowds near is in the sunflowers’ best interest for pollination and reproduction.

Heat map of sunflowers at different times of the day

Most of us prefer the sunny days. Clouds, storms, and distress aren’t our first choices. After the last few years of pandemic stresses, we’re unprepared for yet another crisis, even if it seems to be on a distant continent. Our own supply chain for reserves of caring and concern have been stretched thin by the nearly million deaths from COVID in our nation alone, not to mention the worldwide death toll of over 6 million. On Friday in Sam’s Club, I met a lady who complimented me on my flowered pants, which I was wearing in honor of the Ukrainian folk painter, whose museum had been bombed by the Russian army.

“I can’t bear to even listen to the news any more. It’s all so awful,” she said.

I should wear this shirt on Friday at Sam’s Club.

“I know. It reminds me too much of domestic violence cases, where the man decides he’ll punish the ex by killing all the children and taking himself out also.”

My blood sugar usually drops low on Friday after art class, before I eat lunch, so I don’t have my usual, civilized filter on my mouth. The look of awareness on her face was the sudden recognition of a truth she had refused to see before. Sometimes we need to face our fears and deal with them. This is the hero journey. None of us can travel it alone, but far too many fail to ever set out on it at all, even with a spiritual companion or guide. My failure to snack at art class upset her comfortable apple cart and caused her distress. She ran out of Sam’s in a heartbeat. I was able to chat with a baby and her mom later on, who was amazed her child wasn’t at all afraid of this stranger. Food is a medicine for my mood and a bridle for my mouth.

Morandi: Still Life of Bottles with Strange Shadow

On a sunny day, we can see our shadow. Most of us are afraid of our own flickering shadows. We don’t want to see the darkness within us, even though we’re ever ready to see the sinister images of others. Like a sunflower, we’ll turn instead to the light and only see the good, the beautiful, and the true.

A story I remember from my classical art studies regards Alexander the Great and the shadows. His father Phillip II, the ancient king of Macedon, had a difficult, high strung horse, which no one had been able to ride. In fact, it was downright vicious and unmanageable, which made it less of a “gift” to the ruler. Alexander, even though a youth, noticed the handsome horse was disturbed by his own shadow, so he turned the animal’s head into the sun, attached the bridle, and was able to mount him. Alexander rode Bucephalus until the horse’s death at the Battle of the Hydaspes in 326 B.C.E. In his honor, Alexander named a local city, Bucephala (sometimes identified with the modern Jhelum, in the Punjab province of Pakistan), after him.

Mosaic of Alexander the Great and Darius in Battle from the House of The Faun, Pompeii, 3rd century BCE

“Who looks outside, dreams; who looks inside, awakes,” Carl Jung wrote to one Fanny Bowditch, on the eve of his entry into military service during the First World War. Jung believed as long as you looked at other people and projected your own psychology into them, you could never reach harmony with yourself. Jung taught all persons had a shadow side to their personality, or those aspects of ourselves which we’ve repressed. These may be both bad or good aspects, for some of us have yet to realize our own brutal natures, as well as the heroic figures which we’ve also buried inside.

DeLee: Endless Nights of Pain, Ireland, 1973

My old granddaddy was fond of saying, “When you point out another’s failings, you have three fingers pointing back at yourself.” I came to learn I couldn’t recognize the fault in others unless I could claim it also in my own self. This keeps one humble for sure, but it also keeps a person from thinking he or she has any godlike or dictator qualities.

This brings me to another famous shadow story involving Alexander the Great. After his father’s death, he visited Corinth, where Diogenes the Cynic lived in 326 BCE. Diogenes was famous for carrying a lamp in the middle of the day in his “search for an honest man.” In the most famous exchange of this meeting, Alexander asked Diogenes whether there was anything he could do for him. Diogenes, who was enjoying the warmth of the autumn sun, answered, “Stand aside to stop blocking the sun.”

Statue of Diogenes and Alexander

This abrupt response, showing Diogenes’ utter contempt for the power and prestige craved by Alexander, inspired many artists over the years. Although Alexander’s attendants took offense at Diogenes’ rudeness to their king, Alexander himself wasn’t displeased. Leaving, Alexander was said to reply, “If I were not Alexander, I would want to be Diogenes.”

