Rabbit! Rabbit!

art, butterflies, Family, Fathers Day, greek myths, Helios, holidays, inspiration, Memorial Day, Ovid, Phaeton, rabbits, renewal, summer solstice, summer vacation

Welcome to June 2023

Since we’re now past Memorial Day, the unofficial beginning of summer has arrived. Yet the summer solstice, which is astronomical summer won’t be here until Wednesday, June 21, 2023 at 9:57 AM CDT. Weathercasters use this alternative meteorological definition: “seasons begin on the first day of the months that include the equinoxes and solstice.” Since June 1 is National Go Barefoot Day, we rabbits, who never wear shoes on either our lucky foot or our three other feet, can rejoice and celebrate with our human friends as we share the delights of bare-footing across the park lawn.

Summer is the season of picnics, patios, porches, and other alfresco dining activities. I remember mayonnaise sandwiches, butter and sugar sandwiches, plus the always delicious peanut butter and jelly sandwiches. Mama stirred the jelly into the peanut butter so it didn’t dribble out as it melted in our hot Southern summers.

June has International Picnic Day on June 18, but we rabbits don’t need a special day to have a feast in a field. In fact, we eat outside every single day. We are picnic aficionados. I’m not sure if June has an exceptional amount of national food days, for I haven’t paid attention lately due to my loss of vision from cataracts. Now that I’ve had surgery on both eyes, I’m just amazed at what all I’ve been missing!

June has 46—boy howdy—special days celebrating foods. We rabbits would have to eat at least 1.5+ of the following daily, all the while remembering the admonition of Eat Flexitarian Day: eat more fruit, whole grains, and vegetables, but eat less meat and fish. The Flexitarian Diet is second only to the Mediterranean Diet for overall ranking because it’s simple, healthy, and a straight forward way of eating. Some foods to incorporate and celebrate are Fresh Fruit and Vegetables, Cucumber, Lemon, and Mango.

Okazaki Shrine, Kyoto dedicated to Rabbits

I like to organize, a trait that used to drive my dear old rabbit mother crazy. I’d put all the drinking glasses of the same size together on the same shelf, while she’d put them up willy nilly, even though they wouldn’t all fit on one shelf if all of them were clean. This is just another example of mother rabbits being realistic, since they know their thirsty rabbit kits will dirty up another glass before the dishwashing is done. I also like to arrange my paint palette in rainbow order, but don’t talk to me about my desk. It’s a mess. At least my spices are in alphabetical order.

June’s menu celebrates World Milk Day. An ice cold glass of milk will go well with any of these National Day Foods: Donuts, Hazelnut Cake, Chocolate Macaroons, Applesauce Cake, German Chocolate Cake, Peanut Butter Cookies, Apple Strudel, Chocolate Eclairs, Fudge, and Cherry Tarts.

Or maybe you’d rather have your sweet treat with some form of ice cream. June celebrates the National Days of Rocky Road and Chocolate Ice Cream, not to mention Ice Cream Cake Day. You can swill your ice cream in a soft drink on Ice Cream Soda Day or enjoy a Black Cow Day: root beer and vanilla ice cream float. Of course if you’re a rabbit who wants your ice cream straight up, but sipped, National Vanilla Milkshake Day was meant for you.

National Iced Tea Day is June 10, but down south, every day is Iced Tea Day. June also covers the menu with national days for eggs, cheese, and veggie burgers. You can make a whole meal out of the national days of corn on the cob, catfish, and onion rings. Please make sure to observe Eat Your Vegetables Day, with Herbs and Spices, and try a Meal Prep Day while you’re at it.

Since America is a great melting pot of many peoples, we have many food cultures. June celebrates several culinary traditions:
Egg Roll Day, Falafel Day, Tapas Day, Sushi Day, Smoothie Day, and Food Truck Day. Get your passport stamped as you leave the cafeteria and please don’t remove your shoes on the way to the dessert counter.

For dessert there’s nothing like seasonal foods. Enjoy National Strawberry Shortcake and Strawberry Parfait Days, or my all time, any time, National Chocolate Pudding Day, or try a new Candy during June or Frozen Yogurt. For a milder taste, go with National Tapioca Day. You also can try the famous Japanese Bubble Tea drink, which has sweet tapioca bubbles as an ingredient. This isn’t like regular iced tea, for the resistant starch of the tapioca bubbles needs time to digest. You don’t want to be famous for “X-ray of stomach shows mass of 100 undigested boba balls.” (Google it!)

How To Make Tapioca Pearls At Home – Experiences

Listen to this rabbit so you don’t have to double up on National Prune Day for a reason, but enjoy then for their sweetness, fiber, antioxidants and minerals. Mostly they keep you “regular as clockwork,” with no straining or efforts. This is a good thing if you’ve overindulged on Detroit-Style Pizza Day or under hydrated on National Martini and Olive Days.

But enough of foods! This rabbit hasn’t eaten this much since well, Memorial Day weekend! My family always took any and every gathering as an excuse to feast. I don’t know if it was because my rabbit mom and dad survived the Great Depression or because the generations of my extended family were all Methodists, but if food was available, we were there. And we brought a covered dish if we were traveling to somewhere else. Folks brought food to us when we hosted, but that was how life was when I was a young rabbit. Sharing was our caring.

My dad was a master chef, as long as he stood over the back yard grill. He had charcoal briquettes and lighter fluid down to a science. Never ever did he squirt fluid onto the hot coals—that was asking for his own burnt flesh. Mr. Safety was his other name. He wielded the fork in his right hand and an empty ketchup bottle filled with water in his left hand. If the grease drippings flared up, the repurposed water bottle went into action with a well focused stream to knock it down. He never hit it so hard the fire went out.

Dad even cooked on Father’s Day, because he was The Grill Master. Even when the family bought a gas grill for my birthday, I kid you not, daddy was thrilled because he’d be able to cook for his favorite girl rabbit when I came home from college. Fathers show their love in many different ways. We children can’t design how our fathers show love or order their behaviors. Dads aren’t Burger King hamburgers with cheese, no salt, and no tomatoes. We can’t have them our way.

My dad certainly had a way of cheering me up when I was sure my world was falling apart when I was young. “Cheer up, it could be worse,” he’d say.

“Yeah? How much worse?” I was given to catastrophic thinking as a young rabbit. Everything was a “hair on fire” moment. (In hindsight, most of these weren’t even singed eyebrow moments.)

“Put a bit of this in your mouth,” he said, handing me a bite of his chewing tobacco.

I put it in my mouth and began to chew. As my saliva mixed with the cut tobacco, a bitter taste flooded my mouth. My face twisted every which way possible without leaving my skull.

“Oh, whatever you do, don’t swallow the juice!” He admonished.
“You do this for fun?” I asked.
He laughed, “There are always worse things in life you’ve yet to experience. You can spit it out in the cup now if you want.”

Oh, and spit now I did want. I’m certain nothing is worse than a mouthful of acrid tobacco juice. If I can take that, I can take anything. But I don’t have to endure punishment willingly. I can choose not to suffer. I share this gnostic wisdom, known only to a few, and passed down by word and mouth, literally. I don’t recommend you try it for yourself.

The school of hard knocks is an expensive degree. My daddy had many words of wisdom, not all of which I heeded. “Always have a job before you leave the job you’re in,” is the one I never paid attention to until I became an itinerant minister. Then sometimes I was sent away before I was ready to leave, and sometimes I stayed when people were ready to see me go. Such is life in the Methodist appointment system.

One of my “fathers in the faith” reminded me and others, “You will meet the same people on your way up in ministry as you will on your way down. Consider this as you take your leave of one place and go to another. Don’t forget from where you came. You’ll go back there one day.”

I thought about this one day when one of my church members told me the two largest attendance days were the first and last Sundays of every pastor their church had. When I asked why, he replied, “Because folks first come to see if the preaching is any good and then come to hear how terrible they’ve been.”

Perhaps others continued that pattern after me, but I saw no reason to continue it. Every rabbit, even the most wayward or recalcitrant, will grow gradually in three years. If I couldn’t see evidence of spiritual growth and changes of heart in their lives, I wasn’t worth my salt. I left them in tears, reminding them of who they were and what they had become. I also spoke of the power that would be with them always as they continued their upward path to greater things yet to come.

Attic Black Figure Ware Attributed to the Phrynos Painter:
Kylix, Little Master Lip, Early Archaic Period, ca. 555 – 550 B.C., British Museum, London.

Since ancient times, fathers have always given their children sage advice. Even the Greek gods of myth and time, before the age of philosophers and kings, believed in fathers as the source of wisdom. Athena, the goddess of wisdom, sprang full grown from the head of Zeus, the King of all the gods on Mount Olympus. Perhaps the Greeks were onto something, for wisdom is acquired by those who survive their rash youthful learning experiences.

Some father figures would keep their children from all harm by never allowing a child take appropriate, age level risks and not preparing them gradually for these rites of passage. We don’t throw a new born child into the deep end of a pool and expect them to swim. Instead, we bathe them, wade them, let them kick as we pull them around the shallow end of the pool, and finally we get their faces underwater to blow bubbles so they can learn to breathe correctly. Finally we’ll teach them how to use their arms in coordination with their feet and breathing so they can travel across the pool.

If we let them on a motorized vehicle, a child is safer on a sanctioned go cart track than on a neighborhood street. This is because he or she would be racing in smaller horse powered carts, with age similar racers. As a wise parent, you’d have to decide if your child has the maturity, focus, and discipline to handle not only her own car, but to be aware of his position relative to other carts on the track. Also, does your child have his emotions under control and is she willing to learn from her mistakes?

Greek mythology has an instructive story of Helios, the sun god, who couldn’t say no to his son Phaeton’s request to drive the sun carriage drawn by the fiery steeds. In Ovid, Metamorphoses 1. 750 ff, Helios instructs his son:

“Keep to this route; my wheeltracks there show plain. Press not too low nor strain your course to high; too high, you’ll burn heaven’s palaces; too low, the earth; the safest course lies in between. And neither rightwards towards the twisting Anguis (Snake) nor leftwards swerve to where the Ara (Altar) lies. Hold in the midst! To fortune I resign the rest to guide with wiser wit than yours. See, dewy Nox (Night) [Nyx] upon the Hesperian shore even while I speak has reached her goal. No more may we delay; our duty calls; the day dawns bright, all shadows fled. Come take the reins!

Or take, if yet your stubborn heart will change, my counsel, not my chariot, while you may, while still on firm foundations here you stand before you mount between my chariot wheels, so ignorant, so foolish!–and let me give the world light that you may safely see.”

As in all Greek myths, this didn’t end well for Phaeton, for he couldn’t control the high spirited steeds. As the chariot ricocheted too near the earth, scorching it, and too high in the sky, burning the stars, Zeus blasted the boy with a thunderbolt to save the earth from harm and placed him among the stars in the constellation The Charioteer. His body fell to earth into the river Po. Once again it’s a reminder the middle path is safest and best.

Canadian soldiers on D-Day read message on their plane

As we polish off the last of the leftovers from Memorial Day, we celebrate D-Day, which commemorates June 6, 1944, the day the Allies invaded Normandy from England during World War II. Every military order has had a day and hour designation since 1918, but this battle on the five French beaches was so large and so difficult to organize, it’s the one we know as “D-Day.” Not only was there a need for a long day, a day near a full moon to guide ships/airborne troops, and strong tides for an amphibious assault, but the Allies had to coordinate politically and militarily to get everyone on board. Eisenhower’s personal notes give us an inkling of the troubles of this endeavor (link below). To date it remains the largest amphibious invasion in history and marked the beginning of the end of World War II. It also marked the end of the Nazi regime led by Hitler, which was responsible for the death of over 6 million Jews.

Two roses and two U.S. flags on Omaha Beach in Saint-Laurent-sur-Mer, Normandy, on June 5, 2019.

As a small rabbit, who’s startled at any sharp noise and frightened by even the shadows of passing clouds, since it might be a hungry predator, the thoughts of wars set me to trembling, trembling, trembling, like the lyrics of the old slave spiritual, “Steal Away:”

“Green trees are bending, poor sinners stand trembling; The trumpet sounds it in my soul, I ain’t got long to stay here.”

Yet appeasing tyrants never ends well, as Winston Churchill noted: “Each one hopes that if he feeds the crocodile enough, the crocodile will eat him last. All of them hope that the storm will pass before their turn comes to be devoured. But I fear greatly that the storm will not pass. It will rage and it will roar ever more loudly, ever more widely.”

