Faith is a Gift from God

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In the “late unpleasantness” which has some of our Methodist congregations in turmoil, many have their reasons for going or staying. As one born into the Methodist Church, who spent a portion of my life looking for a “better god” before God called me back home, I have some experience with faith. I’ve had it, lost it, and received it once again. My privilege in seminary to work along side the Wesley librarian allowed me to touch authentic Wesley letters. I also had the blessing of being the late Dr. Billy Abraham’s assistant for the Evangelism Chair. When I think of faith, Romans 12:3 comes to mind:

“For by the grace given to me I say to everyone among you not to think of yourself more highly than you ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned.”

Here Paul’s word for faith is the Greek word pistis, which is always a gift from God, never something that can be produced by people. In short, faith for the believer is always “God’s divine persuasion” and therefore distinct from confidence or human belief. The Spirit continuously births faith in the yielded believer so they can know God’s will (1 Jn 5:4).

The former UMC Bishop Mike Lowery wrote in his notice of withdrawal from the Council of Bishops as he surrendered his elder’s orders: “I believe “We are in a fight for the faith delivered once for all.” (Jude 3, CEB).

Resurrection Christ

I’m not picking on the former bishop. I knew him from my Emmaus community days in Southwest Texas. But his posted letter, which can be read at the link below, charges the United Methodist Church has lost her Wesleyan understanding of Christianity. This piqued my interest, so I decided to focus my own thoughts, as well as to inform others, on this matter of faith.

Faith as Doctrine of Assent vs Doctrine of Assurance:

Today we often think of faith as a set of beliefs, or the Doctrine of Assent. In Wesley’s time, he understood faith as the Doctrine of Assurance, a unique gift to the Christian church, whereby believers can know with certainty they are truly beloved of God with a steadfast love which endures forever.

This love is unconditional and saves us from the tragic consequences of the law of sin and death by bringing us into the law of life and love through Jesus Christ’s life, death, and resurrection. That descriptive mouthful is John Wesley’s heartwarming experience he had at Aldersgate in 1738 on the fateful evening when he attended a meeting very unwillingly, yet had the heart changing event that set his life on a different path.

Christ Surrounded by Angels

Historic Wesleyan Faith is a Gift of Grace

We need to ask, “What is the historic Wesleyan understanding of the Christian faith, anchored in the Holy Trinity and welded to Christ as Lord and Savior?” Is it located in regeneration, aka the new birth, or is it located in human morality as proof of righteousness in Jesus Christ? This probably means nothing to people in the pews, but if we’re going to claim the mantle of John Wesley, or the argument from tradition, we must get Wesley’s understanding of faith down pat. We find Wesley’s thoughts in his Notes on the New Testament and in his Standard Sermons, both of which are part of our Methodist teaching.

In the sermon OF EVIL ANGELS, Wesley reminds us faith is “our evidence of things unseen.”

“Faith is the life of the soul; and if ye have this life abiding in you, ye want no marks to evidence it to yourself: but [elencos pneumatos/Spirit control] that divine consciousness, that witness of God, which is more and greater than ten thousand human witnesses,” is Wesley’s explanation of faith in AWAKE, O SLEEPER.

Faith as the Spirit of Adoption

Another way of saying this is Romans 8:15-17,

“When we cry Abba! Father! It is that very Spirit bearing witness with our spirit that we are children of God, and if children, then heirs, heirs of God and joint heirs with Christ.”

For Wesley, faith is a gift of salvation, our trust in the saving work of Christ. As he says in the sermon AWAKE OH SLEEPER:

“Awake, and cry out with the trembling jailer, ‘What must I do to be saved?’ And never rest till thou believest on the Lord Jesus, with a faith which is His gift, by the operation of His Spirit.”

Then Wesley gives his altar call:
“In what state is thy soul? Was God, while I am yet speaking to require it of thee, art thou ready to meet death and judgement? Canst thou stand in His sight, who is of ‘purer eyes than to behold iniquity’? Art thou ‘meet to be partaker of the inheritance of the saints in light’? Hast thou ‘fought a good fight, and kept the faith’? Hast thou secured the one thing needful? Hast thou recovered the image of God, even righteousness and true holiness? Hast thou put off the old man, and put on the new? Art thou clothed upon with Christ?”

“Hast thou oil in thy lamp? grace in thy heart? Dost thou ‘love the Lord thy God with all thy heart, and with all thy mind and with all thy soul, and with all thy strength’? Is that mind in thee, which was also in Christ Jesus? Art thou a Christian indeed that is, a new creature? Are old things passed away, and all things become new?”

Mandylion: Image Not Made by Human Hands

Faith comes as a Gift. Our good works respond to Christ’s work.

Most of us are in agreement Wesley’s initial understanding of FAITH having to do with accepting Christ’s work for us as the only precondition for our salvation. There is no good deed or accumulation of good deeds needed to earn our salvation from God. What many of us have difficulty is accepting we also don’t earn our perfection in holiness by our own power.

Our Christian perfection is always a cooperative work of the Holy Spirit and our own spirit. As the Spirit works in us, we respond to work toward the complete renewal into the original image of God in which we were created. While it’s possible we might attain this perfect state in this lifetime, most Christians will attain completion in the purity of love of God and neighbor at the moment of death by God’s work, not by our own accomplishments.

Do the Born Again Christians Sin?

In Wesley’s sermon, “The Great Privilege of Those That Are Born of God,” he quotes 1 John 3:9—

“Whosoever is born of God doth not commit sin.”

The Golden Bridge—Ba Na Hills, Vietnam

Wesley admits people who are born again can err or make mistakes, but they don’t sin. That’s a bridge too far for many to accept today, for many of us are prone to judging others. We have a dysfunctional understanding of “perfection.” We think it’s like a Martha Stewart design, forgetting she has a whole staff of helpers to carry out her ideas. As one of my professors once explained it, “Once you’ve been to Waxahachie, you’ve always been to Waxahachie.”

If you don’t know Waxahachie, it’s a midsized Texas town about the size of Hot Springs, Arkansas. It was known for cotton in its hey day, and now hosts a crepe myrtle festival. Once you’ve been there, you can’t lose that experience. In the same way, you can’t lose your status of new birth. It’s a gift of the Holy Spirit, given by faith through Christ.

But some of us will try to throw it away anyhow. Wesley wrote in that same sermon, The Great Privilege, “Some sin of omission, at least, must necessarily precede the loss of faith; some inward sin: But the loss of faith must precede the committing outward sin.”

The Outward Appearance vs. The Inward Attributes

So, one who has faith doesn’t sin, since we have to lose faith in God to sin. In other words, we have to reject the gift freely given to us without price. As he also says in his great sermon on Christian Perfection, “Every one of these can say, with St. Paul, “I am crucified with Christ: Nevertheless I live; yet not I, but Christ liveth in me:” [Gal 2:20]— Words that manifestly describe a deliverance from inward as well as from outward sin.”

Van Gogh: The Good Samaritan

Christian Perfection

For Wesley, the goal of Christian perfection, or the recovery of the image of God, was to love God and neighbor with one’s whole heart until nothing else could exist inside. No favoritism for a group, no exclusion for a group, no yearning to be better than others, no desiring a better place at the table, no hoarding of resources for selfish purposes, no fear of tomorrow, nor any other anxiety that strikes the human heart.