When I brought these delightful images from Maria Primachenko to class, Gail and Mike were amazed at how bright, flat, and clean her designs were. Partly this is due to her use of gouache, an opaque water based color paint. She also uses repeated motifs, symmetry, and clean lines with sharp color contrasts to make her images “pop,” as the decorators say. Mike, who favors textures, was thrilled to see another artist who paints like he does. Gail was glad to process the distressing news through flowers and the yellow and blue of the national flag of Ukraine.

Gail’s Unfinished Painting

Often we don’t feel “safe” speaking about dark or upsetting experiences, preferring instead to bury them deep inside. This is maybe the worst decision we can make, for like a poison or an infection, what we refuse to bring to the light will fester and grow. Then it further sickens the body or the mind until it becomes unrecognizable and unhealthy. Perhaps this is when we move from being rational to irrational. As I always tell folks, “Just because you think the world operates on reason and order, doesn’t make it so.” By this I mean, we live in a world with accidents, change, disease, sociopaths, and greed. In biblical terms, we live in a broken and fallen world, one in which even those of us who are “saved by the blood of Christ” from the wages of sin are “not yet perfected in the love of God and neighbor.”

This is what it means as a Christian to carry the Jungian shadow within us. If we believe keeping a law is the best evidence of our faithfulness, we can overlook the moral quality of the law itself and find ourselves carrying out harm, rather than doing good. As the writer of Hebrews explains in the platonic argument of Christ’s Sacrifice Once for All:

“Since the law has only a shadow of the good things to come and not the true form of these realities, it can never, by the same sacrifices that are continually offered year after year, make perfect those who approach.” (10:1)

Mike’s unfinished painting

If we want to be law keepers, we can’t be picking and choosing which laws we want to keep, as if the law were a cafeteria or buffet table. Jesus certainly knew what potholes lay ahead of him after his baptism in the Jordan River. A forty day fast in the wilderness is great for getting your head together and dealing with our human nature’s dark side of desire for security, power, and equality with god.

Maria Primachenko
Don’t Feast Your Eye’s On Other People’s Bread (1983)

I post my Artandicon blog on LinkedIn as well as on my various spiritual formation Facebook pages which I manage. I sometimes get a message from folks there. One was from a friend, who mentioned she really wanted to get back into her art, “for it brings her peace.” I tell people, “the process of making art brings satisfaction, but we’re not ever satisfied with the work itself.” If we were ever to be satisfied with the work, if we thought we could reach no higher, or if we thought so highly of ourselves that we’d made the last best artwork for all times, then we’d have to quit and make pancakes, until we’d perfected those. And then we’d find a new obsession.

Cornelia’s Painting with Nuclear Monster Destroying a Church

My favorite monsters are those from the Japanese nuclear monster movies of the 1950’s. They are both kitschy and scary. The sunflowers destroyed by these monsters of war will fall to earth and be reborn once again in ever increasing numbers. If hope is the last to die, it’s also the first to rise again. As long as one has breath, one can hope. As Paul wrote to the believers in Rome long ago,

“May the God of hope fill you with all joy and peace in believing, so that you may abound in hope by the power of the Holy Spirit.” (15:13)

Making art is a metaphor for the hero’s journey. Jung believed art was important because often the hands will solve a mystery that the intellect has struggled with in vain. We don’t know what battle or monster awaits, but we also don’t know what divine spirit will come to our aid. Along the fantastic inward journey, we’ll meet the very same creatures who are outside of us. They arise in our dreams, but they were planted in our awakening moments. We may have been turning our faces towards the sun, like the baby sunflowers or the horse Bucephalus, but soon enough we’ll trust the one who guides us and we’ll go wherever it’s necessary.

The journey toward Christian perfection in love is a heroic journey, one which we can only undertake with the help of the Holy Spirit. Along the way, we also travel with others on same road: mystics, saints, and holy persons from yesterday and today. As the old camp song refrain goes,

“And they’ll know we’re Christians by our love, by our love,
They’ll know we’re Christians by our love.”