Speaking of storms, the Atlantic hurricane season runs from June 1 to November 30, and we can expect the first named storm to form in mid to late June. We rabbits who enjoy a beach vacation always need to keep a weather eye out. Not only do we need to be aware of the intense sun, especially for our baby rabbits, but if the city officials issue evacuation orders for extreme weather, we ought to leave, even if we give up vacation days. While we’re at the beach, or the lake or poolside this summer, we can read or listen to books. June is audiobook appreciation month, but books with pages are more likely better suited to beaches, since high heat and small grains of sands can adversely affect expensive cellphones, tablets, and readers.

Alzheimer’s disease is the most common form of dementia

Another way we can pass our summer and stretch our minds is to try new experiences. June is Alzheimer’s and Brain Awareness Month. If we only exercise the same brain paths, but fail to build new ones, our brains become “clogged up.” This is rabbit speak for what doctors call Tau protein tangles. Dementia seldom only causes Alzheimer’s-related changes in the brain. Any number of vascular issues—problems that affect blood vessels, such as beta-amyloid deposits in brain arteries, atherosclerosis (hardening of the arteries), and mini-strokes—may also be at play. Vascular problems may lead to reduced blood flow and oxygen to the brain, as well as a breakdown of the blood-brain barrier, which usually protects the brain from harmful agents while allowing in glucose and other necessary factors.

My dad, a brilliant doctor, had Alzheimer’s disease in his later life. While he remembered all of his medical training, he knew none of his family in his later years. He also confused my large poster of Captain Picard I had taped on the parsonage back door with an actual person. I kept “Picard” there as a reminder to MAKE IT SO, but daddy thought I had a strange balding man standing in my laundry room.

Make it so—said the strange man in my laundry room

In someone with Alzheimer’s, a faulty blood-brain barrier prevents glucose (energy) from reaching the brain and prevents the clearing away of toxic beta-amyloid and tau proteins. This results in inflammation, which adds to vascular problems in the brain. Because it appears that Alzheimer’s is both a cause and consequence of vascular problems in the brain, researchers are seeking interventions to disrupt this complicated and destructive cycle. All the more reason for us to eat more plants, less fried foods, more complex carbohydrates, and fewer animal fats.

Baked chicken, roasted veggies and corn on the cob

June is also Professional Wellness Month and National Men’s Health Month. America workers tend to get about 11 days of paid vacation and 6 paid holidays per year, but more than half of these reported not using all their days off. Even those energizer bunnies who have unlimited paid time off tend to take only 10 days of vacation, and nearly half of them work at some point in time during their vacation.

When I went on vacation, I told my church secretary to call me if the church burned down or someone died. They should be able to handle most anything else. Most of what I was going to do from some distant location was encourage them and help arrange a substitute if I couldn’t get back in time. God may be available all the time, but small rabbits and vulnerable humans must rest and restore their energies to be ready for the next excitement that’s sure to come.

If you haven’t yet planned your summer vacation, you’re in luck. June is Great Outdoors Month and National Camping Month. You can take your rabbit family to the Oceans or to the Rivers, or you can visit a Zoo and an Aquarium. It’s also Women’s Golf Month, but you can take the rest of the rabbit family with you and have a good time on the links. If you want to stick closer to home, remember June is a fine time to enjoy the exercise in the dirt. It’s Perennial Gardening Month and National Rose Month. Do a service for your garden during National Pollinators Month. Plant basil and dill alongside your tomato plants to discourage hornworms. The scents also attract pollinators like butterflies and other beneficial insects.

On a personal note, I’m looking forward to a summer full of crisp lettuce and tomato sandwiches on toasted whole wheat bread with avocado slices. In fact, that sounds so good, I may have to have one now, since I don’t have time to make a hazelnut cake. Here’s to books, beaches, and the bronzed bodies of summer.

Joy and peace,

CORNELIA

June Holidays and Observances 2023: Full Calender
https://www.today.com/life/holidays/june-holidays-and-observances-rcna76138

2023 NCAHM Official Book List – CaribbeanReads
https://www.caribbeanreads.com/2023-ncahm-book-list/

When is the first day of summer? Summer solstice dates explained.
https://www.usatoday.com/story/news/2023/04/07/when-is-first-day-summer/11556538002/

Season Definition: When Do They Start?
https://www.timeanddate.com/calendar/aboutseasons.html

What Is the Flexitarian Diet? – Cleveland Clinic
https://health.clevelandclinic.org/what-is-the-flexitarian-diet/

NATIONAL BLACK COW DAY – June 10, 2023 – National Today
https://nationaltoday.com/national-black-cow-day/

How To Make Tapioca Pearls At Home – Experiences
https://experiences.japancrate.com/blogs/news/how-to-make-tapioca-pearls-at-home

Creamy Coleslaw with Prunes (Ready in 5 Minutes!) – Ignite Nutrition
https://ignitenutrition.ca/blog/unlock-the-power-of-prunes/

Should I Let My Kid Drive a Go-Kart? – Our Definitive Guide | Utah Motorsports Campus
https://www.utahmotorsportscampus.com/should-i-let-my-kid-drive-a-go-kart-our-definitive-guide/

PHAETHON – Son of the Sun-God of Greek Mythology
https://www.theoi.com/Titan/Phaethon.html

Unknown Artist: Fall of Phaeton, Greek marble Roman sarcophagus, Ca. 150-170 AD., Height: 62 cm; length 220 cm.,
Florence, Galleria degli Uffizi.

Eisenhower Library: Conditions in Normandy
https://www.eisenhowerlibrary.gov/sites/default/files/research/online-documents/d-day/1944-06-03-conditions-in-normandy.pdf

Steal Away Lyrics
https://www.cusd80.com/cms/lib6/AZ01001175/Centricity/Domain/1509/Steal%20Away%20Steal%20Away%20song%20lyrics.pdf

An Appeaser Is One Who Feeds a Crocodile, Hoping It Will Eat Him Last – Quote Investigator®
https://quoteinvestigator.com/2016/04/18/crocodile/

Tropical Cyclone Climatology
https://www.nhc.noaa.gov/climo/

What Happens to the Brain in Alzheimer’s Disease? | National Institute on Aging
https://www.nia.nih.gov/health/what-happens-brain-alzheimers-disease

Average PTO In USA & Other PTO Statistics (2023) – Forbes Advisor
https://www.forbes.com/advisor/business/pto-statistics/

10 Tips for Building a Pollinator Garden | The Old Farmer’s Almanac
https://www.almanac.com/building-pollinator-garden

THE FLAGS OF MEMORIAL DAY

Abraham Lincoln, adult learning, Amanda Gorman, art, Civil War, Creativity, elections, Gettysburg Address, Imagination, Medical care, Memorial Day, Painting, pandemic

Our next to last art class before summer break was right before Memorial Day. I had my last cataract surgery on the Tuesday before, so Mike gave me a lift into class. I wasn’t quite ready to drive yet. I thought we’d be finishing the work we began last week, but that wasn’t on the program for the class. Time for an audible.

John Wesley wanted his clergy to be always ready at a moment’s notice to “pray, preach, move, or die.” We art teachers have always been able to think on our feet and pull a project out of thin air. High school debate team extemporaneous speaking events are excellent trading grounds for this life skill.

Childe Hassam (1859-1935): Flags on the Waldorf, oil on canvas, Amon Carter Museum, Ft. Worth, Texas.

Memorial Day is one of the official days for displaying the American flag. Arkansas Flag & Banner has an informative paragraph (6d) at the link below on the days to display the flag if you aren’t flying it daily. The origins of Memorial Day are shrouded in mystery, since at least 25 sites claim to be the first to decorate the graves of fallen soldiers. From Columbus, MS, on April 25, 1866, to Boalsburg, PA, in 1864, cities north and south claim the fame of being first to decorate soldiers’ graves.

On May 5, 1866, Waterloo, NY, held a ceremony to honor local veterans who fought in the Great War. Businesses closed and citizens flew their flags at half staff. Other sites were not citywide or were one time events. As a result, in 1966, Congress declared Waterlo, NY, the “birthplace of Memorial Day.”

Frederic Edwin Church: Our Banner in the Sky, ca. 1861,
Fine Arts Museums of San Francisco

The Civil War took the lives of 750,000 men, not counting those who lost limbs or minds as casualties of the war, according to J. David Hacker, a demographic historian at Binghamton University, who has raised the estimate of how many deaths there were in the American Civil War from just under 620,000. One of every four soldiers failed to return home. If this devastating war took place today, 7.5 million people would have died in the fighting. As a reminder, the scourge of COVID-19 has killed 1,123,836 people in the United States alone since 2019.

Of course, as our ability to preserve life improves, our reverence for life increases. We just disagree at which point in time life should be honored and respected, and which lives are worth honoring and respecting. Perhaps we’re just a people given to disagreement and division by nature, or our old wounds from this ancient conflict continue to fester and boil, so we pick new battles to fight with words, rather than blows.

America lost 1,190,085 total service members’ lives from 1775 to 1991. The ongoing Global War on Terror has yet to be accounted because it isn’t finished. Although they underestimated the number of Civil War casualties, this one home grown conflict was responsible for about half of the war deaths of all American service members. It was a cruel war, in a brutal age. Things we take for granted today—dog tags for identification, mobile army surgery hospitals, anesthesia, sanitary camp conditions, humane treatment of prisoners, nutrious rations, and other civilized practices—weren’t part of the Civil War experience. In the American Civil War, twice as many soldiers died of disease as from hostile action.

Jasper Johns: Flags, lithograph, 1967-68, MOMA, NY.

World War II was the first war to have more deaths caused from the battlefield than from other causes. Greatly improved public health in armies has lowered the toll of disease to a fraction of what it was in earlier centuries. Modern military medicine has now allowed larger and larger armies. In short, military medicine, while greatly improving the care of the individual soldier, has enabled nations to have bigger armies and greater wars. We see the unfortunate consequences of these improvements in the current aggressive Russian attempt to takeover an independent Ukrainian democratic state against its people’s will.

After several years together in our art class, Gail and Mike are both now open to making an artwork that presents an idea or an emotion, more than a representation of a form. Not everything has to be a photorealistic rendering of an object before us. We do this often enough to build our skills of seeing and drawing, but we also need to build our expressive skills also. As an example in the spiritual life, we can spend our days in intercessory prayer, but we also participate in contemplative prayer or meditation to exercise the less analytical ways we can meet God in prayer.

Mike went on vacation recently and had the opportunity to take an art class with a different instructor. He suggested Mike give up his dedication to the small brush, a comment I often make. Now he’s excited about the freedom of the large brush and is exploring this new tool and technique.

Gail mixed the reds and blues to make violet, as if the colors of the flag were washing into to one another. Many artists have changed the colors of the flag, but kept the design, or they kept the colors and destroyed the design. This is artistic license or creative interpretation. We make our statements with our images. She also changed the stars into circles by using a sponge to put down the paint. It was a good day for experimenting.

Cornelia DeLee: Gold Star Family Flag, acrylic with mixed media on canvas, 2023

I came home to finish up my painting with memories of visiting Civil War battlefields on my mind. I thought of those ancient days when families were able to identify their loved ones only by the special knit patterns of the socks on the bodies, or by the last letters to relatives pinned into their shirts. The Gold Star Mothers began during World War I when the mothers of fallen servicemen united to share their grief. By 1928, it was an official organization and the bereaved families were recognized with a pin.

Jasper Johns: Two Flags, lithograph, 1981, Phillips.

When I lived in San Antonio, I ocassionally visited the various military hospitals in town. There I saw the photos of the Medal of Honor recipients and read the summaries of their noble deeds. I always renewed my dedication to my less dangerous occupation afterward. Those who serve are a different breed from an ordinary person such as I. Perhaps Abraham Lincoln said it best in his 1863 Gettysburg Address:

“It is rather for us to be here dedicated to the great task remaining before us, that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion, that we here highly resolve that these dead shall not have died in vain, that this nation, under God, shall have a new birth of freedom, and that government of the people, by the people, for the people, shall not perish from the earth.”

Gordon Parks, American Gothic, Washington, D.C., 1942.
Photo : Courtesy Gordon Parks Foundation

Amanda Gorman’s excellent 2021 inaugural poem, “The Hill We Climb,” has a section which echoes the sentiments of the post Civil War era, when Memorial Day celebrations first began:

We are striving to forge a union with purpose
To compose a country committed to all cultures, colors, characters and conditions of man
And so we lift our gazes not to what stands between us
but what stands before us
We close the divide because we know, to put our future first,
we must first put our differences aside
We lay down our arms
so we can reach out our arms
to one another
We seek harm to none and harmony for all
Let the globe, if nothing else, say this is true:
That even as we grieved, we grew
That even as we hurt, we hoped
That even as we tired, we tried
That we’ll forever be tied together, victorious
Not because we will never again know defeat
but because we will never again sow division
Scripture tells us to envision
that everyone shall sit under their own vine and fig tree
And no one shall make them afraid
If we’re to live up to our own time
Then victory won’t lie in the blade
But in all the bridges we’ve made
That is the promised glade
The hill we climb
If only we dare.