We give our resources away so we can have room for new blessings. God always provides for those who give with generous hearts. We open our doors to the least, the last, the lost, and the unloved, because Jesus and Wesley went out into the fields and met the people where they were. Those are our people out there, and they aren’t “living moral lives,” any more than the imperfect people within our churches are. But we all can and do live lives of faith. We all can learn to trust a savior who loves every sinew of our wounded and broken bodies. We can love a God who never gives up on us even if we’ve given up on ourselves.

Homeless Jesus Statue, Timothy Schmaltz

We United Methodists might be messy, but we surely can love God and neighbor. Moreover, we’re all going on to perfection, even if some of us are moving more slowly than others. We’re still a community of faith, a people who trust God’s grace and one another to get through this thing called life together. We’ll bring each other along, for we’re not leaving anyone behind. We include in the great worldwide Body of Christ the body of Christ whom we meet outside our doors. After all, the race isn’t to the swift, but to the ones who help their brothers and sisters to the finish line, where we have a finishing medal for everyone, along with a big potluck dinner with enough food for folks to take home leftovers. That’s the never ending banquet table to which we invite all who hunger and thirst for community—both spiritual and personal.

The Word of God holds the Scripture of Salvation

Trusting Faith for a Risky Love in Unsettled Times

All we have to do is ask ourselves in this unsettled time: “Do I have Wesley’s trusting faith to live this risky love? Are these the people with whom I want to experience God’s steadfast love and share the grace of Christ? This is our heritage in the United Methodist Church, for we’re a people of faithfulness, who believe the “Bible has everything sufficient for salvation.”

I can only hope for those who leave, whether they become global Methodists, independents, or community congregations, that they will provide a large enough tent for our big God and big Christ, for the Spirit always is seeking people and places to fill completely with the gift of God’s extraordinary love and power.

Why not become all aflame with the fire of God’s redeeming love?

My prayer is our United Methodist churches will receive a fresh rush of the Spirit to become even more of what we are today, for

“Who will separate us from the love of Christ?“

Joy, peace, and faith,

Cornelia

Strong’s Greek: 4102. πίστις (pistis) — faith, faithfulness
https://biblehub.com/greek/4102.htm

Crossing the Rubicon: A Bishop Says Goodbye to the United Methodist Church
https://firebrandmag.com/articles/crossing-the-rubicon-a-bishop-says-goodbye-to-the-united-methodist-church

Of Evil Angels, sermon by John Wesley
http://wesley.nnu.edu/john-wesley/the-sermons-of-john-wesley-1872-edition/sermon-72-of-evil-angels/

Awake, Thou that Sleepest, sermon by John Wesley
http://wesley.nnu.edu/john-wesley/the-sermons-of-john-wesley-1872-edition/sermon-3-awake-thou-that-sleepest/

The Great Privilege of those that are Born of God, sermon by John Wesley
http://wesley.nnu.edu/john-wesley/the-sermons-of-john-wesley-1872-edition/sermon-19-the-great-privilege-of-those-that-are-born-of-god/

“Our standards affirm the Bible as the source of all that is “necessary” and “sufficient” unto salvation (Articles of Religion) and “is to be received through the Holy Spirit as the true rule and guide for faith and practice” (Confession of Faith).”
Theological Guidelines: Scripture
https://www.umc.org/en/content/theological-guidelines-scripture

On Christian Perfection, sermon by John Wesley
http://wesley.nnu.edu/john-wesley/the-sermons-of-john-wesley-1872-edition/sermon-40-christian-perfection/

NOTE: For a longer discussion on “Love thy neighbor,” see—
Kierkegaard, D. Anthony Storm’s Commentary on—Works Of Love
http://sorenkierkegaard.org/works-of-love.html

John Wesley’s Notes on the Old and New Testaments. http://bible.christiansunite.com/wesindex.shtml

Sermons of John Wesley, 1872 edition
http://wesley.nnu.edu/john-wesley/the-sermons-of-john-wesley-1872-edition/

Rabbit! Rabbit! Welcome to February!

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Mother Theresa

February is a cold month here in the northern hemisphere. Maybe that’s why we rabbits yearn for the warmth of love, since those emotions kindle a fire in our hearts. It’s a cold, dead heart of a bunny that can’t quicken with love. I find those who have difficulty loving others often are struggling with an inner pain or grief, which often expresses itself in depression. Depression closes a person off from others. As we used to say when we were young, “Been down so long, it looks like up to me.” That phrase was originally used by bluesman Furry Lewis in his 1928 song “I Will Turn Your Money Green.” Both Jim Morrison of the Doors in 1966 and Bob Dylan in 1978 incorporated a lyric from the old bluesman’s song.

Reliquary Arm of St. Valentine, now in the Metropolitan Museum of Fine Art, New York City

Yet February is also known as a month for love. In the middle of the month, for this one has only 28 days, we celebrate Valentine’s Day. Of course, history gives us not one, but three men by the name of Valentinus, Latin for strong or powerful. It was a common name in the Roman Empire back in the early years of the Christian church. One Valentinus was a general stationed in North Africa, who died on February 14th with his men in battle. The other two, who also died on the same date, have a better claim to the sainthood. One was the bishop of Terni, who healed a crippled boy and converted his whole family to Christianity.

The Roman senate heard of this heresy, arrested Valentinus, and decapitated him. The boy’s family arranged to take his body back to Terni, but all of the funeral procession was killed by the Romans. Chopping up bodies doesn’t just belong to Zombie movies. This is how pieces of the saints’ bones were distributed to various churches. Of course, sometimes this results in multiple skulls, but the saints didn’t have double heads.

Roman emperors didn’t like contending with other gods

The third Valentinus had a similar story about healing and conversion. He came to the attention of the emperor because he was preaching Christianity.  Then he was sent to house arrest, where the owner was promised a bounty if he could dissuade Valentinus from his faith. Instead, the faithful man healed his jailer’s daughter. Then he baptized the householder and all who lived there, more than forty in all. Of course, everyone went to jail and did not pass go. No one collected $200. There was no get out of jail free card. This is how one becomes a red martyr, which is why our Valentine hearts are red, not white or blue.

Vintage Valentine

What’s interesting is none of the historic Valentines were ever connected to love and affection. They were known instead for healing and faith, especially epilepsy. There are almost 40 saints associated with epilepsy, a number only surpassed by those related to the black plague. In France they were called “saints convulsionnaires” (convulsion saints). During the middle ages the difference between epilepsy and chorea (neurodegenerative diseases affecting movements) wasn’t well known yet. This is how St. Vitus became one of the saints to which patients with epilepsy prayed more often for help. Epileptic people also sought the help of St. Willibrord, St. John the Baptist and St. Matthew.

19th CE German card: St. Valentine Healing an Epileptic Youth

Undoubtedly, the most renowned was Valentine. The cult began in several European countries, up to the point that this condition became linked with the saint’s name. In France epilepsy was called “maladie de Saint Valentin,” in Germany the “plague of Saint Valentine” and in Dutch the word sintvelten was a synonym of the type of epilepsy with falling seizures. In German, Valentine is pronounced “fallentin” and is connected with one of the symptoms of epilepsy, the falling sickness or the falling-down disease.

