The point of view determines the perspective of a work of art. One’s point of view, or preconceived bias, can determine how one sees the world and the decisions they make about the information that comes to them. If we think the world is a scary place, resources are few and won’t be enough for everyone, then, we’ll operate from fear and hoarding. If we believe God’s promises are faithful and God will indeed provide for our needs, then we’ll live in trust and hope, even as we order our lives to want less and enjoy simpler pleasures.
I always find it strange how the people in the Bible who have the greatest riches also have the most difficulty following Jesus. Matthew in 16:24-26 speaks to this topic in the section on “The Cross and Self-Denial:”
Then Jesus told his disciples, “If any want to become my followers, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake will find it. For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life?
Of course, even in the 1st century AD, people wanted to have material possessions, a good income, and wealth stored up for the future. When Jesus said, “whoever does not take up the cross and follow me is not worthy of me,” (Matthew 10:38), he invited his followers to enter a despicable journey.
The Via Dolorosa isn’t named the Way of Grief for nothing. People walked it, bearing a heavy cross beam, on the way to an undignified death, a punishment reserved for criminals.
Yet Jesus transformed this ancient punishment into a means of redemption. He took a symbol of death and made it into a hope for new life. Because of this , the author of Hebrews 12:2 could write, “Looking to Jesus the pioneer and perfecter of our faith, who for the sake of the joy that was set before him endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God.”
Now we can live the Easter promise written in Ephesians 2:12-18:
“Remember that you were at that time without Christ, being aliens from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world. But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. For he is our peace; in his flesh he has made both groups into one and has broken down the dividing wall, that is, the hostility between us. He has abolished the law with its commandments and ordinances, that he might create in himself one new humanity in place of the two, thus making peace, and might reconcile both groups to God in one body through the cross, thus putting to death that hostility through it. So he came and proclaimed peace to you who were far off and peace to those who were near; for through him both of us have access in one Spirit to the Father.”
So we who live on this side of the resurrection have a joy to celebrate every day. For us the cross is a sign of victory over sin and death, and the evidence of new life and love God has for God’s world and God’s peoples. As we read in Colossians 1:19-20—
“For in him all the fullness of God was pleased to dwell, and through him God was pleased to reconcile to himself all things, whether on earth or in heaven, by making peace through the blood of his cross.”
I love the springtime, for all the colors of green are in abundance. I live on the lake on a property originally developed to be a high rise hotel and casino, until the city derailed that plan. Then it became vacation condos and retirement homes. Since it’s located on a large plot of timbered land, I even see my rabbit neighbors on occasion. My bunny friends usually move about at dawn and dusk. I’m not an early bird, and since Covid, my “out and abouts” have been seriously curtailed, so I’ve yet to see my four legged furry neighbors this year. Maybe I’ll have a better chance to see the Easter Bunny. I did purchase his dark chocolate cousin from Dove, who’s been reduced to a single ounce and will be gone by Easter Sunday. The ears went first, of course.
Our parents found ways in the old days to keep us active and entertained in the weeks leading up to Easter. One of my favorite experiences was egg dying and decorating. Back in Mom’s kitchen, boiling water, vinegar and colored pellets went into the coffee cups before we wrangled the wire holder and lowered the hard boiled egg into the dye. If we dipped the egg all the way in or held it for a longer time, we could get deeper colors. One year I even attempted to use only natural dyes, such as beets, cabbage, and onions. My “science-anthropology” experiment didn’t turn out as pretty as the PAAS collection, but I learned a lot. Crayon resist worked with both dye types, however. Perhaps I never appreciated how fortunate I was my mom taught school and my dad encouraged us kids to learn everything about our world. Almost anything was a science project in his mind.