Howard Finster: Not Just A Piece Of Cloth, 1990

On this Memorial Day, over 150 years later, the wheels of justice are setting the sentences for the insurrectionists who attempted to impede the peaceful transfer of power to the newly elected government of the United States. We do well to remember the prescient words of Frederick Douglass, who said at Arlington National Cemetery on Memorial Day in 1871:

“We must never forget that victory to the rebellion meant death to the republic. We must never forget that the loyal soldiers who rest beneath this sod flung themselves between the nation and the nation’s destroyers.”

At 3:00 pm on Memorial Day, let’s pause for a moment and remember those who sacrificed body, mind, or life to keep our nation free, or to bring freedom to a nation that so desperately yearns for it.

Joy and Peace, and thanks to those who keep it for us,

Cornelia

United States, US Flag Code | FlagandBanner.com
https://www.flagandbanner.com/flags/united_states_flag_code.asp

The Origins of Memorial Day—US Department of Veterans Affairs
https://www.va.gov/opa/publications/celebrate/memday.pdf

Professor: Civil War Death Toll May Be Really Off : NPR
https://www.npr.org/2012/05/29/153937334/professor-civil-war-death-toll-may-be-really-off

United States – COVID-19 Overview – Johns Hopkins
https://coronavirus.jhu.edu/region/united-states

Veterans Affairs Fact Sheet America’s Wars 2019
https://www.va.gov/opa/publications/factsheets/fs_americas_wars.pdf

War, Medicine & Death – PMC
https://www.ncbi.nlm.nih.gov/pmc/articles/PMC9762220/

Gettysburg address delivered at Gettysburg Pa. Nov. 19th, 1863.| Library of Congress
https://www.loc.gov/resource/rbpe.24404500/?st=text

New Eyes, New Visions

art, Attitudes, cataracts, Faith, Healing, Health, Holy Spirit, Imagination, inspiration, Medical care, nature, Painting, renewal, Spirituality, trees, vision

This week as I recovered from cataract surgery, a memory from my childhood finally surfaced. In the late 1950’s in my hometown, I had met an artist who could barely see to paint anymore because of her vision loss due to cataracts. Doctors hadn’t yet invented the modern replacement lenses and use of small incisions for implantation. Complications back then were common, rather than rare. I can still remember my dad’s response to my desire for contact lens, “What? Put a foreign object in your eye? You’re asking for an infection!” Perhaps this was why I worried myself to exhaustion while waiting for my first surgery.

Unknown Artist: Inlay in the Form of an Eye, Glass and gypsum, Egypt

As it turns out, I can now see my television set without my glasses and I read my iPad with my untreated eye. I’ve always had my glasses within arm’s reach of my bed or my chair for over sixty years. It feels strange not to put them on first thing in the morning.

If there were things I could not see before, I could always feel them if I were still enough to notice their subtle movements. Most of the time I, as many others do, stress over what “might happen,” instead of being present to the moment in which the important stuff is actually happening.

Luke Howard: Graph of wind, rain, and temperatures from 1815-1832

After I worried myself into an exhausted heap on my couch, I woke up in a different mood. I realized I’d been going “from house to house” to borrow a cup of trouble for a cake I didn’t need to bake or eat. It was going to be a decadent cake with multiple layers and a. rich icing. If it were autumn, I’d probably get first prize in the cake competition at the state fair.

But no one needs a Trouble Cake. I saw all my ingredients were as nothing, for I had a great doctor, people who would care for me, and this was a new age in medicine. Moreover, the Spirit of God would sustain me in my recovery and remind me my wellbeing depends on following my doctor’s instructions. As we read in John 3:5-8 NRSV—

Jesus answered, “Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. What is born of the flesh is flesh, and what is born of the Spirit is spirit. Do not be astonished that I said to you, ‘You must be born from above.’ The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”

Sometimes we need to feel the wind and not try to know from whence it comes or why it goes, but merely thank it for arriving to be with us in this present moment.

Utagawa Hiroshige: Yokkaichi: Mie River, 1833-34

Who Has Seen the Wind? by Christina Rossetti

Who has seen the wind? Neither I nor you: But when the leaves hang trembling, The wind is passing through.

Who has seen the wind? Neither you nor I: But when the trees bow down their heads, The wind is passing by.

Sometimes we need a fresh wind blowing through our hearts and minds to get a new outlook on life. We can’t be wedded to the past like the old farmer who said of the new fangled plow he saw at the farm supply store, “My daddy plowed with a two pronged plow, so a two pronged plow is good enough for me.” He never bought the new and improved three pronged plow.

Bernard Evans: Cannock Chase – ‘When the sweet wind did gently kiss the trees, and they did make no noise’, circa 1885

Much like the church that can’t recognize the fresh movement of the Spirit moving through the world today, if we can’t feel that wind, maybe cataract surgery would help us see the movement in the leaves.

Joy and Peace,

Cornelia

NOTE: The Greek word for Spirit and wind are the same: πνεῦμά. Strong’s Greek Concordance 4151 pneúma – properly, spirit (Spirit), wind, or breath. The most frequent meaning (translation) of 4151 (pneúma) in the NT is “spirit” (“Spirit”). Only the context determines which sense(s) is meant. When used with Holy, the word is Holy Spirit, not holy breath!

Christina Rossetti: Who Has Seen The Wind? Source: The Golden Book of Poetry (1947). https://www.poetryfoundation.org/poems/43197/who-has-seen-the-wind

Utagawa Hiroshige: Yokkaichi: Mie River (Yokkaichi, Miegawa), from the series “Fifty-three Stations of the Tokaido (Tokaido gojusan tsugi no uchi),” also known as the Hoeido Tokaido, wood block print, 1833-34, Art Institute of Chicago.

Luke Howard: Graph detailing prevailing wind directions, rain depth, and mean temperature over a period of eighteen years, 1815-1832, in London. The Royal Society.

Bernard Evans: Cannock Chase – ‘When the sweet wind did gently kiss the trees, and they did make no noise’, circa 1885, watercolor. Art Gallery of New South Wales, Sidney, Australia.

Unknown Artist: Inlay in the Form of an Eye, Glass and gypsum, Egypt, (9/16 × 1 13/16 × 3/8 in.), 1540–1070 BCE, J. Paul Getty Museum, Los Angeles, CA.

Wayne Thiebaud, Cakes, 1963, National Gallery of Art, Washington D. C.

Chaos and the Order of the Day

911, adult learning, Altars, art, Astrology, Creativity, Faith, Imagination, Israel, Leonardo da Vinci, Ministry, Painting, Spirituality, vision

Morse Peckham, author of Man’s Rage for Chaos, believed “Order is humanity’s freedom; but the rage for order creates its own limits on that freedom.” Art, he maintained, enabled the artist to fight that rage, which destroys what it would create. Only the rage for chaos can balance the rage for order.

Stellar Bones: Aries zodiac sign. Horoscope. Illustration for souvenirs and social networks.

As one who was born under the Aries sun, with an Aries moon, and a Virgo rising sign, I fully understand this rage for chaos and order within my own body. I somehow always have fifty-eleven projects and and even more ideas I’d like to accomplish, but I too have the same limits as all other people: we all have only 24 hours on any given day. Some of these moments must be given to the life giving nurture of the body, which carries our great mind and imagination and the hands which do our good works. Some days the balance scales of Virgo call my chaos into order, while on others my Aries excitement causes the balance to quaver. This tension shows up in my work.

Venus and Saturn at Early Sunset: follow the line of the building

I mention my astrological signs, for once in ages past, people believed the stars ruled their lives. The heroes ascended into the stars—Sagittarius, the archer, while other constellations were named for animals or the humans who were turned into animals, such as bears and swans. Some got their names for resembling objects—the dippers, while others were named for legendary persons—Cassiopeia’s chair and Orion’s Belt come to mind. In the time of dark skies, our ancestors could pick out these sky patterns with ease. Light pollution in our cities makes these shapes harder to discern every year. Our national parks may be the only places our city dwelling future generations will be able to see the night sky in all its glory.

The Ancient Greeks believed the gods ruled their fates. The writer Pausanius listed the many shrines to the deities in Athens, including “in the Athenian market-place among the objects not generally known is an altar to Mercy, of all divinities the most useful in the life of mortals and in the vicissitudes of fortune, but honored by the Athenians alone among the Greeks. And they are conspicuous not only for their humanity but also for their devotion to religion. They have an altar to Shamefastness, one to Rumour and one to Effort. It is quite obvious that those who excel in piety are correspondingly rewarded by good fortune.”

The apostle Paul even noted the Athenians had a temple to an “unknown god,” just in case they didn’t cover their bases with offerings to all the other deities (Acts 17:23). Yet, you already know him, he said, for

“The God who made the world and everything in it, he who is Lord of heaven and earth, does not live in shrines made by human hands, nor is he served by human hands, as though he needed anything, since he himself gives to all mortals life and breath and all things.” — Acts 17:24-25

Our creation story in Genesis 1:1-2 begins with familiar words:

“In the beginning when God created the heavens and the earth, the earth was a formless void and darkness covered the face of the deep, while a wind from God swept over the face of the waters.”

Milton addressed the same Spirit of God, which was at creation, in his epic poem, Paradise Lost:

“And chiefly Thou O Spirit, that dost prefer Before all Temples th’ upright heart and pure, Instruct me, for Thou know’st; Thou from the first Wast present, and with mighty wings outspread. and with mighty wings outspread. Dove-like satst brooding on the vast Abyss And mad’st it pregnant.”

William Blake: Temptation of Adam and Eve, Pittsburgh Univ.

God is always creating order out of nothingness, but human beings have a tendency to create disorder wherever they go. We aren’t God, or even “as gods,” as the first humans hoped to be in the garden when they ate that fateful fruit. Even knowing “good from evil” doesn’t seem to keep us from our propensity to engage in chaos. I don’t live in a messy home, but because I put away some of my projects when I lose interest, I can forget where I “hid them.” I know what they look like, I can find others like them, but I might need several days to find the intended object of my desire. I’ll put all of these in ONE PLACE when I’m done with them. This will guarantee I’ll lose them all at once the next time I go looking for them!

In art class, we began our projects by thinking about the contrast of order and chaos. The emotional experience of the disruption chaos brings to our sense of order can change our perception of our position in the world. When Frank Hinder was serving in World War II, his bomber was shot down. As part of his therapy, he painted his memory of that occasion. That chaos in his life got channeled into a painting, for art allows us a safe haven in which we can experience cognitive dissonance.

Most of us wouldn’t willingly chose to experience such an event first hand, but we can imagine it in art, poetry, music, or fiction. This is why we exercise our creative freedom. Dealing with raw emotions in paint or other media is better than stuffing them inside, from where they can fester and harm us, or worse, break out and inflict terrible wounds upon others. We seek to center our emotions and focus our energies in a more balanced, positive manner, much like the renaissance genius, Leonardo da Vinci.

Lauralei is finishing up a drawing and is going to work the famous Leonardo Virtuvian Man into it somehow. I can hardly wait to see this. Virtuvian Man is a classic Renaissance image of order: Leonardo saw the great picture chart of the human body he had produced through his anatomical drawings and his Vitruvian Man drawing as a cosmografia del minor mondo (cosmography of the microcosm). He believed the workings of the human body were an analogy for the workings of the universe. That’s seeing order in the many details.

Mike has been called away from class the past two weeks to take care of courthouse business. He has a 9/11 work in mind, if the judge ever lets him go. He has many images in his mind, so simplifying the many into a few might help him get his ideas out of his head and onto the canvas. He’s got business to attend to, however, so all things will come about in God’s good time.

Gail chose the first day of creation as her inspiration. The tiny words are photocopies from a child’s Bible, which are plucked from the first chapter of Genesis. They read more as white directional or linear strokes than actual words, but I have a major cataract in my right eye, and my judgment on readability is suspect at the moment. Others may be able to see the words better than I. She used a sponge on this canvas, a new technique for her. She also wants to use gold leaf flakes to finish it out, so she may yet have another step to it.

First Work: Overhead View of Ancient Jerusalem

This small square painting began from an image of an old Jerusalem map with the surrounding walls of the city. This site was destroyed numerous times over the centuries, notably in 587 BCE by the Babylonians, in 70 CE by the Romans, while the walls were destroyed by the Muslim Calif in 1250 CE, but Suliman the Magnificent rebuilt them in 1538-1541 CE. In addition to the sacks of war, earthwakes and other disasters have rendered the era of Christ to the deep basements, which are only accessed today by descending narrow, spiral staircases. The era of the prophets of the Babylonian Exile are deeper yet. The famous Western Wall of the Herodian Temple, rebuilt after Solomon’s Temple was destroyed by the Babylonians, is only the upper third of the structure.