Every birdie needs some birdie to love

How did we get to cute cupids with tiny bows and heart shaped arrows aimed at our sweetie pie’s love center? We can thank Chaucer, who wrote The Parliament of Fowls in 1380, and mentioned “seynt Volantynys day/ Whan euery bryd comyth there to chese his make. [Saint Valentine’s day, when every bird comes there to choose his mate.]” Bird love apparently occurred on Valentine’s feast day at the start of the English spring. If birds can do it, maybe we rabbits and humans should take the hint. After all, it’s been a long cold winter.

Bad bun puns abound

February 2nd is Ground Hog Day, and if Punxsutawney Phil sees his shadow on Groundhog Day, then that means there are six more weeks of winter. If not, then we’ll have an early spring. Or so the legend goes. Of course, any time Phil’s prediction has turned out to be wrong, it’s always been a result of a “mistranslation” by his handlers. Of course, we’ll have what we have. We rabbits take the good with the bad. An early spring means fresh greens in Mr. McGregor’s garden, while more winter means more warm soup and cuddling by the fireplace.

Music score illustration in heart shaped book

Everybody needs somebody to love. We can love another person, we can love our country, we can love our neighbors, we can love god, and we can’t forget to love ourselves. Love is one of the most popular themes in music, as the lion’s share of pop music lyrics in every decade contained references to relationships and love (67.3%) and/or sex and sexual desire (29.9%). In my own music library, I found 117 songs for 8 hours and 43 minutes worth of “love” playlist.

When I think of love, I remember the many texts I’ve preached to various congregations over my time in ministry. The most important is 1 John 4:19-20—

“We love because he first loved us. Those who say, “I love God,” and hate their brothers or sisters, are liars; for those who do not love a brother or sister whom they have seen, cannot love God whom they have not seen.”

With Love

Gods love for God’s creation is the source of all other love, for if we’ve known God’s unconditional love for us, then we can share that same love for others. Our lack of forgiveness for others and our need to control them “so they deserve our love,” only shows how little most of the rabbit population understands the steadfast love of God, which persists, even when our love fails and turns away.

Popular music reminds us over and over, “Everybody needs somebody to love.” Jerry Wexler signed Solomon Burke to Atlantic Records in the early ’60s. Together, with producer Bert Berns, they turned that song for the offering into Burke’s most famous 1964 song: “Everybody Needs Somebody to Love.” You can hear him preach and sing it here:

The original Everybody Needs Somebody to Love

We probably know this same song better from The Blues Brothers movie. The Blues Brothers’ version of “Everybody Needs Somebody to Love” not only included Burke’s introductory spoken words, it modified those words to adapt to the plot. It was the climactic performance of the movie, and as such, it became one of the more memorable renditions of the song. In 1989, The Blues Brothers’ “Everybody Needs Somebody to Love” was released as a single in the UK, peaking at Number 12. Here’s the movie clip:

The Blues Brothers at their Best

“Everybody Needs Somebody to Love” has been covered by groups as famous as The Rolling Stones, the Grateful Dead, as well as Wilson Pickett, not to mention psychedelic garage rock bands. Those rabbits are still having flashbacks, and there’s no accounting for taste if they’re still listening to that in garages today.

If bunnies could talk…

February 20th is Love your Pet day. I know you want to give your pet the love and attention it deserves as one of God’s creatures, for it didn’t ask to be born into this world and it depends on us, just as a child does. Pets give us unconditional love and appreciation, something we can learn from them. Too often we love only if someone reciprocates tit for tat for us. This is called conditional love. It’s transactional, a give and get, or a mutual backscratching. This is the lowest form of rabbit love: “I’ll give you a carrot if you don’t interrupt me for fifteen minutes.” I confess I’ve stooped to this in my life with my own small daughter bun.

The third Monday is always Presidents’ Day, which is a three day holiday for many people. This is a day to love your country. It celebrates George Washington, our first President, who led our ragtag armies, but was a man of deep thought: “The foundations of our national policy will be laid in the pure and immutable principles of private morality, and the preeminence of free government be exemplified by all the attributes which can win the affections of its citizens, and command the respect of the world.”

The other President we honor is Abraham Lincoln, who steered our nation through its most divisive period, the Civil War. In his first Inaugural Address to Congress on March 4, 1861, he closed with these fateful words, only to have the Confederate States fire on Fort Sumpter in the early morning hours of April 12, 1861.

“In your hands, my dissatisfied fellow countrymen, and not in mine, is the momentous issue of civil war. The government will not assail you. You can have no conflict, without being yourselves the aggressors. You have no oath registered in Heaven to destroy the government, while I shall have the most solemn one to “preserve, protect and defend” it.

I am loth to close. We are not enemies, but friends. We must not be enemies. Though passion may have strained, it must not break our bonds of affection. The mystic chords of memory, stretching from every battle-field, and patriot grave, to every living heart and hearthstone, all over this broad land, will yet swell the chorus of the Union, when again touched, as surely they will be, by the better angels of our nature.”

In 1862, Confederate soldier Robert King made this basket weave folded card for his wife from scrounged paper. Opened up, it showed two crying lovers, a particularly sad foretelling of his death.

So much for the “war of northern aggression,” for some rabbits have been dispensing “alternative facts” for over a century and a half. But, we yearn always to make the broken whole, for like the Saints Valentinus of old, love is a healing balm. The love of God flows through these miracle workers and it’s God’s power, not the human beings, that heals the afflicted. Indeed, even today, when we have modern medicine, we faithful rabbits say, God called people into healing ministries, God provided the resources of intelligence and inspiration, and also the generosity of funding.

Visiting the Rabbit Doctor

Some rabbits want to restrict God’s miracles to those which happen without medical assistance (extraordinary means), but some of us recognize God most often works in and through ordinary means. This isn’t an alternative fact, but healing miracles happen all the time. At the time of the Civil War, life expectancy in the USA was only 40 years. Today, it’s almost twice that! We have 40 more years to live, love, and laugh. We now have 40 years to be “over the hill,” so I think for every rabbit’s sake, we need to banish this ridiculous rite of passage, or at least move it to age 50.

If today’s rabbits would take better care of their bodies than my generation, they might extend the life expectancy and enjoyment by some years. Love your body and care for it with nutritious food, adequate sleep each night, and appropriate exercise at least three to five days a week. Also think of activity minutes, and move about a bit every hour, rather than just sitting all day.

Love is a divine energy

There’s many a holiday in February, but Fat Tuesday will be March 1 with Ash Wednesday on the following day. So let’s practice LOVE all month long to prepare our hearts for the greatest gift of love of all (John 3:16-17):

“For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life. Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him.”

Remember, Every bunny needs some bunny to love!