As a child, I knew I’d arrived when I graduated to the big crayola box with sixty four colors in it. Suddenly I had a year round wealth of shades and hues at my command, plus I could combine them for even more variety: Here are the colors that ended up being in the 64 count box in 1958: orchid, lavender, carnation pink, thistle, red violet, violet red, brick red, magenta, maroon, mulberry, Indian red, red, melon, salmon, orange red, red orange, orange, flesh, maize, goldenrod, yellow orange, apricot, orange yellow, yellow, lemon yellow, green yellow, spring green, yellow green, sea green, olive green, green, pine green, aquamarine, forest green, turquoise blue, green blue, sky blue, blue green, periwinkle, blue, navy blue, midnight blue, cornflower, blue gray, cadet blue, violet, blue, blue violet, violet, plum, tan, burnt orange, mahogany, burnt sienna, brown, raw sienna, bittersweet, raw umber, sepia, black, silver, gray, gold, copper, white. I could make any landscape sing with whatever color my young imagination called forth. My birthday month always calls forth all the colors nature has on her palette.
Of course, not every tree sports a shade of green as its primary dress in the springtime. Some bud out all in white, others in dark red violet, while still others bloom out in light pinks. If I squint my aging eyes today, I can see a haphazard lace design across the landscape before me in multicolored threads, with a few embroidered trunks to give it a semblance of stability. Those trunks might be Indian red (an iron red) mixed with the old Prussian blue (now known as midnight blue) to make a warm black. Using the straight carbon black crayon made the black too stark, or so my portrait painting grandmother told me. The old “flesh color” has been renamed “peach,” in recognition of the diversity of skin color in our world today. Many other colors in the box can be combined to get the perfect shade of a person’s facial tone, no matter how light, dark, yellow, white, red, or brown. The 64 box has enough colors to capture any facial tone, for sure.
When I see the ever changing beauty of the natural world about me, I can’t help but have hope. I look back not only to simpler times, but also forward in hope to a time when once again I will feel the joy of breaking the seal of a brand new box of crayons and when I can revel in the fresh, unsullied scent of pure wax and touch with reverence the clean paper wrappers. Easter dresses always show up in the pastel colors, even if we have to toss our dark winter coats over them when the weather turns cool, as it often does.
Maybe you don’t have such a strong attachment to art supplies as I do, but surely this April is a holy season for many people, and not just for the rabbits who live among us. Some how we people of faith across the centuries and around the world respond to the annual renewal of life and the promise of hope when life seems most precarious. While my faith experience is deeply rooted in Christianity, the worldwide communities of faith respond to springtime with some common traditions.
It’s no wonder one of the great myths of the ancient Greeks and Romans dealt with the changing seasons, but also with the hope of eternal life. Demeter was the goddess of agriculture and crops, whose daughter Persephone was taken into the underworld. Hades kept her there against her will, so while Demeter grieved, the crops failed, people starved, and the gods weren’t honored. Zeus, the king of the gods, forced Hades to release Persephone, but since she had eaten a few pomegranate seeds, she had to spend part of the year underground. This set up the seasons and was the impetus for the famed Elysian Mysteries.
The week long rituals were based on a symbolic reading of the story of Demeter and Persephone. It provided initiates with a vision of the afterlife so powerful, it forever changed the way they saw their world and their place in it. They no longer feared death, for they recognized they were immortal souls temporarily in mortal bodies. In the same way Persephone went down to the land of the dead and returned to that of the living each year, so would every human being die only to live again on another plane of existence or in another body.
The spring rite was the lesser mysteries, without which one couldn’t enter the greater mysteries of autumn. Anyone who was present in the city and spoke Greek could attend, unlike some of the closed gnostic mysteries, which were available only to a chosen few. The whole community participated, for the life of the family, as well as the earth, depended on the abundance of the earth. In fact, the only paved road in Greece in ancient times was from Athens to Eleusius, and a modern road now follows the same path.
Aristotle wrote about the contrast of the cathartic experience of watching a tragic drama whereby the spectator is purged of the negative emotions of fear and pity, while an initiate of the Mysteries would undergo physical, emotional, and spiritual cleansing in preparation for the main part of the ritual— a spiritual identification with the Mother and Daughter in their separation and suffering and then joyful reunion, a transformation from death to rebirth. Through her or his own inner spiritual desires and participation in the rites, the initiate then was prepared to receive a “seeing” into the deepest mysteries of life.