The people of Israel believed God’s favor rested upon them because of their proximity to God’s Temple. The prophets were quick to remind them, “They were to be holy, as God is holy,” for the Temple wasn’t a magic token like a rabbit’s foot. The book of Joel probably was written in the post exile period, around 350 BCE, but could be as early as 650 BCE, due to its description of an eclipse. The prophet reminds the people:

“So you shall know that I, the LORD your God, dwell in Zion, my holy mountain. And Jerusalem shall be holy, and strangers shall never again pass through it.” (Joel 3:17)

When the king and his court, the learned priests, all the educated tradespeople, and anyone who had any skill or knowledge was taken into slavery far distant from the sacred land where they worshipped their tribal god, the people had to wonder if God was still their god in this foreign land. Would God hear their prayers? If they could no longer offer sacrifices or make the required pilgrimages to God’s altar, were they faithful to their god anymore? In their grief, they wrote Psalms 137:4-5:

“How could we sing the LORD’s song in a foreign land? If I forget you, O Jerusalem, let my right hand wither!”

During the Exile, the Hebrew people developed the synagogue as the focus of their worship of God and the study of scripture, as well as a place of prayer and fellowship, and the site of life’s transitional rituals. In 538 BCE, Babylon fell and the Jewish exiles eturned to their homeland to rebuild the walls and the temple. For the people, the earlier promise of God from the prophet was finally being fulfilled:

“Return to the LORD, your God, for he is gracious and merciful, slow to anger, and abounding in steadfast love, and relents from punishing.” —Joel 3:13

Back home, both the synagogue and the Temple prospered, but when the Romans sacked Jerusalem and destroyed the Temple in 70 CE, all of the pious acts transferred to the synagogues and the homes of the faithful. Never again were sacrifices made for Passover, but the thought of the Holy City remained. The closer one came to the Mount where the Temple once stood, because the area was more holy, so the person coming near had to be more ritually pure. They may have chanted from Psalms 125:1 in unison as they made their ascent:

“Those who trust in the LORD are like Mount Zion, which cannot be moved, but abides forever.”

Today, Mount Zion is holy to the Muslim faith, for there Mohammad is said to have received the words of the Quran and also to have been lifted into heaven from here. This is also the traditional site of the Binding of Issac (Genesis 22), and it’s holy also to Christians because this is the temple where the boy Jesus was found in “his father’s house” (Luke 2:41).

The three great monotheistic faiths have fought for generations within their families of origin over who has rights to be included in the family, beginning with Abraham and Sarah’s attempt to fulfill God’s promise of an heir by using the slave woman Hagar. When God showed up to announce the birth of Isaac, it was unbelievable. When Sarah had her promised child, Hagar and Ishmael were sent out to die in the desert. God saved them, however, but the two blood relatives haven’t gotten along since.

Christians accept the promised messiah, but those years of crusading and crushing the “Muslim infidels” have left a bad taste in their mouths for us, and for some of us too. We all keep fighting, even though we’re all branches off the same tree. We all claim the same holy sites and we’ll fight over them “till the last dog dies.”

As Jesus reminded the Samaritan Woman in John 4:21 & 23:

“Woman, believe me, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem…But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such as these to worship him.”

Remember the lesson of the exile: God is everywhere and not fixed to one altar or site. The same God who led us through the wilderness also leads us through the ups and downs of our daily lives, wherever we find ourselves. No disruption or chaos can move the steadfast God of love and mercy from our side.

Joy and peace,

CORNELIA

The Project Gutenberg eBook of Astronomical Myths, by John F. Blake, 1877.

https://www.gutenberg.org/files/36495/36495-h/36495-h.htm#Page_269

PAUSANIAS, DESCRIPTION OF GREECE 1.17-29 – Theoi Classical Texts Library

https://www.theoi.com/Text/Pausanias1B.html

http://triggs.djvu.org/djvu-editions.com/MILTON/LOST/Download.pdf#page5

The Vitruvian Man – by Leonardo da Vinci

https://www.leonardodavinci.net/the-vitruvian-man.jsp

Growth in Faith and Art is a Risky Business

adult learning, arkansas, art, brain plasticity, change, Children, Creativity, Faith, Holy Spirit, hope, Icons, Imagination, inspiration, john wesley, Ministry, New Year, Painting, Pantocrator, perfection, photography, purpose, risk, Spirituality, vision

Oscar Wilde famously said, “Life imitates art far more than art imitates life.” This is because the self-conscious aim of life is to find expression and art offers it certain beautiful forms, through which it may realize that energy. Yet most people who look at artworks judge them for the degree to which they represent “three dimensional reality,” in either two or three dimensions (painting, draw,or sculpture and assemblage).

Often I’ve been asked about my colorful landscapes, “Don’t you ever paint these in normal colors?”

My answer is usually, “How do we know the colors we see today are the original colors of Creation? After all, we now live in a fallen and broken world. Perhaps these bright colors were God’s original palette.” I’m not painting just what I see, but what was and what is yet to come. These are visions of a better world, where the leaves clap their hands for joy.

In art class, we not only struggle to master drawing shapes “as they are,” but also to challenge our minds to break free of our need to exactly reproduce the shapes before us. We always have the tension to make only a “copy of the image before us,” rather than to meet the image on a spiritual plane and portray an intimate portrait of its inner truth.

When we meet a stranger, we can hide behind our masks and keep our distance. Likewise, we can fail to become intimate with our painting’s subject matter. The resulting work is cold and dead, like a limp handshake. It’s a risky business to bare your heart to the canvas and paint. The brush will tell if your heart and soul is in it or not.

We get more comfortable with this risky business by practicing risk taking. It’s not like we’re facing tigers in a circus cage or jumping out of an airplane without a parachute. We can’t lose our salvation in Christ if we make a bad painting. We only have a new level from which to start afresh. All growth requires risk and failure. We discover what works, keep that, and eliminate the unuseful.

Willingness to learn is related to the “growth mind-set.” This is the belief your abilities aren’t fixed but can improve. This willingness is a belief not primarily about the self, but about the world. It’s a belief every class or learning experience offers something worthwhile, even if we don’t know in advance what that something is. Every teacher or parent worth their salt has to believe their students or children can learn and grow, or they need to give up their profession so another can grow. The first lesson even the most recalcitrant student needs to learn is to believe growth and progress is possible.

Christ on Tree of Life, San Clemente Basilica, 12th Century mosaic, Rome, Italy.

The Christian life has a parallel to the growth mindset. The whole of the Christian life is wrapped up in this faith: with God’s help, we can go on to perfection. This is a basic Methodist belief known as sanctification. We also call it going on to perfection in love of God and neighbor. Some of us think because we’re not able to change on our own, we don’t need to grow in our love. God has done all the work for us in Christ. The Holy Spirit was sent to be a truthful guide:

“When the Spirit of truth comes, he will guide you into all the truth;
for he will not speak on his own, but will speak whatever he hears,
and he will declare to you the things that are to come.” (John 16:13)

Christ in Majesty, Book-Cover Plaque, French, Limoges, enamel, ca. 1200 CE, Metropolitan Museum of Art, NYC.

Paul speaks of this truth in Philippians 3:20-21, when he reminds the people of their present state as sojourners in this world, while their citizenship is elsewhere:

“But our citizenship is in heaven, and it is from there that
we are expecting a Savior, the Lord Jesus Christ.
He will transform our humble bodies that they may be conformed
to his glorious body, by the power that also enables him
to make all things subject to himself.”

Mother About to Wash Her Sleepy Child Mary Cassatt, 1880

If life is a journey, the Christian life is even more of a pilgrimage. We all go through stages of faith if we seriously reflect and consider our beliefs when our life experiences intersect with our faith. Our earliest stage of faith begins with our parents or caregivers. Here we learn to trust or distrust, as we experience an embodied faith. The next stage is early childhood (age 3-7). Faith at this stage is experiential and develops through encounters with stories, images, the influence of others, a deeper intuitive sense of what is right and wrong, and innocent perceptions of how God causes the universe to function.

Michaelangelo: Creation of Adam, Sistine Chapel Ceiling

The next stage has been labeled “Mythic-Literal Faith” (Ages 7-12). Children at this stage have a belief in justice and fairness in religious matters, a sense of reciprocity in the workings of the universe (e.g. doing good will result in a good result, doing bad will cause a bad thing to happen) and an anthropomorphic image of God (e.g. a man with a long white beard who lives in the clouds). Religious metaphors are often taken literally, thus leading to misunderstandings. If God’s rewards or punishments don’t apply in proper retribution, in the believer’s mind, their faith in God’s system becomes fragile.

Théodore Géricault, Raft of the Medusa, 1818–19, oil on canvas, Louvre, Paris.

“The Conventional Faith” stage (12-adult) arises when individuals join a religious institution, belief system, or authority, and begin the growth of a personal religious or spiritual identity. Conflicts occur when one’s beliefs are challenged are often ignored because they represent too much of a threat to one’s faith-based identity.

Théodore Géricault’s “Raft of the Medusa,”painted in 1818–19, is nearly 17 by 23 feet large. It commands its space as any proper historic painting of the past ever did. Rather than present a moral lesson from the past, the artist instead chose to paint an event from his present time: the rescue of the abandoned sailors and slaves from a wrecked ship. The French nation had sent the new governor of the Senegal colony, his family, and some other government officials and others on the Medusa. The government officials went to secure French possession of the colony and to assure the continuation of the covert slave trade, even though France had officially abolished the practice. Another group aboard the Medusa was composed of reformers and abolitionists who hoped to eliminate the practice of slavery in Senegal by engaging the local Senegalese and the French colonists in the development of an agricultural cooperative that would make the colony self-sustaining.

On the way, the ship ran aground and broke up. The officials and their families were put in lifeboats, but the 150 others on board got a makeshift raft, which was tied to the lifeboats. When the raft impeded the lifeboats, the officials cut the raft loose and all the lives with it. Only 15 were rescued after days at sea, and only ten lived to tell their tales. It was a scandal of the times. Géricault read all the newspapers, interviewed survivors, and made studies from ancient sculptures to inform his design. When younger artists saw his inspirational work in the Paris Salon, they knew a sea change had happened. Conservative critics and writers were appalled and accused Géricault of creating a disgusting, repulsive mistake. They were not yet ready to leave the past behind.

William Faulkner once said, “You cannot swim for new horizons until you have courage to lose sight of the shore” (The Mansion , 1959). When we meet that initial storm, our first thought is to bring our fragile bark into port. In life, we batten down the hatches and book it for a safe harbor. In art class, we want to fall back on what we’ve always done before, what we know we can do, and what we’ve been successful with in the past. This is our “safe harbor.”

“Individuative-Reflective Faith” (Mid-Twenties to Late Thirties). The individual takes personal responsibility for her beliefs or feelings, often by angst and struggle. Religious or spiritual beliefs can take on greater complexity and shades of nuance, and a greater sense of open-mindedness. These can also open up the individual to potential conflicts as the different beliefs or traditions collide.

To progress and grow in our art skills, or to move through the “dark night of the soul” when we question our formerly held spiritual truths, is a crucial time. Crucial is a word sharing the same root as crucifix. The crux of both of these situations results in a life and death situation. Not that the person quits breathing or their heart stops beating, but will their old life die and their faith be reborn anew? Also, will they trust a power greater than themselves to bring them back from the depths? Many of us aren’t willing to give up control to anyone, and certainly not to a God we can’t see. We’re two year olds in our spiritual lives too often, for “I can do it myself!” Is our answer to everything and everyone. (Test it out—how many of you read the directions after you start putting a project together?)

The Cross that Spoke to St. Francis, San Damiano Chapel, Italy, 1205 CE

“Conjunctive” Faith (Mid-Life Crisis). A person at this stage acknowledges paradoxes and the mysteries attendant on transcendent values. This causes the person to move beyond the conventional religious traditions or beliefs he may have inherited from previous stages of development. A resolution of the conflicts of this stage occurs when the person is able to hold a multi-dimensional perspective that acknowledges ”truth’ as something that cannot be articulated through any particular statement of faith. This is where the Holy Awe begins to fill all the nooks and crannies from which it was once forbidden.

Face of Christ (All People of the World), photo montage

“Universalizing” Faith (or ”Enlightenment”). (Later Adulthood). This stage is only rarely achieved by individuals. A person at this stage is not hemmed in by differences in religious or spiritual beliefs among people in the world, but regards all beings as worthy of compassion and deep understanding. Here, individuals ”walk the talk” of the great religious traditions (e.g. ”the kingdom of God is within you”).