Joy, peace, and love,

Cornelia

Percentage of top-40 songs referring to 19 content categories by decade. | Download Table

https://www.researchgate.net/figure/Percentage-of-top-40-songs-referring-to-19-content-categories-by-decade_tbl1_322664390

Been Down So Long by The Doors – Songfacts

https://www.songfacts.com/facts/the-doors/been-down-so-long

Who Was Saint Valentine? A History of The Figure’s Origins – HistoryExtra

https://www.historyextra.com/period/roman/valentine-day-history-saint-who-real-story-cured/

Saint Valentine: Patron of lovers and epilepsy – ScienceDirect

https://www.sciencedirect.com/science/article/pii/S0121737217300833

George Washington, The First Inaugural Address

Cover Songs Uncovered: “Everybody Needs Somebody to Love” – The Pop Culture Experiment

Abraham Lincoln, First Inaugural Address (March 4, 1861)

United States: life expectancy 1860-2020 | Statista

https://www.statista.com/statistics/1040079/life-expectancy-united-states-all-time/

Springtime Is A Golden Age

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Every nation has its Golden Age. Usually, it’s a bye gone time, located in the dim past, and remembered faintly only by the oldest of the old. My Golden Age is my childhood, for I spent much unfettered time out in nature, whether it was in the backyard, the neighborhood, or at camp. I was so excited about camp, I would lay out my clothes for day camp, and pack my dad’s old army duffle bag a whole month in advance for week long camp. Mother would see this overstuffed cylinder, and laugh, “What are you planning on wearing between now and then?” My excitement and my planning didn’t always get all the facts together.

Going out into nature has always revived my soul, even as a child. Walking under trees, beside a lake, and sleeping with the sounds of the wild places instead of civilization has always appealed to me. If I have a choice between traveling on a major highway or on a back road, I often choose the back road. Today with GPS, we know how far the next gasoline station or rest stop will be. The back roads often have the most interesting sites and sights. The main highways are efficient, but the little roads retain their charm.

The Great Goat Encounter in Efland, NC

Whenever I longed for the gentler days and the healing powers of nature, I would seek out the back roads of Arkansas. Sometimes I would get into my car and drive until I found the solace of the natural world. If I got lost, it didn’t matter, for I had no particular place to go. I would find the place I was meant to discover, as Aldous Huxley, the English writer said, “The goal in life is to discover that you’ve always been where you were supposed to be.”

 I’ve always trusted the word of the prophet Isaiah (58:11):

The LORD will guide you continually,

and satisfy your needs in parched places,

and make your bones strong;

and you shall be like a watered garden,

like a spring of water,

whose waters never fail.

Of course, those who know my navigating skills might question how I ever found my way anywhere. The secret is all small roads lead to a larger road. Also, if I ever grew concerned, I’d stop and ask for directions back to the big highway. I’ve met some interesting folks by getting lost, just as I’ve found some beautiful landscapes. I’ve never been in such a hurry I can’t stop and take a photo. These images I use for inspiration for future paintings. I took this photo by the roadside off interstate 30 west, near Texas 44 west, near Simms, Texas, in 2014.

DeLee: Wildflowers near Simms, Texas

While the flowers by the side of this road were only yellow, I decided to add in notable reds and blues, since those are well known colors from Texas also. These primary colors represent lazy Susans, Indian paintbrush, and bluebells. The wind and light in the trees were beginning to freshen up, a true sign of spring on the plains. The whole is full of light and has the promise of the new life and hope, which every spring brings to those who find renewal in nature. William Allingham, an English Poet of the 19th century, wrote a poem called “Wayside Flowers.”

DeLee: Texas Wildflowers

Pluck not the wayside flower,

It is the traveller’s dower;

A thousand passers-by

Its beauties may espy,

May win a touch of blessing

From Nature’s mild caressing.

The sad of heart perceives

A violet under leaves

Like sonic fresh-budding hope;

The primrose on the slope

A spot of sunshine dwells,

And cheerful message tells

Of kind renewing power;

The nodding bluebell’s dye

Is drawn from happy sky.

Then spare the wayside flower!

It is the traveller’s dower.

When we speak of a dower, this is a treasure or endowment gifted to a future visitor who passes by. Because of this, all travelers should respect the wildflowers and leave them in situ. All living organisms need to reproduce. Digging up wildflowers, picking wildflowers, or collecting their seed will reduce a plant’s ability to reproduce and will adversely affect its long-term survival in that location. Removing wildflowers from the wild can have a detrimental affect on pollinators and other animals that depend on that species for food and cover. Removing wildflowers from our national forests and grasslands prevents other visitors from enjoying our natural heritage. Most wildflowers when dug from their natural habitat do not survive being transplanted.

Every nation has its Golden Age, an idyllic past in which all her citizens were supremely confident, filled with energy and enthusiasm and utterly convinced that their country provided the heights of artistic, scientific, and civic achievement for all. The Greeks had their Golden Age after the Persian Wars with the building of the great architectural monuments on the Acropolis, the morality and philosophy of Socrates, Plato, and their followers, as well as the physician Hippocrates, who’s considered the father of western medicine. “Future ages will wonder at us, as the present age wonders at us now,” remarked Pericles, the Greek statesman, orator and general of Athens during the Golden Age.

The Parthenon on the Acropolis of Athens

America had her Golden Age also, that period time we know as the post-World War II economic boom when manufacturing and employment were at their peak. Many people my age wonder why these present times don’t continue the past prosperity, but most forget our world economy has changed, especially since the 1980’s. To give an example, I had friends in the oil business back in Louisiana. They let the roughnecks go and they went out into the fields to take their place. At the same time, when oil prices were so low, the private school where I taught art let me go, since they considered my subject an elective. The art classroom was the only place some students could achieve and find positive affirmation during the school day, but the school would oversee the increased discipline needs. Even during this decade, employers were cutting jobs and asking employees to do the work of two people. Labor has taken a beating in the decades since.

In the forty years since, our whole life has changed. When I was young, a high school education was sufficient for many entry level jobs. Back in 1941, less than half the U.S. population age 25 and older had a high school diploma, while today, 90 percent has that achievement. When my dad was a young man, an 8th grade education was more than sufficient for blue collar jobs. Today at least two years at a community college is the new  “Union Card” for employment. Why is this, you ask? Our young people need to know more than we did! Our adults also need to keep learning! This is why I keep teaching myself new things, going to seminars, and writing blogs that require research.

I’m very proud of our class members who attend the Friday Art Experience at Oaklawn UMC. Work can sometimes take a priority over this enrichment experiment, and we went on hiatus for part of the pandemic. One of the goals I gave the group was to find their own voice and not to copy mine or someone else’s. We can learn from each other, for we all have a unique perspective on life and how we interact with the world. When we stretch ourselves, we create new pathways in our brains, a process called brain plasticity. A new activity that forces you to think and learn, plus require ongoing practice can be one of the best ways to keep the brain healthy, since eventually our cognitive skills will wane.  Thinking and memory will be more challenging, so we need to build up our reserves.

Much research has found that creative outlets like painting and other art forms, learning an instrument, doing expressive or autobiographical writing, and learning a language also can improve cognitive function. A 2014 study in Gerontologist reviewed 31 studies that focused on how these specific endeavors affected older adults’ mental skills and found that all of them improved several aspects of memory like recalling instructions and processing speed.

I don’t know about you, but I was born with only two brain cells and one of them seems to travel regularly to the planet Pluto. I need to be in the studio as often as possible if I’m to call that wandering cell back from its journey elsewhere. Art for me is life, just as a walk among the trees or beside a creek renews my soul. As the Psalmist writes in Psalm 19:1, The heavens are telling the glory of God; and the firmament proclaims his handiwork.

Artist’s logarithmic scale conception of the observable universe.

Gail was the only one attending this week. Graduations, which  were happening in various academic settings, kept others away. She brought a photo of a field of yellow flowers, with a house up on a hill. In the middle ground was a pond and on the crest of the hill were a windrow of cedars. We discussed the formal elements for a bit. I showed a series of wildflower ideas as a slideshow to give a sense of the varied way artists across history have approached this subject.