This communal ritual wasn’t just for the individual, but for the family, the city state, and even the world itself. Let’s keep that idea in mind as we consider the other rituals of faith, renewal, and restoration of this spring season.
Our Vice President’s husband Doug Emhoff, 56, is the first Jewish spouse of a vice president or president. “After a year of social distancing and mask wearing, it’s impossible not to feel isolated at times. So it’s events like this one, events that creatively bring family and friends and communities together, that keep us connected and remind us that we’re not alone,” Emhoff said at the Seder ceremony before noting he got to do one of his “favorite things” and introduce the vice president.
“Our family, like so many families in the United States, the state of Israel and around the world, will begin to celebrate the sacred holiday of Passover this weekend,” Vice President Kamala Harris said. “And the Passover story is powerful. It reminds us of the resilience of the human spirit in the face of injustice. It urges us to keep the faith in the face of uncertainty.”
“This year, as we dip our greens in salt water and pour out our ceremonial wine and eat our bitter herbs, let us commit, once again, to repairing the world,” she said.
This is the great witness of the Passover story, for it’s a story of hope and liberation. It’s a story of God keeping God’s promises and God’s faithfulness for those who suffer. If anyone needs to hear words of liberation, faithfulness, hope, and promises kept, it’s our whole world, which is suffering with covid, hate, nationalism, racism, and extremism.
Passover, like many holidays, combines the celebration of an event from Jewish memory with a recognition of the cycles of nature. As the Jewish people remember their ancestors’ liberation, they also recognize the stirrings of spring and rebirth happening in the world. The symbols on the table bring together elements of both kinds of celebration. In the ritual, families take a vegetable, representing joy at the dawning of spring after a long, cold winter. Most will use a green vegetable, such as parsley or celery, but some families from Eastern Europe have a tradition of using a boiled potato, since greens were hard to come by at Passover time. Whatever symbol of spring and sustenance used, it’s dipped it into salt water, a symbol of the tears the ancestors shed as slaves. Before eating it, a short blessing is said:
We praise God, Ruler of Everything, who creates the fruits of the earth.
At the end of the meal, celebrants bless the final cup of wine according to Jewish tradition and law. As the faithful have had the pleasure to gather (virtually) for a seder this year, they hope to once again have the opportunity of gather in person in the years to come. The prayer is God brings health and healing to Israel and all the people of the world, especially those impacted by natural tragedy and war. As folks say every year, “Next year in Jerusalem!”
Yet another spring festival is the Hindu celebration of Holi, which has been observed all over India since ancient times. Holi’s precise form and purpose displays great variety. Originally, Holi was an agricultural festival celebrating the arrival of spring. This aspect still plays a significant part in the festival in the form of the colored powders: Holi is a time when man and nature alike throw off the gloom of winter and rejoice in the colors and liveliness of spring.
Holi also commemorates various events in Hindu mythology, but for most Hindus it provides a temporary opportunity for Hindus to disregard social norms, indulge in merrymaking and generally “let loose.” The central ritual of Holi is the throwing and applying of colored water and powders on friends and family, which gives the holiday its common name “Festival of Colors.” Holi is spread out over two days (it used to be five, and in some places it is longer). A large communal bonfire burns in the town center to light the evening festivities.
The entire holiday is associated with a loosening of social restrictions normally associated with caste, sex, status and age. Holi thus bridges social gaps and brings people together: employees and employers, men and women, rich and poor, young and old. Holi is also characterized by the loosening of social norms governing polite behavior and the resulting general atmosphere of licentious merrymaking and ribald language and behavior. A common saying heard during Holi is bura na mano, Holi hai (“don’t feel offended, it’s Holi”).
This festival has transferred into western culture as part of the celebrations at the end of races and other communal bonding events, a fact which leads some to charge the west with cultural appropriation, but the followers of Holi aren’t offended if the intention is good.