“Jesus of the People” by Janet McKenzie.

In 1999 Janet McKenzie’s painting “Jesus of the People” was selected winner of the National Catholic Reporter’s competition for a new image of Jesus by judge Sister Wendy Beckett, host of the PBS show “Sister Wendy’s Story of Painting.” In the words of Sister Wendy, “This is a haunting image of a peasant Jesus—dark, thick-lipped, looking out on us with ineffable dignity, with sadness but with confidence. Over His white robe He draws the darkness of our lack of love, holding it to Himself, prepared to transform all sorrows if we will let Him.” The model was an African-American woman and the painting includes a yin-yang symbol of Eastern traditions and feather of Native American traditions. (Photo courtesy of Paul Smith)

Next week, we’ll still be working on order and chaos. We got started on this at our first meeting, and the concept is a challenge. I’ll write about our class work then. We’re always open to anyone joining us, for you come as you are and begin where you are. Our art group is a “one room schoolhouse” with all levels of students mixed together. We may all be doing the “same project,” but everyone does it at their own skill level. I give you special attention according to your needs.

Remember, “The only way you can be behind is if you never start.”

Joy and peace,

Cornelia

Life Imitates Life | Lapham’s Quarterly
https://www.laphamsquarterly.org/swindle-fraud/life-imitates-life

The Stages of Faith According to James W. Fowler | Thomas Armstrong, Ph.D.
https://www.institute4learning.com/2020/06/12/the-stages-of-faith-according-to-james-w-fowler/

Théodore Géricault, Raft of the Medusa – Smarthistory
https://smarthistory.org/theodore-gericault-raft-of-the-medusa/

Video and photo slideshow: The many faces of Jesus
https://religionnews.com/2014/01/28/video-photo-slideshow-many-faces-jesus/

From the Shadows to the Light

architecture, art, Carl Jung, change, Faith, Family, Fear, Food, greek myths, hope, inspiration, mystery, nature, New Year, purpose, rabbits, renewal, Roman Forum, shadows, Spirituality, Temple of Janus, Zeitgeist

Rabbit! Rabbit! Welcome to 2023! This old bunny may not see the clock strike midnight, but I’m recovering from a bad cold. Rest is more important than ringing in the New Year. Every year has its own character.

Live with Optimism, even when the nights are long.

Zeitgeist is a word that comes straight from German — zeit means “time” and geist means spirit, so the “spirit of the time” is what’s going on culturally, religiously, or intellectually during a certain period. When it comes to the turn of the New Year, we bunnies wonder if our new broom will sweep clean or if the old broom will leave the same mess as always in our cozy rabbit dens.

Always use a New Broom on the New Year for Good Luck.

Are we filled with hope or with foreboding? Do these dark days and deep nights of winter fill us with a gloomy spirit? Or do the imperceptibly lengthening minutes of daytime give hope to the shadows the cold of winter has left in the depths of our souls? Or have the coastal grandmother bunnies among us learned to ignore all this stum and drang by blending their afternoon tea time into early evening wine tasting?

Everything a culture considers taboo, evil, or immoral typically ends up being proscribed or “consigned to the outer darkness.” From there it ends up inside us in what Carl Jung called “the Shadow,” or our inner “Satan,” as it were. Repressed and inhibited, it festers and rages in the darkness of our “unconscious.” Even in extreme cases, it takes on a quasi-autonomous existence of its own, occasionally intruding as the famous “voices in the head” or even as a multiple personality.

Dr. Jeckyll and Mr. Hyde is a famous light and dark shadow character from fiction, but too often in real life we rabbits point out our own dark shadows in the lives of those we so easily demonize. As my wise old granddaddy rabbit would reprimand me, “When you point out the faults of others, you have three fingers pointing back at you.”

Luke 6:41
“Why do you see the speck in your neighbor’s eye, but do not notice the log in your own eye?”

I always find life more refreshing on the first day of the year, perhaps because I don’t over indulge in strong drink as I once did in my wayward bunny youth. We bunnies all have a wayward youth, for how else would we know what the immature among us are getting into? My old daddy rabbit believed, “Experience was the greatest teacher of all time, as well as its most costly tutor.” Indeed, we remember the costliest lessons best of all. The young ones today say, “Go big or go home.” My grannie would say, “If you’re in for a penny, you might as well be in for a pound.” After all, everyone who participated, either in a small or large way, would be held accountable.

Janus: Bloodstone intaglio of Roman god of transition, passages, and new beginnings.

As I look back on old 2022, grizzled and worn out by conflicts both at home and abroad, I can understand why the ancients thought of Janus, for whom January’s named, as a two faced god. One face, which looked backwards, was lined, bearded, and craggy featured, while the forward looking face of the new year was youthful, smooth, and clean shaven. Every new year is fresh and clean as a beardless youth’s face, as well as untroubled by any recollection of pains or past memories. Most of us bunnies also have short memories, for we tend to repeat the same mistakes over and over. Rabbits have short term memories of around 4 minutes, but can remember bad experiences for longer periods, just as humans can.

Unknown Roman Artisan: Soldier’s Brooch in the Form of a Rabbit, 100–300 CE, Copper alloy with champlevé enamel, found in Britain, Metropolitan Museum of Art, NYC.

In Ancient Rome, as the poets Ovid and Horace recount, Janus was the god of war and peace. They differ as to whether the Temple of Janus was a prison for peace or war, but they both agree the prison was meant to maintain PAX ROMANA, or the great Roman Peace. If peace were impounded, peace would be guaranteed to the nation. If war were imprisoned, it wouldn’t rampage about to destroy the countryside. Just as Janus had two faces, Roman religion was open to multiple interpretations and meanings. Perhaps today, they’d be known as “freethinkers,” as opposed to “literalists” or “strict constructionists” in their interpretation of their ancient stories.

Seeing the Night Skies through Bunny Eyes

Maybe in 2023 we bunnies might want to look at different ways of thinking, instead of one fixed way. There’s a difference between a straight and narrow path and a rut. On the path we can still see other twists and turns, which might change the outcome of our experience and existence. In a rut we’re stuck for life, with no where out, until it becomes our grave. If the world is changing more quickly than is comfortable for us, I give the example of my old granddaddy again. He pushed a button to turn on one of the first electric lights in his home town and lived to see men walk on the moon. Be resilient, be adaptable, and embrace change. After all, we’re always changing, so the option of never changing is death.

Ancient Greek Black Figure Vase, Wasps Attacking Men Robbing Zeus’ Bee Hives for Honey, c. 540 BCE, British Museum, London.

Romans would celebrate January 1 by giving offerings to Janus in the hope of gaining good fortune for the new year. They believed their acts set the stage for the coming year, so it was a common practice to make a positive start to the year. Not only did they exchange well wishes and sweet gifts of figs and honey with one another, but according to the poet Ovid, most Romans also chose to work for at least part of New Year’s Day because they saw idleness as a bad omen for the rest of the year. If 1st century Romans were to drop into some of our 21st century celebrations by means of Dr. Who’s traveling blue Police Box, they would wonder how the barbarians, who sacked Rome in 455 CE, had managed to take over our modern New Year.

Some days I need to be in two places at once.

We toga wearing bunnies, who are long of tooth, know from experience the barbarians are always at the gate of our safe little gardens. Sometimes they’re even inside the gardens of delight, as Peter Rabbit and his Cottontail friends perpetually discover when Mr. McGregror chases them with a rake. If we cast a look back on 2022 with our rheumy eyes, we saw Russia attack Ukraine, an outrageous act which sent millions of people to emigrate from their the destroyed cities and ravaged countryside, with the hope of finding safe haven in another European country.

Mr. McGregor thinks Peter is a Barbarian, who has slipped through his impenetrable garden gate.

Across the pond, on our southern border, thousands of migrants have fled disaster and violence in their homelands, but even though the US economy is hurting for workers in our entry level jobs, they have difficulty getting in. Are these people actually “barbarians at the gate?” Or have we projected our Shadow Fears upon them because they are foreigners? We did this with the Japanese, who m we placed into Internment Camps in World War II, much to our disgrace. This bunny asks us to search our hearts in 2023 to see if our three fingers are pointing back at our own selves.

Think about how Woodstock symbolized the 1960s: Woodstock was part of the Zeitgeist of the 1960s. Whatever seems particular to or symbolic of a certain time is likely part of its Zeitgeist. I came home from college one Christmas wearing a necklace of tiny black and white seed beads, only to be greeted by my old fashioned daddy, “Are you a hippy now?” For him, any one thing represented the whole, for he grew up with the ancient bunny wisdom, “One bad apple spoils the bushel.” We were only reconciled when he realized I hadn’t lost my fondness for his beloved Cowboys football team.

If we can find one common interest in this strange and fraught world with those with whom we would be at war, then we might be able to come to peace with them. If we insist on all or nothing, no bunny will get anything. We all want to have endless days of peace and joy, but the life of a bunny also has days of struggle and sorrow.

Carl Jung, the great psychologist once said, “There are as many nights as days, and the one is just as long as the other in the year’s course. Even a happy life cannot be without a measure of darkness, and the word ‘happy’ would lose its meaning if it were not balanced by sadness.”

We also have this promise from 1 Corinthians 10:13—

“No testing has overtaken you that is not common to everyone. God is faithful, and he will not let you be tested beyond your strength, but with the testing he will also provide the way out so that you may be able to endure it.”

Many of my southern bunny kinfolks will eat a variety of this New Year’s Day meal: black eyed peas, ham, greens, and cornbread. We think every pea consumed equals another day of good luck. Of course, we’re not the only superstitious clan.

Our cousins in Japan, celebrating Ōmisoka, or New Year’s Eve, gather together to eat long noodles to cross over from one year to the next. At midnight, many visit shrines or temples for Hatsumōde. Shinto shrines prepare amazake, a sweet low alcohol drink, to pass out to crowds and most Buddhist temples have large cast bells that are struck once for each of the 108 earthly desires believed to cause human suffering.

I found some interesting New Year’s good luck traditions, which are practiced around the world. In Greece, folks hang onions outside on their front doors to ward off evil. On New Year’s Eve, Colombian households have a tradition, called agüero, of placing three potatoes under each family member’s bed—one peeled, one not, and the last one only partially. At midnight each person, with eyes closed, grabs for one. Depending on the potato they select, they can either expect a year of good fortune, financial struggle, or a mix of both.

Ruined House (suspected fruitcake damage)

In Ireland, people bang Christmas bread against the walls of their house for good luck. If any of you bunnies have a Christmas fruitcake still lying around, please choose another loaf to prevent damage to your walls. Good contractors are backed up and hard to find, especially around the holidays.

The Danes chunk plates at their friends’ doorsteps for good luck on New Year’s Eve. Perhaps all that darkness from the winter solstice makes my northern relatives harebrained, but we love them just the same. I suppose every bunny has some weird relatives.

Old bunny weather lore says, “The first 12 days of January foretell the weather for each month of the year.” Another way to forecast the weather for the coming year depends on the wind. The old bunnies are at odds as to when this poem should be recited, with some advocating for sunset on New Year’s Eve and others at the break of dawn on New Year’s Day. This bunny notes the poem mentions New Year’s Eve, and since none of our ancient bunnies had time traveling abilities, I’d think we are safe to practice this on the Eve at sunset, then go out to do our responsible reveling.

If New Year’s Eve the wind blows south
It betokens warmth and growth.
If west, much milk and fish in the sea.
If north, cold and storms there will be.
If east, the trees will bear much fruit.
If north east, then flee it, man and brute. Then throw your new year wishes to the wind!

My New Year’s wish for 2023 is for each and every one of my bunny friends to have a better year than last year. And especially to know deep in your hearts, each of you are God’s own beloved children. Remember this good word from Romans 8:28—

“We know that all things work together for good for those who love God, who are called according to his purpose.”

Joy, peace, and love each and every day in 2023,

CORNELIA

Multiple Interpretation of the Opening and Closing of the Temple of Janus:
A Misunderstanding of Ovid “Fasti” by S.J. Green, 1.281 on JSTOR
https://www.jstor.org/stable/4433099

5 Ancient New Year’s Celebrations – HISTORY
https://www.history.com/news/5-ancient-new-years-celebrations

15 New Year’s Traditions From Around the World | Glamour
https://www.glamour.com/story/new-years-eve-day-traditions

New Year’s Weather Folklore: Predicting Weather in the New Year | The Old Farmer’s Almanac
https://www.almanac.com/new-years-day-weather-folklore

The Zeitgeist and the Shadow | The Chrysalis https://longsworde.wordpress.com/2018/07/20/the-zeitgeist-and-the-shadow/

Reflections on America

Arches National Park, art, beauty, elections, Grand Canyon, Imagination, inspiration, nature, photography, renewal, Travel, US Constitution, vision, Walt Whitman

Today marks one week since our most recent election. Many races have been decided, while some are due for an automatic recount due to the close vote. At least one senate race will have a runoff between the top two candidates (Georgia), as some races haven’t been decided at all, since the vote counters took Veteran’s Day and Sunday off. Then we have all the legal, but late arriving mail-in ballots from the military and overseas residents. These too need counting. We’ll know the final, final results sometime after December 6th, when Georgia results are in.