Then we got down to work. Note the sense of light and air in Gail’s painting. The windrow of trees shows the direction of the sun and we can sense the breeze coming from the same side. This is an unfinished painting, so we can’t tell if the yellow meadow will have more varied colors, but the first layers of the wildflowers in the foreground give us the sense it might.

Gail’s unfinished wildflower painting

Sometimes we can finish a painting in one sitting, but other times, even a small work takes another session. Life is a work in progress. We can’t hurry it. When we finish a work, we often find flaws in it. This is because we’ve learned new skills, and we judge our work by our new abilities, rather than by those skills we had when we began. Artists aren’t like those who look to the past for a Golden Age. Instead, they look to the future.

Benjamin Franklin said, “The Golden Age was never the present age.” Usually the Golden Age is a fondly remembered past, but only the best parts of it are treasured by those who benefited most by it. We need to remember, as William James, the American philosopher reminds us, “There are two lives, the natural and the spiritual, and we must lose the one before we can participate in the other.”

Or as 2 Corinthians 5:17-20, so aptly puts it:

So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new! All this is from God, who reconciled us to himself through Christ, and has given us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us. So we are ambassadors for Christ, since God is making his appeal through us; we entreat you on behalf of Christ, be reconciled to God.

If we do this, we can bring the Golden Age into the present for all people.

 

Ethics and Native Plants

https://www.fs.fed.us/wildflowers/ethics/index.shtml

The Golden Age of Greece

https://www.historymuseum.ca/cmc/exhibitions/civil/greece/gr1050e.html

Train your brain – Harvard Health

https://www.health.harvard.edu/mind-and-mood/train-your-brain

 

Hope and Transformation 

art, Creativity, Evangelism, exercise, Faith, Healing, Icons, Imagination, Ministry, poverty, purpose, renewal, salvation, Spirituality, Stations of the Cross, Uncategorized, vision

Happy to report this altar has found a home! It’s a one of a kind piece, made from found objects and items no longer found useful around my home. I found most of these items while walking around the local hospital, while others are from broken pieces of my jewelry and my mother’s old treasure hoard. The three matching pulls across the bottom are from the old kitchen cabinets of my 1965 era condo. For some reason, that huge block of wood called my name, as did the snuff pack and the bent radiator cap. Some one lost part of their hub cap, while I lost interest in a home improvement project for which those red acanthus supports were intended. 

While we often give up hope on the detritus of our life, only to throw it out the window or stuff it into a box, never to see it again, we still want something bright new and shiny. Many people today never speak of a struggle because they think it shows God isn’t with them or worse, God is punishing them. Yet the promise of Christ is for the hurting, the broken, the poor, the sick, and the oppressed. 

The message of this altar is Christ died to transform those without hope and for those we’ve given up hope they’ll ever change. As long as we breathe, we can hope. With our dying breath, Christ will complete us for glory if we believe in a redeeming God whose power is greater than our own struggle to rebel. 

You’d be surprised at the junk I find in the roadways and byways, but that’s where Christ did all his great miracles of healing, in the streets and fields of his world. Maybe this altar is calling us to bring Christ out into the world, instead of celebrating him safely within our sheltered walls. 

The Deisis Altar: The Handing Over

“Meanwhile, standing near the cross of Jesus were his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, “Woman, here is your son.” Then he said to the disciple, “Here is your mother.” And from that hour the disciple took her into his own home.” ~~ John 19:25-27

Meaning of the Crucifixion

Evangelism, Food, generosity, Healing, Holy Spirit, Icons, Imagination, Love, Meditation, Ministry, ministry, mystery, poverty, purpose, purpose, salvation, Spirituality, Stations of the Cross, Strength, Uncategorized, vision

Most of us have grown up on the teaching that Jesus is “The Lamb that takes away the sins of the world,” this is known as the Substitution or Atonement of Christ. He is the sacrifice instead of us, that sets us free from the bondage to sin and death.    

What if instead, Jesus were “The Bread of Life?” If he were the ancient scythe harvesting the weeds from our fields so that our grains could grow strong and provide us with the food for our rolls, our muffins, our flat breads and our pizzas, then he would be our provider of nourishment and strength. 

He would be feeding us, making us stronger day by day and building us up to be protectors of the weak, the needy, and the defeated of this world. If we hold to the substitution theory, we stay on the weak position always. 

We will always need God, for it is in Christ that we have our victories. As Romans 8:37 reads, “No, in all these things we are more than conquerors through him who loved us.”

Because we have the victories, we are called to go out in power to defend the cause of the marginalized, the ones who have not found the power of God for themselves. We aren’t given this power to build our own mansions, enlarge our own kingdoms, or build up our own wealth.  

God gives us this victory to secure food for the hungry, shelter for the homeless, and care for the lonely. When we meet their needs, we meet the needs of the Christ who said, 

“This is my body broken for you.”

THE NO ROOM INN

at risk kids, Children, Evangelism, Fear, Holy Spirit, home, Icons, Imagination, Ministry, poverty, purpose, renewal, salvation, vision, Work

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Context is everything. In the real world of my daily hikes, the objects in this artwork are pieces of trash that I’ve found lying near the path that I walk. Put together with a fresh eye to shape and color, they become instead a nativity scene. I live in Hot Springs, Arkansas, a place known for its healing waters to the native peoples who once roamed these lands and now known as our nation’s first National Park. We have two large hospitals, a rarity for a town of only 35,500 people, but we also serve outlying rural counties. If you want healing, this is the place to come, for we have spas, bathhouses, great food, a beautiful lake and mountains.

The local YMCA is just down the road from the Mercy Hospital campus. If I leave the Y, I can get a 1.5 mile hike with varying grades and enough level spots to recover my wind and get the whole done in about 30 minutes. I’ve about trained the courtesy cart lady to wave at me and pass me by. At first I think I struggled enough that she would stop to offer me a lift.

When we speak about context in a work of art or context in a biblical verse, we mean that we need to look at the surroundings. The surroundings in an art work include the artist’s life experiences, as well as the image they were viewing. We artists pour the sum of who we are into the whole of the world as we see it.

Likewise with the biblical context, we ask: what was the writer’s intent, what do we know of his life experience, what seems to be his goal in writing as he does, what does his choice of words or images suggest, why are some stories unique and not repeated by other writers, and to what do the stories before and immediately after point?

In the New Testament, Luke is the only writer to mention that the birth of Jesus took place outside of an established lodging place. He uses the Greek word Kataluma, which means “lodging, inn, or guest room,” depending on the context. He is also the only one to mention the parable of the Good Samaritan. Healing takes place for the victim of bandits at the inn and for the whole world at the no room inn.

“And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn” –Luke 2:7

“He went to him and bandaged his wounds, having poured oil and wine on them. Then he put him on his own animal, brought him to an inn, and took care of him” –Luke 10:34

The No Room Inn Nativity has the standard imagery of the Holy Family: Joseph is the tall, blue, flattened paint can with the radiator head; Mary is is the crushed coca-cola can with the tin can head and screws for eyes; the angel on the left is a rain washed McDonald’s French fry container with a tin can lid for a head; and the baby Jesus is an orange plastic cross/halo resting in a VIP parking ticket from a NASCAR race I attended in November. Alone, these are just pieces of trash, but together on a gold background, this collage becomes an icon worthy of reminding us that the King of this world began his life in a No Room Inn.