While Easter in the western world has become a cultural celebration of cleaning house, redecorating, wearing new and brighter clothes, and doing brunch with lighter foods, in the Christian church, Easter still retains its central place of honor. As Henri Nouwen writes, “When Jesus was anticipating his own death he kept repeating the same theme to his disciples: “My death is good for you, because my death will bear many fruits beyond my death. When I die I will not leave you alone, but I will send you my Spirit, the Paraclete, the Counselor. And my Spirit will reveal to you who I am, what I am teaching you. My Spirit will lead you into the truth and will allow you to have a relationship with me that was not possible before my death. My Spirit will help you to form community and grow in strength.” Jesus sees that the real fruits of his life will mature after his death. That is why he adds, “It is good for you that I go.”
While Jesus did reach out to those ignored by the traditional faith community of his day, he was also concerned for the whole community over and above the individual alone. While the church, who are the “ones called out,” is composed of individuals, we’re called to gather together for worship, prayer, instruction, and to be sent out to do ministries in the name of Jesus. Some today put their personal relationship with Jesus above their relationship with the beloved community or with the suffering body of Christ, which is found in the marginalized people beyond the church door.
So along with Nouwen, we have to ask, “If that is true, then the real question for me as I consider my own death is not: how much can I still accomplish before I die, or will I be a burden to others? No, the real question is: how can I live so that my death will be fruitful for others? In other words, how can my death be a gift for my loved ones so that they can reap the fruits of my life after I have died? This question can be answered only if I am first willing to admit Jesus’ vision of death, as a valid possibility for me.”
Since Easter is the celebration of the great resurrection story, it’s the story of the renewal, not only of life, but the renewal of hope and faith. When our world looks its most bleak, we can still hope for a better future. When our God seems to have abandoned us, we can still trust in God’s unfailing promise to fulfill God’s commitments to God’s well loved people. When Mary Magdalene runs to meet the risen Christ in the garden, he tells her, “Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’ ”
We don’t keep good news for ourselves, but spread it to others. This is the best argument for the communal nature of resurrection faith. It should change us, so we should want to change God’s world and God’s people for the better. If we’re transformed by love, we also should transform the world with love. If we’ve been justified by the grace of God’s mercy, we should want to bring justice to marginalized communities who’ve experienced systemic injustice.
In summary, what ties all these spring festivals together is a hope for a new creation and a better life, either in this world or in the world beyond. Sometimes we need to have assurances of the life to come to live well in this life, while other times we need a hope for this world in order to live for tomorrow. Likely our faith practices speak to our deep human need for freedom and also to the need for our suffering to have meaning. Only if we change our suffering into a catalyst for relieving the suffering of others can we being these faith promises of spring renewal into reality. Then the ancient hopes of slaves, who were liberated, can come true today also. When the fears of death and life of everyday people are healed, their hopes and dreams are made possible by the power of god working through them. Then we too can sing the songs of freedom, put our energy into freeing others who are in bondage, and bring about God’s new creation, even as God’s spirit is renewing the face of the earth.
True Colors: Creating Natural Food Dyes at Home — Edible LA
Although we celebrated the vernal equinox on the 20th last month, the church counts March 21 as the equinox date in the ecclesiastical calendar, rather than the actual date, which can vary between March 19-21.
Vintage Easter Greetings
This is important because the Council of Nicaea in 325 CE established Easter would be held on the first Sunday after the first Full Moon occurring on or after the spring equinox. From then on, the church determined the full moon would be on March 21 for the vernal equinox. This means Easter can be as early as March 22nd, or as late as April 25th.
My dad loved to recite this bit of lore each year, just as much as he relished knowing the difference between first and second cousins and those kin who were once removed from us. If I live long enough, I may one day learn this arcane knowledge of relationships, but for now I’m doing well to keep the date of Easter in my head.