Pundits on the left and right can give you commentary ad nauseam for the duration with breaking news alerts or standing up for what’s right(wing). They’ll talk demographics, policies, and statistics, but you won’t get that commentary here. I’m more interested in the deep derivations of the arcana of the day. Arcana is that mysterious or specialized knowledge, language, or information accessible or possessed only by the initiate —usually used in plural. The singular arcanus, is from the Latin, arca, chest. It was first used in the 15th century.

Of course, the conspiracy mongers among us are busy weaving tales of hanky panky. As an aside, my spell check wants to make this phrase “hanky pancakes.” I’ll check in with Cornie’s Kitchen to see if there’s any special ingredient for making hanky panky pancakes. Hanky pank once referred to any of the various carnival games in which contestants might win small prizes for the exercise of simple skills (such as dart throwing). State Fair enthusiasts who succumbed to the barkers of carnival games might, if they were lucky, grab a few of these prizes, but as in casino betting, the wise player remembers the house usually wins. It’s an old word, dating from the 1840’s, maybe related to Hokey Pokey. Both these words referred to trouble making bordering on the illegal, if not out right against the law.

This is why your parents warned you not to run away and join a traveling circus or side show, as “There’s hanky panky going on there, child, and you’ll come to no good!” Not that I ever tied a peanut butter sandwich up in a bandana and walked away from home, or at least I got as far as that sandwich took me, which was to the end of the city block. Hot summer days can change a child’s mind about running away from home.

Those trading in false tales were known as mongers, from which we get the word “costermongers,” or apple sellers. In the 1510s, “itinerant apple-seller” was formed from coster (a type of apple ) + monger (“to traffic in, deal in,” often implying a petty or disagreeable traffic, by 1897). The sense extended from “apple-seller” to “hawker of fruits and vegetables,” to any salesman who plied his wares from a street-cart. Contemptuous use is as old as Shakespeare: “Virtue is of so little regard in these coster-monger times, that true valour is turn’d bear-herd” (2 Henry IV), but the reason for it is unclear.

But I come not to bury America, but to praise her, especially the American democratic project, which so far has earned the distinction of having the world’s longest surviving written charter of government. It was written in 1787, ratified in 1788, and has been in operation since 1789. We’ve celebrated 233 years of our unique brand of representational democracy. We aren’t ruled by mobs/anarchy, nor by a wealthy few/oligarchy, or even by one/autocracy, but by all who vote/democracy. As Whitman writes, we must be careful to distinguish between the “chosen” and the “act of choosing.” It’s not the winning candidate which represents the “heart”of our democratic achievement, but rather the “quadriennial choosing” itself.

If you follow my musings, you’ve probably guessed Whitman is a favorite poet, and the varied landscape is a renewing and inspiring source of reconnecting with a creator God. I recently took a vacation to California and photographed some of our great national parks in the month I took off to see America. On my journey, I met generous, kind, and decent people everywhere I went. May God bless America and use her bounty and her people to bring peace and prosperity to the nations of the world. I hope my images do justice to Whitman’s words.

Election Day, November, 1884
By Walt Whitman

If I should need to name, O Western World, your powerfulest scene and show,
‘Twould not be you, Niagara—nor you, ye limitless prairies—nor your huge rifts of canyons, Colorado,
Nor you, Yosemite—nor Yellowstone, with all its spasmic geyser-loops ascending to the skies, appearing and disappearing,
Nor Oregon’s white cones—nor Huron’s belt of mighty lakes—nor Mississippi’s stream:
—This seething hemisphere’s humanity, as now, I’d name—the still small voice vibrating—America’s choosing day,
(The heart of it not in the chosen—the act itself the main, the quadriennial choosing,)
The stretch of North and South arous’d—sea-board and inland—Texas to Maine—the Prairie States—Vermont, Virginia, California,
The final ballot-shower from East to West—the paradox and conflict,
The countless snow-flakes falling—(a swordless conflict,
Yet more than all Rome’s wars of old, or modern Napoleon’s:) the peaceful choice of all,
Or good or ill humanity—welcoming the darker odds, the dross:
—Foams and ferments the wine? it serves to purify—. while the heart pants, life glows:
These stormy gusts and winds waft precious ships,
Swell’d Washington’s, Jefferson’s, Lincoln’s sails.

Joy and Peace,

Cornelia

Walt Whitman: Election Day November 1884
https://poets.org/poem/election-day-november-1884

What does Hanky Panky mean?
https://writingexplained.org/idiom-dictionary/hanky-panky

Words related to monger
https://www.etymonline.com/word/monger/related

Shakespeare: Julius Caesar Speech, spoken by Marc Antony
https://www.poetryfoundation.org/poems/56968/speech-friends-romans-countrymen-lend-me-your-ears

NOTES: Whitman’s Election Day, 1884 https://pubs.lib.uiowa.edu/wwqr/article/26076/galley/134444/view/

Seeds of Dissent and a Harvest of Distrust

Ancestry, arkansas, art, Faith, Family, Forgiveness, greek myths, Holy Spirit, hope, incarnation, inspiration, john wesley, Love, Ministry, Painting, perfection, poverty, purpose, Ravenna Italy, renewal, Retirement, stewardship, Stress, United Methodist Church, vision

Christ Enthroned with the Angels
6th century Mosaic
Church of Sant’Apollinare Nuovo, Ravenna, Italy

Nothing springs full grown to life in an instant. Everything begins in a seed, which is planted, watered, and nourished into full growth. Only in myths or fantasies can an idea come into being instantly. Zeus had a very bad headache, a “splitting headache,” that birthed his daughter Athena, the goddess of wisdom. She leapt out in fully grown from his brow. We don’t take this myth to be scientifically true, but as a metaphor for the difficulty and struggles we undergo to obtain wisdom. As my daddy used to tell me after I’d learned some hard life lesson, “The school of experience is a rough master, and we all earn a costly degree in gaining its wisdom.”

Little Master Lip Painter Attributed to the Phrynos Painter: Birth of Athena, Attic Black Figure Ware, Kylix, Date ca. 555 – 550 B.C., Early Archaic Period,

Some of us will repeat the same lessons over and over, as if we expect to get a different result. The purpose of an education isn’t to regurgitate a right answer to pass a test, but to understand why the answer is right. That’s why math classes require showing the steps to the solution, rather than the “full blown adult answer” only. In matters of faith or ethics, many of us haven’t had the training to “set out the proof” for our final answer or deed. In fact, in one situation we may think or act one way, and quite differently in another.

The name for this behavior is “situational ethics.” Less kindly, it’s also known as spinelessness, shiftiness, being two faced, or dishonesty. Mostly it means people don’t have a true center or a plumb line by which they measure themselves. If we’re measuring our lives against other people, we’re measuring against other fallible human beings. Even our heroes have feet of clay, for none of us are gods. When I used to call my parents out on this character trait, they always told me, “Do as I say, not as I do.” This sets up a moral conflict for most people, even those raised in the church or in religious homes.

We need to have a moral center based on a higher authority than our individual or cultural conventions, one that includes or exceeds the ethics of the group to which we belong, and not just our individual beliefs and actions. Professional groups—physicians, lawyers, clergy, educators, and others—all have ethical standards for caring for those they serve, even if they morally disagree with the behaviors that bring them into their care. Who decides the ethics of the group? At the risk of making my favorite seminary professor, Billy Abraham, roll about in his still fresh grave, we United Methodists do have the so-called Wesleyan Quadrilateral of Scripture, Tradition, Reason, and Experience to guide us. Often we assign our personal life experience to this latter quadrilateral edge, but Wesley meant our Experience of the Assurance of God’s All Embracing and Adopting Love. As Wesley once said, “God is able to save all to the uttermost.”

The Good Samaritan by English School, (19th century)

Ethics and morals are often used as synonyms, but ethics refer to rules provided by an external source, e.g., codes of conduct in workplaces or principles in religions. Morals refer to an individual’s own principles regarding right and wrong. Ethics is a a late 17th century word derived from the Greek ēthos (disposition, character), in contrast to pathos (suffering). In Latin it means ‘character, depiction of character’, or (plural) ‘customs’.

Then we have the words moral and morals. The first is concerned with the principles of right and wrong behavior. The goodness or badness of human character is another concern. From these, people decide what behavior is considered right or acceptable in a particular society. We often say a person has morals if they conform to standards of behavior or beliefs concerning what is and is not acceptable for them to do. We can speak of “the corruption of public morals, “ or you can hear people talking as if “they believe addicts have no morals and can’t be trusted,” rather than understanding the disease and abuse bases which often underlie addictions.

These distinctions don’t change the negative consequences of the addict’s behaviors, yet the addicted person still has the same image of God and the same potential for wholeness each of us have, but perhaps with more suffering, or pathos. If we judge the morality of a person’s choices, and then refer that moral state to the individual’s worthiness, we can end up losing compassion for the person as well as losing the will to help them better their lives. This leads to hard heartedness and a lack of love. We reject our neighbors and make them strangers, unwelcome to our world. We forget our spiritual ancestors were once strangers in a strange land, wanderers without a home. How easily we forget our savior, who had no place to be born even in his ancestral home, and whose family fled religious persecution and certain death to live in Egypt, far from home. Strange how some Christians have no sympathy for others in the same fix today.

Moral is a word from the late Middle English by way of the Latin moralis, from mos, mor- ‘custom’, with the plural mores or ‘morals’. It refers to one having the property of being right or wrong, good or evil, or voluntary or deliberate, and therefore open to ethical appraisal. When we apply moral attributes to a person, it means “capable of moral action; able to choose between right and wrong, or good and evil.” Not until 1803 did moral come to mean “virtuous with regard to sexual conduct,” according to the Oxford English Dictionary.

As a noun, we meet the word in the Latin Moralia, the title of St Gregory the Great’s moral exposition of the Book of Job. Later it was applied to the works of various classical writers. All Methodists and the holiness denominations birthed from the seed of the great Methodist revival recognize the genius of John Wesley. We all quote him, but we also apply his wisdom through our own individual preconceived notions of what is “good, true, and noble.”

When John Wesley was asked, “What is that faith whereby we are sanctified?” he answered:

“First believe that God has promised to save you from all sin, and to fill you with all holiness; secondly, believe that He is able thus to save to the uttermost all that come unto God through him; thirdly, believe that He is willing, as well as able, to save you to the uttermost; to purify you from all sin, and fill up all your heart with love. Believe fourthly, that He is not only able, but willing to do it now! Not when you come to die; not at any distant time; not tomorrow, but today. He will then enable you to believe, it is done, according to His Word.”

In the old days, we said we were “going on to perfection,” not that we were so bold as to claim that we’d already arrived there or been perfected. Oh no, we allowed God could complete this for us and had the power to do it, as well as the will, but our human nature was still fallible. If a word comes up more than once in a text, writers go to the thesaurus for an alternative, but in reading scripture, we learned repetition was a sign of importance, a marker especially meant for those of us who are slow learners in the school of life.

Oliver O’Donovan in “Scripture and Christian Ethics” writes, “Moral theologians have a secret knowledge, apparently concealed from other kinds of theologians, especially those devoted to hermeneutics. They know that the most mysterious and most difficult question we ever have to answer is not, what does Scripture mean?, but, what does the situation we are facing mean?, where do we find ourselves existentially?”

We tend to speak as if our selves and our situations were known quantities, so that it only remains to choose out of Scripture whatever seems to fit our circumstances as we conceive them. Scripture has an uncanny way of shedding light on our self and our situation, to overcome our preconceptions about them. We don’t read about our situation directly in the Scriptures, yet it’s from the Scriptures we gain categories of understanding, which re-frame our view of our situation and ourselves. We can’t look for individual texts to guide our actions, but need to consider the whole of the revealed Scripture and God’s nature as we discern our path forward.

Carl Bloch: Monk Looking in a Mirror, 1875, oil on canvas, Nivaagaard Museum, Denmark.

In this sense, the Bible is a mirror which reflects our inner nature to us, convicting us of our failings and giving us grace and comfort in our times of need. We can learn much about ourselves from the verses we lean on, just as much as we can by the verses we ignore. There’s a reason we interpret texts by the whole of scripture, and not piecemeal. This is one way we understand the authority of scripture.