This Jesus who came to heal the rift between God and humanity, began his human life on the outside. Those of us who feel like we aren’t meant for the inside need to realize that Jesus spent his whole life on the margins, healing the sick, feeding the hungry, and casting out demons, while at the same time afflicting the comfortable insiders who came for the show. Context is everything. Take your ministry out into the streets, find the broken bits of “trash” that have the potential to become new. Begin a healing ministry, not for those inside your comfortable inn, but for those who are told, “No room!”

BRINGING IT LIKE BON JOVI

Children, Evangelism, Family, Forgiveness, home, Love, Ministry, photography, Physical Training, purpose, salvation, Secrets, shame, Spirituality, vision, Work

I dilly dallied, as is my usual habit. I have some inner compunction that forbids me to turn up too early. It’s a learned behavior from early childhood: showing up too soon meant additional chores, whereas I’d rather be playing or reading or doing my art. However, Bon Jovi was coming to Verizon arena and that meant 18,000 people and possibly 6,000 vehicles were going to descend upon the twenty acres just across the river from downtown Little Rock. Late wasn’t an option. You can arrive late for church, walk in and find your seat while the congregation sings the first hymn or praise songs, but late for football or a rock concert means hoofing it from the far parking lots. Your seat may be reserved, but your parking space is a crapshoot.

I left my hotel at 5:30, arrived at the arena 15 minutes later, saw that the Burger King directly across the street was offering $10 off street parking, and I bagged this along with a Whopper Jr. with cheese and no pickles to go. About the time I’d finished my walking picnic (do calories eaten while exercising count?), I was at the entry. There a man asked me, “Will you be needing to drink tonight?” Do I need to or want to, I asked him. “Want to,” he said laughing. Oh no, I’m good to go as I am. I’ll be driving afterwards, so nothing for me. He wished me well and went about his work. He was checking the IDs and placing the orange bands on folks so the beverage people wouldn’t be slowed down for the inside sales. I thought of all the church greeters who miss an opportunity to engage in some type of meaningful conversation with the folks that are passing through their contact zone. If a church is a community, our first line greeters initiate that experience.

Once inside the door, I had two hours to kill or fill. Killing time is a long tedious process, but filling time is pleasant and refreshing. First I stopped to shop. Yes, I sacrificed at the altar of all things Bon Jovi to buy a $45 T-shirt with the logo on it. It’s a witness shirt. Of course, most people don’t read your clothes because they don’t see anything past the border of their personal space. We have been taught not to stare from an early age, so reading someone’s chest/breast is impolite. Only artists, children, and other rude people defy this social convention.

I sat next to a young couple from near Pine Bluff. The boy clearly loves this gal, but she’s had a hard life and can’t really believe it. When I showed her my shirt, I said I really wanted the hot red one with gold bling, but it didn’t come in “full mature womanly figure” size. “Oh I love red and gold, but I’d be afraid someone would take it.” Her boyfriend looks at her and says, “Come on honey, I think you’d look hot in that shirt!” Both these kids have had tough lives, but they have found each other and are making the days better for each other. I learned all this in less than an hour at a rock concert. How long do we take before we ever open up at church? Many of us never will, except for our physical illnesses, for we hold the mistaken belief that God rewards our silent suffering or worse, if we admit to suffering, we also admit to being an imperfect person. God already knows we are imperfect, so it won’t come as a surprise to the Almighty. It might only surprise the others who labor under the same delusion.

As I sat, I took photos of other folks killing time by checking facebook. Pretty soon, nothing would post and Instagram couldn’t refresh its feed, since too many bored people were online at once. I gave up and began to take photos only. It was as if we were all dressed up with no place to go, yet we were all here and being held in check, like racehorses behind the starting gate. Some found their way to the foot tall margarita stand, others to the beerita stand (half beer/half margarita), and others to the food and drink stands. I chatted with my other seat mates for a bit and realized I knew them from one of my appointments during my ministry. There may be six degrees of Kevin Bacon, but only one degree of Bon Jovi or Methodist ministers. I heard of the woes of their recent pastor and the trouble in their town. But it’s a broken and fallen world we live in, and we pastors can’t take responsibility for other peoples’ actions. This is why a God gave us Jesus to fall back upon when we fall down or the world falls apart.

At 7:30, I realized that the concert was no where near starting, no matter what my ticket said, so I went in search of the ladies’ room. On my way back, I chatted up the aisle folks. Some of them seemed surprised that a stranger was speaking to them, but then we do tend to live in our own little bubbles. This experience was the most like church, for I realized that while folks had come in groups or pairs to the concert, they came to experience it in their own private universe. They may have been part of the crowd, but their experience was much smaller and more intimate. I had come alone, however, and was seeking unity within the whole. Therefore, I was reaching out to connect with as many as possible to feel a part of the group. This is why a “friendly church” can seem cold to a stranger, but welcoming to the in crowd.

On my way back down to the floor, this handsome silver haired gentleman performed the requisite ticket check on me. He asked, “Do you like Bon Jovi?” Oh yes, I said. How about you? “Not so much, but I do get to say hello to very pretty ladies.” Aren’t you sweet, I smiled and said as I left for my seat. He probably had ear plugs for the evening. This was a nice moment to keep as a memory. I’m glad I’ve taken to wearing my hair up in braids. It makes me look approachable, young, fresh, and not all bound up. Uptight isn’t alright anymore. That was ok for the professional look, but now I want go look like me. My Sunday go to meeting clothes are now my dress casual clothes. I’m deep into retirement and not much on dressing up anymore. Once I had 47 pair of shoes, now I’m down to 12. I actually wear just 2 pair most of the time. Maybe we should simplify our lives, our dress, and our behavior: just be the same wherever we are. No one could call us a hypocrite then.

Finally the lights went dim and a roar rose from the crowd! Our anticipation wasn’t for naught. Bon Jovi and the band were taking the stage. The spotlights flashed brightly, strobing the darkened amphitheater. Blue lights burst into the stage that was just 17 rows and an orchestra pit away from my seat. Then oranges and reds quavered across this field and the sounds of “That’s What the Water Made Me,” “You Give Love a Bad Name,” “Runaway,” and the “Lost Highway” rolled out over the excited crowd. We sang along, at the top of our voices. Some of us sang the whole song, others sang just the choruses, but we all shared in the experience. A rock concert differs from a classical performance in that the latter is done by the artist for the audience to appreciate the artist’s abilities and talent, whereas the rock concert is a communal or participatory event in which both the artist and the crowd share the creation.

This experience alone reminded me the most of why church ain’t bringing IT like Bon Jovi. How many of our congregations have the moniker “the frozen chosen?” For this group, worship is done to them and they merely observe the performance. After church they may intellectually discuss the merits of the sermon or the song selections, but preaching to this crowd is difficult, for encouragement isn’t their long suit. They are well trained in stillness, silence, and the flat aspect of their faces while in the sanctuary. It’s as if God might strike them dead if they so much as bat an eyelash. Get them around a potluck table afterwards, especially the deserts, and they are quite lively. Perhaps we should serve chocolate brownies instead of communion wafers and 5-Hour energy shots instead of the communion wine or grape juice.