A boy and his pet rabbit
Easter is always a Sunday celebration, while Good Friday and the Passover are Friday events. Although the text says Jesus was taken down from the cross before sundown before the beginning of the Passover, the two celebrations don’t always coincide. The Christian calendar follows the sun, whereas the Hebrew calendar follows the moon. These two can get out of sync over time.
The two festivals do share a common theme, however. God works a miracle in the lives of the people. In the Passover, God spared the Hebrew families, but visited the plagues upon the Egyptians until Pharaoh freed the people. At Good Friday, God freed the people from bondage to sin and death and through the resurrection of Jesus on Easter, freed all who believe to live in freedom in love and life.
This is why we can say with Ellis Peters, “Every spring is the only spring—a perpetual astonishment.” If we wear our new or best clothes in honor of the resurrection, it’s only because we want to share the experience of rebirth in our own lives. After a grim winter, or a rain filled March, the bright colors of the Easter resurrection feel more real than the few small bursts of colors we’ve seen in the garden to date.
Longfellow wrote in Kavanaugh: A Tale,
“If Spring came but once in a century, instead of once a year, or burst forth with the sound of an earthquake, and not in silence, what wonder and expectation there would be in all hearts to behold the miraculous change! But now the silent succession suggests nothing but necessity. To most men only the cessation of the miracle would be miraculous and the perpetual exercise of God’s power seems less wonderful than its withdrawal would be.”
If we were only barely holding on to hope during the days of false spring, now as the days grow longer and warmer, we can feel hope taking hold in our hearts for certain. Maybe we feel better because of the longer days, or we can be outside more often. We don’t know, but we thank God for this blessing and the resurrection of hope in our hearts.
Perhaps it’s true: “The day the Lord created hope was probably the same day he created Spring.” —Bernard Williams
As a reminder, Time is infinite, even if we mark its passing in moments, minutes, hours, days, months, years, decades, centuries, and millennia. While we’re not infinite, the love of God is inexhaustible and steadfast, enduring forever. Where we see paucity, God provides abundance. The message of the eternal springtime and the resurrection is hope abounds in the most unlikely and darkest of days.
God’s Kairos Time is not our Chronological Time
May you have a blessed Easter and a new hope in your hearts and lives! My gift to you is a poem I’ve loved for nearly half a century.
Joy and Peace, Cornelia
A Poem by Khalil Gibran
And an astronomer said, “Master, what of Time?”
And he answered:
You would measure time the measureless and the immeasurable.
You would adjust your conduct and even direct the course of your spirit according to hours and seasons.
Of time you would make a stream upon whose bank you would sit and watch its flowing.
Yet the timeless in you is aware of life’s timelessness,
And knows that yesterday is but today’s memory and tomorrow is today’s dream.
And that that which sings and contemplates in you is still dwelling within the bounds of that first moment which scattered the stars into space.
Who among you does not feel that his power to love is boundless?
And yet who does not feel that very love, though boundless, encompassed within the centre of his being, and moving not from love thought to love thought, nor from love deeds to other love deeds?
And is not time even as love is, undivided and paceless?
But if in your thoughts you must measure time into seasons, let each season encircle all the other seasons,
And let today embrace the past with remembrance and the future with longing.
How many colors exist in creation? Many more than we can buy in a tube at the art supply store and even more than the number of paint chips at our local building supply store. Recently I gave my adult art class an assignment to use their primary colors and white only to mix new colors, since I noticed they were not getting middle values in their paintings. I too enjoy the brightness of the primary colors, so this was also a challenge for me.
Power of the Cross
The following week I needed to do less geometry and more nature, but I came back to the cross theme once again, for these flowers are from a photo of the Easter “Living Cross” at my church. While we can’t see the arms of the cross, anymore than we can see Jesus today, we know the cross is there, just as we know Jesus is present for us in the power of the Holy Spirit.
This makes Christ alive, not only in our hearts, but also in the lives of all who suffer: the poor, the immigrant or stranger in our land, and the oppressed. Even the land itself, which suffers from human caused climate change, can be a place where we meet the living Christ.