Maria Primachenko:
May I Give This Ukrainian Bread To All People In This Big Wide World (1982)

The following prayer, Psalm 23, has comforted people for thousands of years in times of trouble and grief. Here in the English Standard Version, if you have fears, trepidations, or trembles, it might help you to calm your spirit. As you speak it aloud to the rhythm of your inhalation and exhalation of breath, remember those who have given up their lives rather than reject their faith: Christian martyrs in the Roman coliseum, Jewish martyrs in the holocaust, and democratic freedom fighters around the world. Let your voice be heard, even as their voice is being silenced:

The LORD is my shepherd; I shall not want.
He makes me lie down in green pastures.
He leads me beside still waters.
He restores my soul.
He leads me in paths of righteousness
for his name’s sake.
Even though I walk through the valley of the shadow of death,
I will fear no evil,
for you are with me;
your rod and your staff,
they comfort me.
You prepare a table before me
in the presence of my enemies;
you anoint my head with oil;
my cup overflows.
Surely goodness and mercy shall follow me
all the days of my life,
and I shall dwell in the house of the LORD
forever.

Joy, peace, and sunflowers,

Cornelia

The Mystery Of Why Sunflowers Turn To Follow The Sun — Solved : The Two-Way : NPR
https://www.npr.org/sections/thetwo-way/2016/08/05/488891151/the-mystery-of-why-sunflowers-turn-to-follow-the-sun-solved

Alexander and Bucephalus | Department of Classics | University of Colorado Boulder
https://www.colorado.edu/classics/2018/06/19/alexander-and-bucephalus

Putin’s Invasion of Ukraine Is a Sin All Russians Will Bear
https://www.bloomberg.com/opinion/articles/2022-02-24/putin-s-invasion-of-ukraine-is-a-terrible-sin-that-all-russians-will-bear

Carl Jung: “Who looks outside dreams; who looks inside awakes.” – Carl Jung Depth Psychology
https://carljungdepthpsychologysite.blog/2020/02/08/carl-jung-i-am-afraid-that-the-mere-fact-of-my-presence-takes-you-away-from-yourself/

Carl Jung – Archetypes – Shadow
https://www.carl-jung.net/shadow.html

Carl Jung: “Often the hands will solve a mystery that the intellect has struggled with in vain.” – Jung Currents
https://jungcurrents.com/jung-hands-intellect-mystery

They’ll Know Are Christians by Our Love
https://www.hymnlyrics.org/newlyrics_t/theyll_know_we_are_christians_by_our_love.php

Creativity Challenge

adult learning, art, beauty, coronavirus, Creativity, Faith, Icons, inspiration, Ministry, Painting, Pantocrator, Philosophy, photography, Plato, purpose, Reflection, Spirituality, vision

I was an art major before I attended seminary at Perkins, where I had the great privilege to take Philosophy from Dr. Billy Abraham. Of course this privilege was extended to me because I failed my one and only philosophy class in undergraduate school. I had taken it pass fail, but hit a terrible depression after my art teacher died. I had no energy to even hand in a paper with my name on it, even though the professor offered this as an act of grace to pass me.

“I’ve not done the work, I’m in over my head, and I haven’t understood any of these concepts in this class,” I said. “I don’t deserve to pass.”

“It’s a pass fail class. It doesn’t count toward a grade average, but it can count against you. Just turn in the paper,” he pleaded.

It didn’t seem appropriate to me, or honorable to take this option, but that could have been my depression coloring my decision making process. Still, I wasn’t raised to take credit for haphazard efforts, and providence ensured my F didn’t count against me when I transferred to art school the next semester, so that F didn’t affect my ultimate grade average after all.

Raphael: School of Athens, Vatican City

I speak about this because in seminary, Billy Abraham daily stretched the brains of every one of us first year students. First we heard one Greek philosopher say this was “true and real.” Then the philosopher who was his student came along and directly contradicted his old master, saying, “No, instead, something else is true and real.”

We all were in hair pulling mode, not to mention Dr. Abraham’s favorite description, “getting our underwear tied into knots.” I’ve always heard there’s a Rosetta Stone, which can unlock the meaning of an unknown language for those who have the eyes to see it. Perhaps only the creative ones, those who can see the patterns and the similarities, or what the mathematicians call the “sets” and the biologists call the “modules,” can suddenly see the key in plain sight.