A song that surprised me was “Whole Lot of Leavin’.” because it had never been released in the USA. Fresh to our ears, we applauded even louder, but when Jon rolled into “It’s My Life” the screaming broke loose! It wasn’t the nice church ladies on my left (who I periodically checked on to make sure they were still alive), but the gal who couldn’t believe this was her birthday dream come true. She was on her first syllable of the nonstop scream that was her entire commentary of the evening. When the Spirit takes over, some are wont to speak in strange tongues or languages. Others break out in laughter, barking, or whooping, while some twirl or dance in place. All that was happening all over the stadium as Bon Jovi sang “Because We Can,” “What About Now,” “We Got It Goin’ On,” and “Keep the Faith.”

This was one of the high points of the concert, for which we’d been standing, singing and clapping all the way through so far. We were probably 45 minutes into the concert and I noticed the young couple in front of me were plum worn out. I said, He’s 55, working it for all he’s got & you’re tired? Stand up and honor this! (I checked my fitbit after the concert when I got to the hotel. My steps/activity counter posted over three miles just from the aerobic workout dancing and clapping in my foot and a half of floor space.) I thought, I’m as bad as all those judgmental church folks who think this younger generation doesn’t have what it takes to “do IT the right way.” In truth, they are probably just worn out from a long week at work and hassles with the kids. I should give them a break. There may be more than one way to skin an IT, after all.

Just as preachers can’t bring the same sermon every week, rock stars don’t play the same set at every venue. Life would get old. For us Arkies, Bon Jovi played a set that related to our history and our connections. Just as there are the six degrees of Kevin Bacon, almost everyone in Arkansas is an FOB or an FOH, the Clinton’s of course. We heard “It’s Only Make Believe,” (Conway Twitty cover) and “Someday I’ll Be Saturday Night” as part of that recollection and connecting. As the mood slowed, we heard “Diamond Ring,” and “(You Want to) Make a Memory.” All the young and old lovers took this moment in time to hug and kiss, to make their own memory of the night they shared with Bon Jovi.

But enough of all that smooching, the band had come to rock! “Born to Be My Baby,” “We Weren’t Born to Follow,” “Who Says You Can’t Go Home,” “I’ll Sleep When I’m Dead,” (with snippets of Jumpin’ Jack … more), and “Bad Medicine” (with snippet of Shout) rounded out the main program.
The old preaching saw is strike fire & sit down. Leave them crying for more. Cry we did. More they had! “I’ll Be There for You,” “Wanted Dead or Alive,” “Have a Nice Day,” and “Livin’ on a Prayer” wound up the best night in twenty years in Arkansas. Don’t wait so long, BJ, you have friends here.

When I checked out of my hotel the next morning, the clerk was just in awe that I had gone to see Bon Jovi. I thought, no one ever says that about church. Is that because it happens every Sunday? If we held church once every twenty years, or asked people to pay steep admission prices, would that encourage us to attend? What if we had songs that we played over and over, like the top 40 and country hit stations play their lists, would that engage our participation? What if the seats cost more depending on their location (in church, the back row would cost the same as the concert orchestra pit)! We might have a better, if not rowdier, crowd down front. The preaching might get more exciting too. Then again, these two worlds aren’t meeting for the most part, for the same reason that the screaming fans and the prim church gals don’t run in the same crowd. They need a person who walks in both worlds to either be the church for them or to bring the church to them. The walls of the church itself are the barrier, even when the church ladies go out into the rock world, and the world can’t come into the church itself. This is why the church ain’t bringing the message of healing for the hungry and the hopeless like Bon Jovi is bringing IT. This is why the concert felt like the church ought to be, but each of us needs to bring our true heart to into true concert with the God who can rock our world, and not just our arena.

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Gifts for Everybody!

at risk kids, Children, Creativity, Evangelism, Food, generosity, Holy Spirit, home, Meditation, Ministry, photography, poverty, Prayer, purpose, Spirituality, Uncategorized

“Now there are varieties of gifts, but the same Spirit, and there are varieties of services, but the same Lord, and there are varieties of activities, but it is the same God who activates all of them in everyone.” ~~ 1 Cor 12:4-6

In my actively practicing carboholic years, I loved going to the mall because there I could indulge my addiction at the candy stores. The various colored jelly bellies in clear plastic boxes lined up against the walls of the small shoebox stores brought me inside as if they were a rainbow leading me to a pot of gold. I would select my stash of varied flavors & colors, making sure to make a double purchase of my favorite black liquorish beans.

Once I had those treats in hand, I might peruse a bookstore, but if I were truly pressed for time, I went straight for the chocolate shop. There I bought my favorites: the turtles, brownies and the chocolate covered strawberries. These last I ate before I left the store, for fragile fruit wouldn’t travel well and I needed something for the road.

On the way home, I might purchase a Route 44 Diet Lime aide at the Sonic and eat a couple of the brownies. Diet drinks do cancel out the sugar calories, right? It’s the mantra of every dieter in denial, who has had his or her passport stamped many times over at that famous river in Egypt. The boredom of the drive home and the temptation of my treats in their pristine white sacks were usually too much to resist, and they often met their untimely ends before I met my driveway and my kitchen counter at home.

I can just imagine the Corinthian church, fragmented as it was, arguing over desert choices too. Brownies! Blondies! Red velvet Cake! Pineapple Upside Down Cake! Apple Cobbler! Fruit Salad! Donuts! Jell-O Pudding! Coconut Pie! Etc.!

Paul would have written them a letter saying, “There are varieties of deserts, but only one Cook, varieties of ingredients, but only one Spirit, and varieties of service, but only one Lord…”

Instead, they argued about spiritual gifts, ways to serve Jesus, and how God acts in the world. In this they sound like very modern people. We value and understand what is most like ourselves for we can recognize this in others, as if we are looking in a mirror. This is why when we get excited about a program or a ministry opportunity, we have a hard time understanding why others aren’t also enthusiastic about the same thing.  We sometimes don’t realize that others are just more eager about a different service experience and are putting their energy elsewhere.

If we stopped to think about this, if everyone did the same ministry within the body of Christ, many needful works would be left undone. If we were all “preaching,” it would be a cacophony of sound, or we might get only an occasional week to practice our gift. A better use of this group’s one gift would be to send them all out into the world to spread the good news of Christ with other congregations who had no one with the gift of “preaching.” Disbanding this group would be best, for it doesn’t have the variety of gifts, services and activities to sustain it.  Likewise in a community, not everyone will serve in the same arenas, for some will support the arts, others will feed the hungry, others will champion the children, and others still will want to make sure justice is served for all, rich and poor alike.

This is why the Holy and Triune God in his wisdom assigns a variety of gifts, services and activities to the body of Christ that we call the Church. While we may think that our congregation isn’t “gifted,” we aren’t trusting the faithfulness of God, for “it is the same God who activates (these gifts, services, and activities) in everyone” (1 Cor 12:6).

When scripture makes a blanket promise of “everyone,” it means “all,” not “some or a few.” If we are trusting God for our lives, since he gave his only begotten Son for us that we might live with him forever, then we also need to trust the Holy Spirit to make that promise of “everyone” true in our life also. Each of us has some gift, service, or activity that we can do well. Our gift may be something we learned growing up, like how to make biscuits the old fashioned way. Making biscuits for potlucks is just an activity to some, but it is a gift of hospitality when done in the Spirit for the Lord. Teaching the next generation this skill is a service not only to the body of Christ, but also to human kind, for we no longer know how to cook, but merely heat our foods in this generation. The next generation will only know how to eat at the drive through or from a can or a box, and that is a loss to our humanity.