The Garden of Gethsemane in Jerusalem is a powerful place, for it was where Christ was handed over to his captors by a former friend. From there he went to death on the cross and resurrection for our salvation. This garden retains this energy of struggle: Jesus prayed to get his will in line with God’s will.
If the story ended here, we’d have no living crosses full of beautiful flowers on Easter Sunday. Out of pain and struggle comes great beauty. Most of us will avoid any challenge in our lives, thinking the easy way is the best way. Intentionally causing others to suffer pain isn’t acceptable for moral reasons: “do no harm” is a good adage, as is “do unto others as you would have them do unto you.” Setting achievable goals and challenges are different. These cause us to grow. They may also cause us discomfort, but this isn’t pain.
On this canvas, Spring Flowers, I had to overpaint and scumble to create the textured grays of the background. I even had to repaint the wispy border flowers several times to get their petals colored and straight, plus to get the ground varied enough to make them stand out.
One of the artists I most admire is Picasso, for he was always reinventing his style. Today artists pick a style and stick with it. Perhaps this is lucrative and makes economic sense. Still, I wonder what happens to the creative spirit when it’s not nurtured, challenged, and expressed. Of course, this may be the difference between a great artist and a good artist, and only the centuries will tell which among us now will be great.
“You totally (should) become his nature, deny his being apart from you; you should be he himself, not Christians, but Christ, otherwise you will be no use to the coming god.”
—C. G. Jung, The Red Book, p. 137.
“No one can be spared the way of Christ, since this way leads to what is to come. You should all become Christs, says C. G. Jung, in his Answer to Job. He goes on to explain in the divine indwelling of the Holy Spirit in humanity, “a christification of the many arises.” One of the great and simple prayers is “Come, Holy Spirit, fill the hearts of your faithful, and kindle in them in them the fire of your love.” When we ask for the indwelling third person of the Trinity, we also ask for the rest of the “family,” for the three are fellow travelers. The Father and the Son aren’t separate entities, even when the Spirit proceeds from the two, just as the Father and the Spirit aren’t off somewhere distant when the Son is suffering on the cross.
In the season of Lent, many people begin with ashes on their forehead as a sign of repentance and fasting for the forty days before Easter. Some give up bacon, others give up alcohol, and some give up social media. Perhaps this is our idea of suffering today, since most of us have our needs for shelter, food, and security met. Modern people tend to suffer emotionally instead, so this may be why we fast from social media. Unfortunately, we don’t have much deep Christian teaching around suffering, mostly because it’s not a happy subject. Nobody likes a downer sermon. Bible studies on Job and the prophets are unpopular too. We don’t like seeing our faces in a BCE Mirror.
I AM THE RESURRECTION AND THE LIFE
Who wants to suffer today? No one! Most of the Christian teaching around the cross concerns a variation on the substitution theory, or Jesus takes on our suffering so we no longer have to endure the agony ourselves. Of course, when we meet trouble in our daily life, we then call into question either the effectiveness of this work on the cross or our faith in his work on our behalf. Did Christ die for everyone else, but not for me? Are there other works besides my faith in Christ necessary for my salvation? Do I need to be a better person to earn my freedom from suffering?
If we understood the nature of the earthbound Christ life, rather than the resurrected Christ life, we’d grasp the essential nature of suffering bound up into this life of flesh and spirit. Christ knew hunger, thirst, loneliness, temptation, disappointments, weariness, rejection, and pain. Worst of all, he tasted the emptiness of death before he knew the fullness of the resurrection.
Should we protect our children from suffering? If we mean, should we do our best to feed, clothe, and shelter them, the answer is yes, of course! If we mean, do we protect them from the logical consequences of their acts, I’d say, most likely no. If a child won’t do their own homework, they should get the logical results for their refusal. Physical punishment isn’t a logical result. Poor grades, limits on sports or activities, or staying after school are consequences in line with the poor behavior. Small sufferings now will avoid larger sufferings later. (If they want to jump out of a third story window, that’s another matter. Put some locks on that, parents!)