Rosetta Stone

I admit I too was floundering until I had the eye opening realization I already held the key in my hand. I’d met this same question before in my art studio and history classes: “What is beautiful and what is truly art?” This definition had changed over the centuries, so why should the ideas of what is “reality and truth” remain fixed? This is a great example of “transfer of learning,” a well known educational concept, which resulted in my “lightbulb moment.”

Leonardo: Mona Lisa

As I explained to a fellow student, “Think of these as distinct historical ideas, not as your individual truth. It’s like looking at a fashion show from the ancient times to the present: no one expects those clothes to look like what we wear today. Just memorize what each of these styles look like. You don’t have to wear a toga to know what these Greeks thought. We just have to know how these old ideas influence later trends of thought fashions.” This is teaching by analogy, which is familiar to Bible readers as “parables.”

Coffee Bean Madonna

Most people can get over that intellectual hump. Seminary is designed so persons who aren’t agile thinkers will reconsider their educational choices. Philosophy and theology will winnow those who need to be told what to think, rather that learning how to think and understand deeply. Biblical studies will sort out those who aren’t able to interact with more than one voice of biblical interpretation. Then the internships and clinical pastoral settings will further sort those who don’t play well in groups. Finally the supervisory process we all go through toward our ordination into one of the orders of the annual conference is a long period of discernment, for all concerned.

The good news we can all do ministry, for we’re ordained by our baptism into the priesthood of all believers, not only reflect the Christ who lives in us, but to be the Christ in service to our neighbors. As we read 1 Peter 2:9—

But you are a chosen race, a royal priesthood, a holy nation, God’s own people, in order that you may proclaim the mighty acts of him who called you out of darkness into his marvelous light.

Minion Madonna

This is why it’s important we consider such concepts as truth, beauty, and the good. The Greek adjective kalon only approximates English for “beautiful.” Kalon has more of an ethical tone, but doesn’t mean the same thing as agathon or the “good, ” but rather is a special complement to goodness. At times kalon narrowly means “noble,” or “admirable.”

What was true for Plato were the forms, and everything here on earth were mere reflections or imitations of these ultimate truths. The true beauty and the good existed beyond this world, but everything and everyone could aspire to that ideal. Plato thought art and poetry were the arenas of greatest beauty, as Simonides, the Greek poet, drew an explicit analogy: “Painting is silent poetry and poetry is painting that speaks.”

While some say, “Imitation is the sincerest form of flattery,” for Plato imitation is found in the appearance of things, rather than in reality (the forms, which exist in an ideal world elsewhere), so judged on its own terms, the product of imitation has an ignoble pedigree (Republic 603b). Therefore, the imitative arts direct a soul toward appearances and away from proper objects of inquiry, which are the forms. While a mirror reflection might prompt you to turn around and look at the thing being reflected, an imitation keeps your eyes on the copy alone. Imitation has a base cause and baser effects.

Festival Madonna

Plato also believed poets created their works under irrational conditions, with inspiration arriving sometimes spontaneously, as if it were from the gods, a “divine madness,” as it were. Even today, people think creative types are more likely to be mentally ill, but science doesn’t bear out this romantic notion. Illness isn’t a prerequisite for creativity, even though many artists have suffering in their life histories.

Another Coffee Madonna

Creativity of any kind—making a collage, taking photographs, or publishing in a literary magazine—tends to make individuals more open-minded, curious, persistent, positive, energetic, and intrinsically motivated by their activity. Those who score high in everyday creativity also reported feeling a greater sense of well-being and personal growth compared to those who engage less in everyday creative behaviors. Creating can also be therapeutic for those who are already suffering. For instance, research shows that expressive writing increases our immune system functioning, and the emerging field of post traumatic growth is evidence we can turn adversity into growth.

Realism was the primary purpose of painting until the 19th century, when the invention of photography took over this task. This freed painters to engage in the higher search for what is beautiful and what is true, rather than to limit a painting to reproducing a likenesses or the mere imitation of nature. Yet many people still judge a work of art by how close it resembles the natural world. Of course, we also say the say the same about the embalmer’s art as we view the deceased in the casket: “My, doesn’t so and so look natural! So lifelike, as if they were asleep.”