As an interesting aside, SWTX, my original conference, which approved my candidacy for the ministry, didn’t think I should attend seminary because I scored so low on the abstract reasoning tests I took. They didn’t think I would make 65, seminary’s passing grade, in my class work. It’s true I learn and process differently, but knowing this, I crammed a three year program into four years. If I’m slow to grasp the whole until I first understand the parts, this doesn’t reflect on my fitness for ministry or my intellectual ability. It merely reflects a different way of processing information. There’s more way to skin a cat, and many ways people learn.

When I taught art classes, I had to make sure I covered all the learning methods for all my students to have success. I talked about the project, I demonstrated the techniques, I had the steps written out, and for some few children, I had to place their hands in the optimum position to get them started. This covered ear and eye learning, visual reminders, and haptic or touch learning. Some students needed multiple types of learning throughout their working time on a project. Some needed reteaching every class period. Some just needed encouragement when they got stuck at a rough patch. Most all had to learn to talk in positive terms about themselves and their work, as well as about others and their creative process also.

I talk about this teaching method, for this is how we consciously or unconsciously teach those around us ethics and morals. As one youth asked me at a church I once served, “Why are you wearing your cross today? It’s not Sunday.”

“Because Jesus is important to me every day, not just on the day I lead church services.”

I realized even though her family was very active and faithful in our congregation, when they were out in the world of day to day folks, they didn’t stand out from the crowd. Maybe one day day this child will come to a time when wearing a cross becomes bearing a cross. Then again, how many people willingly choose suffering for the sake of the body of Christ? This suffering is often difficult for those of us who’ve committed our lives to Christ’s call, but we realize most laity won’t voluntarily submit to that kind of stress. Yet experience is a great teacher. We learn from others, even those who have differing opinions and choose different actions.

Wesley’s Sermon, “The Nature of Enthusiasm,” has some advice for us: “Beware you are not a fiery, persecuting enthusiast. Do not imagine that God has called you (just contrary to the spirit of Him you style your Master) to destroy men’s lives, and not to save them. Never dream of forcing men into the ways of God. Think yourself, and let think. Use no constraint in matters of religion. Even those who are farthest out of the way never compel to come in by any other means than reason, truth, and love.”

Jean Bondel: The fall of man—Adam and Eve eat from the Tree of Knowledge of Good and Evil, 1372, illustrated manuscript, National Library of the Netherlands.

As a further reminder from his all time classic Sermon, On Working Out Our Own Salvation, 1785: “By justification we are saved from the guilt of sin…by sanctification we are saved from the power and root of sin…”In modern terms, when we profess our faith, Christ saves us from the guilt of that first sin. Some say Adam and Eve were disobedient. They then emphasize rule keeping as their moral choice. There’s always a reason behind every behavior, however. Why were they disobedient? We hear the answer in the parable of the Tree of Wisdom:

“But the serpent said to the woman, “You will not die; for God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” (Genesis 3:4-5)

The man and the woman both heard the half truth, saw the shiny fruit, believed the promises of a creature rather than their creator, and ate the fruit they hoped would make them like gods. Instead they only gained knowledge of their nakedness and vulnerability. This first lesson of the school of life came with cost: fig leaves ooze irritating sap. They won’t choose this solution again. God’s providence replaced their poor choice with animal skin clothing even as God sent them out into the world. We might say the attitude of pride or greed drove their bad behavior and was the cause of their negative consequences.

As we grow in holiness and love of God and neighbor, the Holy Spirit destroys any remaining root of sin. One of the important sins, Wesley noted, was pride. Pride is that feeling of deep pleasure or satisfaction we get from our own achievements, or those of our family, tribe, nation, or other associated group. In matters of faith, we always have to remember Paul’s admonition to the Romans (10:9-13):

“because if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For one believes with the heart and so is justified, and one confesses with the mouth and so is saved. The scripture says, “No one who believes in him will be put to shame.” For there is no distinction between Jew and Greek; the same Lord is Lord of all and is generous to all who call on him. For, “Everyone who calls on the name of the Lord shall be saved.”

Paul reminds us of the unity of the Jews and the Gentiles, the clean and the unclean, the former masters and slaves, with the gulf now bridged between the former God worshippers and the idol worshiping strangers. Now there’s “no Jew nor Greek, no slave or free, no male or female, but all are one in Christ Jesus” (Galatians 3:28).

When we joined together into one annual conference in 2003, almost twenty years ago, we had good reasons to make one combined administrative body for our faith community. We had underfunded pension obligations, we were over heavy with administrators, and clergy didn’t have equity in retirement accumulation. Likewise, the conferences weren’t equally treated, since one didn’t fully fund pension needs, an act which caused clergy to seek appointments in the other conference, thus robbing the first of talents and gifts. These were the logical consequences of attitudes and behaviors, however.

Historic Souvenir—Can you drink this cup?

The logical person thought, “Let’s make Arkansas One Faith, One Focus, One Fellowship,” and this will solve all our problems. It may have looked good on paper, but our congregations had been used to a personal touch to remind them at least once a year they belonged to a greater whole. Their pride in showing off their home church and being a good host for the Superintendent was taken from them if they were just attendees at another group meeting. The moral choice of what’s better for me, a relaxing Sunday afternoon with my family or a meeting elsewhere, gets weighed and measured.

So now here we are, nearly twenty years into this optimistic marriage of the two annual conferences. The seeds for dissent and discontent were planted long ago, even before this joining. When I inventoried the historic memorabilia of the dead bishops at the SMU Bridwell Library, I saw how the chaos of the Vietnam War era and the sea changes our society were experiencing then affected our church in many ways. Some wanted to hold onto tradition more tightly, while others were ready to experiment with new wine in fresh wine skins. These were just “outer trappings,” however, for the message of “saved by faith, sanctified by faith, and made perfect in love by faith” never changes. This is Christ’s work, enabled by the Holy Spirit.

The past sixty years, as the last two decades, haven’t always been smooth sailing. We often have had trials, storms, and tribulations on our shared journeys. Sometimes we’re so far out to sea, we don’t see the land, and the skies are occluded, so we can’t take a bearing off the stars. Yet God’s spirit will blow us along, for even detours are within God’s providence. As James reminds us:

“Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything.” (1:2-4)

Van Gogh: The Good Samaritan, after Delaquoix, 1890, oil on canvas, Kroller-Muller Museum, Netherlands

Today we also have powerful economic and political forces that are like wolves in sheep’s clothing. They purport to work for religion and democracy, but actually work against the stewardship of our earth ‘s resources and environment, fail to care for the poor and dispossessed, and support military interventions around the world. Moreover, some of them actively work to destabilize religious denominations with social justice callings, such as the UMC, the Presbyterian Church USA, and others. Some today think “things fall apart; the center will not hold.”

Two final words in summary: one is from the ancient wisdom tradition and the other from Paul’s paean of joy in the midst of suffering. Proverbs 22:1 reminds us, “A good name is to be chosen rather than great riches, and favor is better than silver or gold.” My dying grandfather spoke these words to me in his last hours. Ive always considered them a plumb line for my life.

“Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.” — Philippians 4:8-9

Joy and Peace,

Cornelia

Oliver O’Donovan: Scripture and Christian Ethics
(This is a great read!)
https://biblicalstudies.org.uk/pdf/anvil/24-1_021.pdf

John Wesley: Repentance in Believers (Sermon 14), “Repent ye, and believe the gospel.” Mark 1:15. The Complete Works of John Wesley, vol. 1 of 3, Kindle ereader. Read on line here:
http://www.godonthe.net/wesley/jws_014.html

John Wesley’s Quotes – Seedbed
https://seedbed.com/on-john-wesley-quotes/

InterChurch Holiness Convention: a community project of various Wesleyan holiness denominations, with all male leadership
https://ihconvention.com/devotional/may-9-2/

On Patience: James 1:4–But let patience have her perfect work, that you may be perfect and entire, wanting nothing.
https://biblehub.com/sermons/auth/collyer/patience.htm

The Grammarphobia Blog: Ethics vs. morals
https://www.grammarphobia.com/blog/2012/02/ethics-vs-morals.html

The Second Coming by William Butler Yeats | Poetry Foundation https://www.poetryfoundation.org/poems/43290/the-second-coming

The Mosaic Christ

art, Creativity, Faith, Historic neighborhood, Holy Spirit, hope, Icons, incarnation, inspiration, Italy, mystery, Painting, perfection, Ravenna Italy, Reflection, renewal, Spirituality, Travel, vision

The Body of Christ represents the perfection of all humanity as the image of God. The body of Christ we know as the church is made of many individuals, just as a mosaic design is constructed of many pieces to make a whole. I think of these as the “two bodies of Christ,” even though the literalists among us might think Jesus has only one body. The mysterious body of Christ is what Paul speaks about in his letter to the Romans:

“For as in one body we have many members, and not all the members have the same function, so we, who are many, are one body in Christ, and individually we are members one of another” (12:4-5).

I Am the Bread of Life: Macaroni Christ Icon

Since each one of us is made in the image of God, but of ordinary materials, together we become a mosaic of the whole Body of Christ, going onto his perfection as we encounter and encourage one another within and without the church. After all, the body of Christ isn’t limited to the walls of our buildings, for Christ said in Matthew 25:40—

“And the king will answer them, ‘Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.’”

I have a penchant for recycling canvases and paintings which no longer please me. I’m willing to destroy them and make something new. They die and are reborn into a new life. I learned something from that former experience, but now it’s time to move on. When I read my Bible, I’m always getting new inspiration and ideas from the same verses. I have texts I’ve preached on at least a dozen times, but I always came at it from a different angle. This is how we know the Bible is a living document and the Holy Spirit is always at work in us to reveal what we need to hear for our time and place.

Basilica of Sant’ Apollinaire: The Good Shepherd

We Christians in the Western world have tended to limit God’s self revelation to the spoken word and, to a lesser degree, to the Eucharistic elements in the Institution of the Lord’s Supper:

“While they were eating, he took a loaf of bread, and after blessing it he broke it, gave it to them, and said, “Take; this is my body.” (Mark 14:22).

Unfortunately, when we emptied the world of images of God, we also emptied the created world of God. This is why art is so important and necessary to bring us back to appreciate not only creativity, but also the creating God.

Likewise, images in art are beautiful and inspiring. Some which I’ve had the privilege to see in person over the years have made a difference in my artistic and spiritual journeys. These are a few which have inspired me: Byzantine mosaics in Ravenna, Pompeiian artifacts buried by Vesuvius, and the sacred treasures of the Vatican.

I’ll focus only on the mosaics in Ravenna, which is the site of the Mausoleum of Theoderic (c.520) and the Basilica of Sant’ Apollinaire Nuovo (500-514), both built by Theodoric the Great (454-526). Here too is the Basilica of San Vitale (c.527-546), begun by Queen Amalasuntha (495-535), Theodoric’s daughter; and the Basilica of Sant’ Apollinare in Classe (c.535-549), built by the Greek banker Julianus Argentarius, who also financed the church of San Vitale. These were all very important people of their time.

Although many of Ravenna’s surviving structures have been heavily restored, the city remains the most important site of Byzantine art outside Constantinople, notably for its exquisite decorative art, including mosaics, relief sculpture, mural pictures, ceramic art, maiolica, ivory carving, marble inlays, goldsmithing, ornamented sarcophagi and much more. This treasure house of art objects made Ravenna a must see on our itinerary during my summer in Italy.

My parents gave me the choice of a car or a trip to Italy with the University Systems of Georgia for my college graduation present. Of course, I took the trip. Cars are everywhere and I could get my own one day or ride the bus if I needed to get somewhere. Italy was a trip of a lifetime, for we’d spend a whole summer in the studios in Cortona, and travel about the countryside on day trips during the session. I even got good enough with my Italian to hold small conversations with native speakers. People even invited into their homes for lunch, where I got my first taste of rabbit. These animals were sold live in the farmer’s market in Cortona’s town square on Saturdays.

At every site we visited, I stood amazed in the presence of some ancient and inspiring work of art. In the historic churches, the best artists and craftspeople of the era had the opportunity to put their skills to good use, for they were not only working for notable patrons, but also for God. Money wasn’t an object either, for extravagance for God was considered a good work worthy of a heavenly reward.

Of course, seeing the art works and experiencing the spiritual impact of the works in their setting are two entirely different things. On a tour, when huge groups of people are tramping in and out of the sanctuary, tour leaders raise their flags, signs, or ubiquitous water bottles to quiet their group before they give a lecture, and then they turn en mass like a flock of ducks, everyone exiting together to clamber onto the bus or to walk to the next place to view some sacred site.