As we live out our lives this week, we creative people should consider how we use our giftedness in the service of the Lord Jesus Christ. If our gifts are from the one Spirit, and our service is to the one Lord, and if all our creativity is activated by the one God who works in each one of us, how are we using these gifts in God’s world today? Do we stay in our studios creating only for ourselves? When we come out, is it only to do errands, exercise, party, wash clothes, or attend to the other details of our lives? What have we done for the good of others?

I have a young friend how has answered the call to be an urban missionary to the homeless. He is using his art and music background in his ministry with these men and women of the streets. He used to be a musician in the church. My health keeps me from being a full time pastor, but I can teach art in the church day care one hour each week on Awesome Art Tuesday. I get paid with hugs and excitement when I arrive at the door. Each of us has a call from God on our hearts if we will but listen in the silence to hear his voice. What is God calling you to do with your giftedness? Journal about this and do some research on arenas in which you might serve.

This week attempt a self-portrait, which will be difficult, for the face has more planes than the ordinary still life or landscape.  If the drawing or painting is beyond your skill level, pose yourself and capture your inner spirit. This isn’t an “Olin Mills” portrait or a school photo or even a mug shot with numbers under it.  It’s not the idealized photo most of us put on our Facebook pages.  This photo should carry the freight of your personality and your inner heart and soul.  Good work will come of this if you let God work within you!

McTemples and Lonely Prophets

Creativity, Evangelism, Family, Food, generosity, Health, Holy Spirit, Imagination, Meditation, Ministry, ministry, photography, poverty, Prayer, purpose, purpose, renewal, salvation, sleep, Spirituality, Stress, Uncategorized, Work

“For where your treasure is, there your heart will be also.”

~~ Matthew 6:21 

Driving home from a retreat in north Arkansas, I made a pit stop at a local McDonalds. I called a friend, for I missed an opportunity to help publicize a group of homeless veterans’ art works.  One of the road riding prophets of the Christian Motorcyclists Associations heard me say, “Let me leave here and we’ll pray,” so he followed me outside. I’d seen his colors as I exited the building, so I wasn’t afraid of his rough looks. Women traveling alone don’t normally want to engage in conversations with strangers because it pierces our bubble of security. The rest of us just want to be left alone so we can get on with our lives. CMA riders share their witness whenever and wherever they can.

This was Ron C, bearing fruit for the weary traveler, sharing that his life now with Christ has been much better than it was before, when he was briefly confined to a mental institution. Now he has a purpose when he rides the road.  He shares Christ with all he meets, for Christ is the seed buried in his heart. I thanked him for his witness and we parted.  I wondered how many Christians have a Christ treasure to share from their heart, or whether Christ is their means to gain earthly treasures.

We’re coming up on the first anniversary of Harold Camping’s prediction of the End of the World (5-21-11).  Many folks cashed in their pension plans to pay for advertising to warn people of the impending doom/judgment/rapture. They were disappointed, but like true believers, unshaken. Perhaps they should have read the text, “no one but the Father knows the day and hour of the coming of the Son of Man” (Matt 24:36). How can we witness to our faith, if we aren’t given to selling all that we have or riding the roads as a lonely prophet?

Jesus says, “store up for yourselves treasures in heaven” (Matt 6:20).  We can’t exactly make a deposit in the First Heavenly Bank & Trust: it doesn’t have a drive through or an ATM. There’s not an app for that for your smart phone. However, we can care for ourselves, since we are the “temple of the Holy Spirit” (1 Cor 3:16). We can also care for others as well as for God’s creation. Caring for ourselves means not burning our candle at both ends, choosing fewer processed foods/more fresh foods, making exercise and sleep a priority, and finding our quiet time with God for prayer and meditation. Two days away for a golf/spiritual retreat with my clergy pals was a way I could honor this need to store up treasure in heaven. When 42% of American adults are predicted to be obese by the next generation, we are building McTemples by the millions! This excess weight adds $550 billion to our medical bills in preventable disease costs, for obesity related costs now outrank those caused by smoking.

Caring for others means we value them as we value them as we value ourselves, for we are all made in the image of God. To care for others means not only means to do good to their bodies and souls, but also to refrain from doing harm. People in caretaking professions and customer relations tend to put others first, and themselves second. Years of doing this will diminish our healthy sense of self, until we no longer can stand up for what is true and right. We will do for others exclusively, and fail to take time for ourselves. For some reason, we think we are Superman or Superwoman, and we can fly forever doing mighty deeds. We don’t see the kryptonite until it’s too late: Doing no harm means caring for ourselves. The truth is not one of us is yet under the complete Lordship of Jesus Christ, for none of us are entirely perfected in love: we are still going on toward perfection! We yearn for our hearts to be so full of love of God and neighbor that nothing else exists, but we still are riding the road, making a way on that journey to perfection.

I may laugh about our McTemples of the Holy Spirit, but that’s only because I come from a culture of eating. I grew up in a Methodist Church and went to a Methodist Seminary. I told folks I had a course called  “Preacher 101—Follow the Food.” It’s a good way to understand the dynamics of the local church, which does run around food: donuts with the pastor, men’s breakfast, ladies’ luncheons, Wednesday night choir supper, potluck dinners, senior club dinners, youth night dinners, spaghetti fund raisers, valentine suppers, potato bakes, etc. I sometimes ate only two meals at home in any given week. All these folks know how to cook, and they all want you to eat their food.  No wonder their pastors have big round bellies, and their insurance is so high! But then, we are just like they are, so we are all going down the same road to illness together.

It’s not that we don’t have access to decent food. Most of my churches have been in small towns, not in the urban jungles of decay that are designated as “food deserts.” They aren’t in rich neighborhoods by any means, but we do have access to a variety of food.  Since I’ve been on health leave, I’ve become more conscious about caring for my body, soul, and mind. I’ve learned that our food industry makes cheap food palatable by layering fat, salt, and sugar together in a heavily processed form. These products are heavily packaged, highly advertised, and subject to extreme couponing offers.  They are not the best foods for you.  The best foods are on the outer perimeter of the grocery store: fruits, meats, vegetables, whole grains, and dairy products.

The food deserts are in the poorer neighborhoods that have more fast food restaurants and fewer grocery stores. They also have less access to transportation and higher rates of metabolic syndrome diseases plus less access to medical care. A good project would be a community garden and cooking classes. Neighbors helping neighbors by improving the little patch of the earth on which they live makes a whole lot of good for God’s kingdom, or “storing up treasures in heaven.”

Our spiritual practice will be an inventory of our heart: what are our treasures? Begin to list them one by one, beginning with all the things and all the people you hold dear to you. Then list all the powers and strengths. Now list all the pains and sorrows, weaknesses and failures.  See how God has used these also to bring treasure into your life.  As our art project, try building a treasure box: If you have an old box, you can paint or decoupage (cut pictures & glue designs) it according to your taste.  This can be a place to keep the treasures from the years gone by. You can also fold a box of scrapbook paper using the ten step directions found at

http://rubberstamping.about.com/od/techniquesandtutorials/ss/Box.htm

Joy and Peace, Cornelia