Source

For our first lesson back in art class, we worked on seeing the familiar in a fresh way. This isn’t as easy as it sounds. We’re so used to recognizing faces in the ordinary way, to see them in a different way is a struggle. Take the Mona Lisa, by Leonardo Da Vinci. It’s an icon or representative image of the renaissance portrait. No matter what an artist does to it, we still recognize it as the Mona Lisa. Our goal was to take a photo of of someone we know, and push the limits of the facial expression and shapes so it wasn’t like the image we worked from originally.

Mike’s Painting

Mike copied the cover of the Bad Girls of The Bible, and made a good likeness. In between calls from work, he focused on replicating an image he could see. After several years of sincere efforts to paint what he sees, it’s hard to break this habit and paint something beyond his vision.

We’ll take a shot at this again. I a similar lesson early in the group’s existence and I remember it was distressing to them to draw without seeing. We were feeling the objects inside bags, and they didn’t like not looking. Bring out of control was disconcerting.

Gail’s grandchild isn’t really a zombie

Gail took her grandchild’s photo and stretched it into another dimension by treating the image as if it were a Night of the Living Dead character or the Scream from the German artist Munch. She had the most success of any of us in terms of breaking the norms of “portrait.”

Sally’s painting

Sally, new to our group, began a lyrical study of a woman’s head. I confess I never saw the image from which she drew her inspiration. It’s her first try, and we’re glad she got paint on the canvas. We’ll keep working on it together. All art, as is life, a work in progress.

Russian Icon of the Pantocrator

I worked from an icon of Jesus, which I knew would test me to break the form I saw before me. As it turned out, I too couldn’t break it on this first day. When the Platonic Ideal Form exerts its pull on the mind and hand, the artist keeps making the reflection of that form as a work, which exists as an imitation or a window into the true reality where the Holy is found.

Low Blood Sugar Painting

After a long summer break with all the Covid isolation a person could stand, I quite forgot how much energy teachers expend in explaining new concepts and in the excitement of the first day back. I noticed about 11 am I was struggling for words and not making good choices with my brush, but I ignored it in the thrill of being back with people. After cleaning up, I always check my blood sugar before I drive home. It was 45. I’d never seen it that low, but I was paying attention to other people, not to my body. I ate the crackers I always carry for just such an emergency.

The Wisdom of Solomon (7:26) speaks about God’s Wisdom personified:
“For she is a reflection of eternal light, a spotless mirror of the working of God, and an image of his goodness.”

In Hebrews (1:3), the writer describes The Christ:
“He is the reflection of God’s glory and the exact imprint of God’s very being, and he sustains all things by his powerful word.”

This long discussion on Plato, the true forms elsewhere and the imitations and reflections here help us to realize how much debt Christian spiritually and art history have to Greek thought. Art isn’t just “I know what I like and that’s all that counts.” We can all experience making art and enjoy it on any level. Having the depth of understanding to see how art connects us across the human community will give us a greater appreciation for our common spirit.

I promise I’ll bring a healthy snack to eat during class next Friday! I’ve learned my lesson on this, if nothing else! We’ll work on faces for two more weeks, then we’ll take a short break and come back in October and decorate cookies one week for Day of the Dead and paint an autumn themed subject for the other week.

Joy and Peace,

Cornelia

Simonides on poetry and painting—Plutarch: The Glory of the Athenians 3.1, 346f-347a.

Plato’s Aesthetics (Stanford Encyclopedia of Philosophy)
https://plato.stanford.edu/entries/plato-aesthetics/

Creativity and Rationality on JSTOR
The Journal of Aesthetics and Art Criticism
Vol. 70, No. 3 (SUMMER 2012), pp. 259-270 (12 pages)
https://www.jstor.org/stable/43496511

Mathematical Biology Modules Based on Modern Molecular Biology and Modern Discrete Mathematics
https://www.ncbi.nlm.nih.gov/pmc/articles/PMC2931670/

The Real Link Between Creativity and Mental Illness – Scientific American Blog Network
https://blogs.scientificamerican.com/beautiful-minds/the-real-link-between-creativity-and-mental-illness/