As a person on a spiritual pilgrimage, this experience can be quite jarring unless you prepare yourself in advance. Even though in that period of my life I wasn’t a believer in a personal god, nevertheless I was still seeking the mysterious experience of the presence of God. I found if I took a few moments of personal quiet to put my spirit in a receptive mode before I entered the holy spaces, I was able to ignore the chaos around me. No longer did I focus on the comings and goings of the people around me, but I looked up instead at the beautiful artworks and the glory the ancient artists wanted to give to God as they rendered the images on the walls or sculpted the images.

These mosaics are fantastic works of art, with each image made of thousands of tiny pieces of stone and glass. In the early morning light, the golden tesserae shimmer and reflect the sunlight streaming inside. When viewed in this light, the figures would see to float in a heavenly light.

6th-century apse mosaic of Sant’Apollinare in Classe.

The icons of Christ always have an other worldly look about them, as Jesus said,

“My kingdom is not from this world.” (John 18:36).

We always see in the icon the resurrected body of Christ, the heavenly body of Christ, not merely the physical body of Christ. As Paul reminds us in 1 Corinthians 15:44—

“It is sown a physical body, it is raised a spiritual body. If there is a physical body, there is also a spiritual body.”

This is why the icons have elongated faces, small mouths, and large eyes. Their facial proportions are not “realistic “according to “actual proportions.” In western art, representation of physical reality with perspective, foreshortening, and shading gives us a sense of earthly realism. Icon “writers” reject perspective, and other cues of reality to give their works a sense of “other worldliness.”

In other words, we see what we are going on to be, rather than what we are now. The icons are a window into the spiritual or heavenly world. If we have an icon in our home, it is a conduit to that heavenly world, much like a wormhole is a conduit to another point in space. Christ’s eyes have a far away look, as if he sees beyond this moment of now, in which we so firmly fix ourselves, to see the future hope of which the prophet Jeremiah speaks in 29:11—

“For surely I know the plans I have for you, says the LORD, plans for your welfare and not for harm, to give you a future with hope.”

This Mosaic Christ woven canvas art work has a light coat of gold acrylic paint over the multi colored background, so the colors show through. Because the brushstrokes don’t cover the whole square, the grid colors show up as colored mortar. The shape of the face and the hair aren’t treated subtly as in a painting, but take on the look of a mosaic.

When I paint an icon, I lose all sense of time. I enter into that holy time in which God IS, and where Jesus is when he says, “Very truly, I tell you, before Abraham was, I AM.” (John 8:58) In other words, I lose all concept of chronological time and enter into the kairos time of God: the right and opportune time, which is known only to God. I stop painting when I sense I’m taking back control of the brush, for then I’ve left kairos time and reentered chronological time.

I look at the clock and think, “Snack time.” It’s time to stop, take care of my physical body, until I’m once again able to renter that spiritual space where time has no meaning, for I’m at home with God. Painting a holy icon is a truly spiritual experience, for those who make their hearts open to the opportunity to experience the holy encroaching into this world. I hope your eyes now are more opened to seeing the holy image of God in-breaking into this earthly realm.

Joy, peace, and sugar cookies,

Cornelia

Rabbit! Rabbit! Welcome to July

adult learning, art, Children, Declaration of Independence, Family, Foundational Documents, Habits, holidays, Independence Day, inspiration, instagram, Painting, purpose, rabbits, risk, sleep, summer vacation, Virginia Bill of Rights, vision

Are we the United States of America or the Un-Tied States of America? One of the apocryphal sayings misattributed to the great Benjamin Franklin is “We must all hang together, or assuredly we shall all hang separately.” Many are the words of wisdom from those who can’t speak up for themselves anymore, but especially numerous are the aphorisms of those we hold in high esteem, the founders of our nation.

As a young rabbit, my summers were often spent in the game of “School,” as the days lengthened beyond the end of actual school. My mother rabbit, a school teacher in real life, would find me underneath the shade tree in our backyard where I’d be instructing my younger neighbor rabbits sitting in neat rows. Since old school teachers never lose their calling to teach, the upcoming anniversary of the birth of our nation is an opportunity for all of us to remember our national struggle for independence and liberty was a cause both difficult and hard won.

I’ll take one of each flavor, thank you!

As we rabbits pull out our flags, bunting, firecrackers, and ice cream churns, we might want to take a moment to remember the danger and risk our ancestors took to become an independent nation, rather than colonies subservient to the English crown. For many great reasons we can thank our ancestors for their refusal to endure the insults of taxation without representation and the indignities of having all their judicial decisions subject to revision by a foreign party. Indeed, the colonists lived as second class citizens, a fact which grated upon their very souls. Many were their entreaties to the King of England for redress of these wrongs, but to no avail.

Redress is the righting of a wrong. Some wrongs are more wrong than others, to be sure. As a young rabbit in the first year of junior high school, I discovered all my classmates had later bedtimes than I did. In fact, I was still turning in at 7 pm along with my baby brother, who was a mere 8 years old. I made an extensive survey of my different class groups and discovered the average bedtime was 8 pm. I knew my old fashioned rabbit parents would never let me stay up until 10 pm at my tender age.

My daddy was always saying, “Young rabbits need their sleep to grow up big, strong, healthy, smart, and good looking.” I never had a good argument against these reasons, so I’d go to bed, even if I might sneak a flashlight and read a book under the covers. I did get permission to stay up to the late hour of 8 pm, however. Perhaps rebellion is part of the American DNA.

Birthing the American Union wasn’t easy. The collection of individual colonies operated separately and had their own interests. Joining them together into one whole wasn’t an easy task, for each would have to put the common good ahead of their own individual needs and desires. Benjamin Franklin proposed The Albany Plan In July 21, 1754, for a union of the American provinces, which he proposed to a conference of provincial delegates at Albany, New York, to better battle the French and their Indian allies. We remember this era as the French and Indian Wars.

Benjamin Franklin. Plan of Proposed Union (Albany Plan), 1754. Manuscript. Hazard Papers in the Peter Force Collection, Manuscript Division, Library of Congress (2.00.02)

The Albany Plan called for proportional representation in a national legislature and a president general appointed by the King of Great Britain. It served as a model for Franklin’s revolutionary Plan of Confederation in 1775. His original idea germinated in people’s minds, along with other writings which Franklin “lay upon the table.” Not everyone was ready to approve these proposals, but his proposed Draft Articles of Confederation helped the committee when they finally began to focus their action in July, 1775 to write what became our constitution.

In November, 1755, Governor Morris of Pennsylvania pressed for a Militia Act in order to recruit persons for defense of the area from Indian and French attacks. The military units contemplated were purely voluntary and the officers, though commissioned by the governor, were to be elected from below, not appointed from above. The most important difference was that in 1747 the Association was a completely extra-legal body created by the volunteers themselves, while in 1755 the military units were, for the first time in Pennsylvania history, to be established by formal legislative act. And during the eleven months before news of its disallowance by the King reached the colony, the act did serve, in spite of its limitations, as a basis for raising reserve forces for provincial defense.

The Virginia delegates to the Philadelphia convention of 1774 went with this charge in hand:

“It cannot admit of a Doubt but that British Subjects in America are entitled to the same Rights and Privileges as their Fellow Subjects possess in Britain; and therefore, that the Power assumed by the British Parliament to bind America by their Statutes, in all Cases whatsoever, is unconstitutional, and the Source of these unhappy Differences.”

The crown had placed an embargo on the colonists and had forbidden them to import any manufactured goods, books, and while they might trade with other parts of the realm, those countries didn’t have to reciprocate. Economic sanctions were used for political purposes even in the 18th century.

Richard Henry Lee of Virginia introduced a Resolution of Independence on June 7, 1776.

Thomas Paine’s pamphlet Common Sense, published in January 1776, was sold by the thousands. By the middle of May 1776, eight colonies had decided that they would support independence. When the Continental Congress met in Philadelphia Hall on June 7, 1776, Richard Henry Lee of Virginia read his resolution beginning: “Resolved: That these United Colonies are, and of right ought to be, free and independent States, that they are absolved from all allegiance to the British Crown, and that all political connection between them and the State of Great Britain is, and ought to be, totally dissolved.”

After 21 years of planning, priming, and planting of the seeds for the fragile fruit of a New Democratic nation, it would finally come to life in the July 1776 Declaration of Independence and the 1789 Constitution of the United States of America. Yet not everyone was on board, not everyone wanted to leave the established relationship, even if it wasn’t the best situation.

Thomas Jefferson: Rough Draft of Declaration of Independence

Jefferson modeled the Declaration of Independence on the Virginia Bill of Rights, which became the basis for the Bill of Rights of the new Constitution of the United States of America. Notice the sections on 3: Governance by the Majority, 5: Separation of Governmental Powers, with Executive and Legislative members returned to private service, 12: Freedom of the Press, and 13: Armed State Militias.

“That a well-regulated militia, composed of the body of the people, trained to arms, is the proper, natural, and safe defense of a free state; that standing armies, in time of peace, should be avoided as dangerous to liberty; and that in all cases the military should be under strict subordination to, and governed by, the civil power.”

Virginia Declaration of Rights, one of several pages

Section 13 of the Virginia Bill of Rights is one of the founding documents of our nation. Many today talk about “what the founders wanted.” One way we can know in part is to look at the historic records, although they are few and far between. We can find these in the National Archives, the Library of Congress, and at the Smithsonian Museum, among others. We don’t have to be mind readers or seek some medium to channel the spirits of their ancestral vision. We’re fortunate they and their descendants recognized their importance to history. Today we throw away records at a fast pace, not knowing what will be important for the future.

While today nearly every young rabbit instagrams their lunch or their night out with a comment, which lasts in perpetuity on the internet, sometimes to a more mature rabbit’s shame and embarrassment, people nearly 250 years ago had to sit down, collect their thoughts, sharpen a quill pen, dip it frequently into the ink well, and write on precious sheets of paper.

Scholars think the Declaration of Independence was not signed by any of the delegates of the Continental Congress on July 4. The huge canvas painting by John Trumbull hanging in the grand Rotunda of the U.S. Capitol depicting the signing of the Declaration is a work of imagination. In his biography of John Adams, historian David McCullough wrote: “No such scene, with all the delegates present, ever occurred at Philadelphia.” We do have Jefferson’s draft copy as well as several printed copies that are “originals,” plus the clean, handwritten copy we treasure as a founding document.

John Trumbull, American, 1756–1843
The Declaration of Independence, July 4, 1776
1786–1820, Oil on canvas,
Yale University Art Gallery,
New Haven, Connecticut

If we had been members of the Second Continental Congress in 1776, we would have been rebels and considered traitors by the King. He would have posted a reward for the capture of each of us, since we were the most prominent rebel leaders. Soon enough the largest British armada ever assembled would anchor just outside New York harbor. By affixing our names to the document,we pledged our life,our fortune, and our sacred honor to the cause of freedom. Perhaps this would causes us today to pause. Then again, we might dip the quill into the ink well and take our first breath as a free American. We’d sign our name with pride. We would be part of history now.

As we prepare our menus for our backyard barbecues and make our plans for block parties, let’s remember in most urban areas firecrackers and explosive devices are banned, except for professional light and sound experiences. Be safe in large crowds, especially at night and in entertainment districts. Be safe, be smart, keep hot food hot and cold food cold.

Jello Pudding Icebox Cake with Graham Cracker Layers and Fresh Fruit Flag Design

Joy, peace, and history,

Cornelia

Choose your preferred font and “sign the Declaration of Independence”
https://www.archives.gov/founding-docs/join-the-signers

Jefferson’s Rough Draft of Declaration of Independence. [Digital ID# us0002_2]//www.loc.gov/exhibits/creating-the-united-states/DeclarationofIndependence/RevolutionoftheMind/Assets/us0002_2_725.Jpeg

Is July 2 America’s true Independence Day? John Adams thought so. – The Washington Post. https://www.washingtonpost.com/news/answer-sheet/wp/2016/07/01/is-july-2-the-true-independence-day-john-adams-thought-so/

Silk Declaration of Independence Scarf, Full size, supports the US National Archive
https://www.nationalarchivesstore.org/products/declaration-of-independence-silk-scarf

Militia Act, [25 November 1755]
https://founders.archives.gov/documents/Franklin/01-06-02-0116

Artandicon's Blog

Crossroads of art and faith

vision

Rabbit! Rabbit!

THE FLAGS OF MEMORIAL DAY

New Eyes, New Visions

Chaos and the Order of the Day

Growth in Faith and Art is a Risky Business

From the Shadows to the Light

Reflections on America

Seeds of Dissent and a Harvest of Distrust

The Mosaic Christ

Rabbit! Rabbit! Welcome to July

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