“You totally (should) become his nature, deny his being apart from you; you should be he himself, not Christians, but Christ, otherwise you will be no use to the coming god.”
—C. G. Jung, The Red Book, p. 137.
“No one can be spared the way of Christ, since this way leads to what is to come. You should all become Christs, says C. G. Jung, in his Answer to Job. He goes on to explain in the divine indwelling of the Holy Spirit in humanity, “a christification of the many arises.” One of the great and simple prayers is “Come, Holy Spirit, fill the hearts of your faithful, and kindle in them in them the fire of your love.” When we ask for the indwelling third person of the Trinity, we also ask for the rest of the “family,” for the three are fellow travelers. The Father and the Son aren’t separate entities, even when the Spirit proceeds from the two, just as the Father and the Spirit aren’t off somewhere distant when the Son is suffering on the cross.
In the season of Lent, many people begin with ashes on their forehead as a sign of repentance and fasting for the forty days before Easter. Some give up bacon, others give up alcohol, and some give up social media. Perhaps this is our idea of suffering today, since most of us have our needs for shelter, food, and security met. Modern people tend to suffer emotionally instead, so this may be why we fast from social media. Unfortunately, we don’t have much deep Christian teaching around suffering, mostly because it’s not a happy subject. Nobody likes a downer sermon. Bible studies on Job and the prophets are unpopular too. We don’t like seeing our faces in a BCE Mirror.
Who wants to suffer today? No one! Most of the Christian teaching around the cross concerns a variation on the substitution theory, or Jesus takes on our suffering so we no longer have to endure the agony ourselves. Of course, when we meet trouble in our daily life, we then call into question either the effectiveness of this work on the cross or our faith in his work on our behalf. Did Christ die for everyone else, but not for me? Are there other works besides my faith in Christ necessary for my salvation? Do I need to be a better person to earn my freedom from suffering?
If we understood the nature of the earthbound Christ life, rather than the resurrected Christ life, we’d grasp the essential nature of suffering bound up into this life of flesh and spirit. Christ knew hunger, thirst, loneliness, temptation, disappointments, weariness, rejection, and pain. Worst of all, he tasted the emptiness of death before he knew the fullness of the resurrection.
Should we protect our children from suffering? If we mean, should we do our best to feed, clothe, and shelter them, the answer is yes, of course! If we mean, do we protect them from the logical consequences of their acts, I’d say, most likely no. If a child won’t do their own homework, they should get the logical results for their refusal. Physical punishment isn’t a logical result. Poor grades, limits on sports or activities, or staying after school are consequences in line with the poor behavior. Small sufferings now will avoid larger sufferings later. (If they want to jump out of a third story window, that’s another matter. Put some locks on that, parents!)
Of course, to even call these “suffering” shows how far our modern world has moved from the ancient world. Sufferings once were the lot of slaves, who had no authority over their own lives, and could be bought and sold like cattle. They had no agency or control over their fortunes or lots in life. We modern folk are different, unless we buy into the idea we’re rudderless ships upon a stormy ocean. Then we’re merely chaff tossed about by external forces, so we might as well be slaves to our environment.
If we held the whole nature of Christ within us, we’d know both the Christ of suffering and the resurrected Christ of glory. While we ourselves have not yet ascended, we do hold fast to his promise,
“Beloved, we are God’s children now; what we will be has not yet been revealed. What we do know is this: when he is revealed, we will be like him, for we will see him as he is. And all who have this hope in him purify themselves, just as he is pure.” (1 John 3:2-3)
If we live with hope, we can rejoice, and be patient in suffering, while we persevere in prayer.
~~ Romans 12:12