Of course, to even call these “suffering” shows how far our modern world has moved from the ancient world. Sufferings once were the lot of slaves, who had no authority over their own lives, and could be bought and sold like cattle. They had no agency or control over their fortunes or lots in life. We modern folk are different, unless we buy into the idea we’re rudderless ships upon a stormy ocean. Then we’re merely chaff tossed about by external forces, so we might as well be slaves to our environment.
If we held the whole nature of Christ within us, we’d know both the Christ of suffering and the resurrected Christ of glory. While we ourselves have not yet ascended, we do hold fast to his promise,
“Beloved, we are God’s children now; what we will be has not yet been revealed. What we do know is this: when he is revealed, we will be like him, for we will see him as he is. And all who have this hope in him purify themselves, just as he is pure.” (1 John 3:2-3)
If we live with hope, we can rejoice, and be patient in suffering, while we persevere in prayer.
~~ Romans 12:12
We had a bright taste of spring in last Friday’s art class with the yellow daffodils from Gail’s yard. She and Mike have come a long way in their powers of observation and rendering. They take their time to see, study, and really observe intentionally whatever objects are before them. These two students have been to most of the 26 classes to date, beginning back in June 2018. They’ve come a long way.
We can get lost in the busyness of the world with all the competing claims for our attention, but if we take our time, breathe, look for the most important things first, and then deal with the details, we’ll usually have a better outcome. This is an art studio principle we can carry over into life.
I happen to be doing something entirely different. It’s a woven painting, from two old works I’m no longer keeping. As part of my recycled/resurrection series, it belongs to a theme of change. In Luke 9:51, we hear
“When the days drew near for him to be taken up,
he set his face to go to Jerusalem.”
Sometimes we have to set our minds on what God wants for us and deal with the consequences. As we head into Lent, I recognize as a teacher most students today don’t want to suffer, but want the prize of achievement without the sweat of practice. Some say 10,000 hours is the mythical threshold to acquire competency.
Will we then all be Leonardo’s, Picasso’s, or Monet’s? Some of us will work 100,000 hours and still be ourselves, but we’ll be so much more than we were when we began! It’s like the Christian life: if we aren’t intentional about giving ourselves into God’s service, we won’t practice it often enough to grow in love and grace.
I had a dream about this image I’m working on now. Jesus knows the cross is before him. He’s already seen it in his mind. When he goes down to Jerusalem for the Passover, things won’t go well for him. He can go to fulfill his mission or turn tail and run. The prelude to his ministry was the temptation in the desert, which we remember during Lent. He goes forward to the certainty of his ministry and also his death and resurrection.
DeLee—Face Set Towards Jerusalem”
Those of us who like Easter, but not Good Friday, will one day have to deal with suffering: our own, someone’s we love, or the suffering of humanity. We can’t escape suffering, for it’s part of the human condition. Some of it we choose, like training for sports, but some is visited upon us unkindly, such as the dread illnesses and wars of our world. Some were born into suffering by geographic location, and this causes mass refugee populations to move across national borders in search of hope and opportunity.
When we’re painting these pretty pictures of flowers, we can think of those who have put their hope in God’s hands and remember we are Christ’s hands in God’s world.
My weaving is a dream image of a transformational point in time when you see what is both before you and behind you. You choose to go ahead anyway, even knowing the consequences. Both the hero and the artist have to risk the danger. Otherwise we’ll paint pretty canvases for nice homes and be the Christians who wear our decorative crosses, but we’ll never bear the cross for the sake of Christ, his kingdom, and the better world God calls us to recreate.
The Christian life calls each of us to be a hero, one who suffers on behalf of another. If our lives are too easy, we aren’t walking like Christ. We aren’t called to suffer at the hands of another, or to be harmed by others, but there’s a real need in our lives for “structured and guided suffering in a safe environment,” such as learning a new skill or getting outside of our comfort zone.