
The Bible has many creation narratives. We’re familiar with Genesis 1 and 2, but our scriptures also include creation stories in Job 38-41, Psalm 104, Proverbs 8:22-31, Ecclesiastes 1:2-11 and 12:1-7, and excerpts from Isaiah 40-55. Some believe God created the world and all of creation in seven 24-hour periods. Others believe God had nothing to do with creation, but nature alone birthed itself in a great explosion. Some believe God created the world and left it to its own purposes. For these deists, God isn’t involved in human affairs in this current world.
We don’t have to pick a side in this argument, or throw in our lot with “God alone” or “no god at all.” We can read the scriptures with modern science in our minds and faith in our hearts. In this, I’d say “we’re better off together” than we are separated into different groups. The love of God shed abroad into our hearts can bind us in this unity. Our human, fallen condition is the anvil on which we break apart into our separate sections and groups.
God is the creator of original unity and the recreator of the coming unity of the new heaven and the new earth, which will restore the unity of our fallen and broken world. In Psalms 104:5-9, the writer speaks of God’s process of creation:
“You set the earth on its foundations,
so that it shall never be shaken.
You cover it with the deep as with a garment;
the waters stood above the mountains.
At your rebuke they flee;
at the sound of your thunder they take to flight.
They rose up to the mountains, ran down to the valleys
to the place that you appointed for them.
You set a boundary that they may not pass,
so that they might not again cover the earth.”
Later, the same author notes God is always at work in the world: “When you send forth your spirit, they are created; and you renew the face of the ground.” (Psalms 104:30)
This renewing Spirit, which proceeds from the heart of God, allows us to live in hope, even when we see brutal wars decimating innocent civilians. When nations deprive their marginalized populations of equal rights, we trust that God’s spirit will move to bring a renewing justice for those who are denied their legal rights. When famine and destruction strike, the ones who suffer have hope that those who hear God’s voice will have compassion for them and will come to relieve them.
Of course, if we believe “the voice of God is rarely heard in our land anymore,” or “God helps those who helps themselves,” we are admitting our disbelief in a living and involved deity who is willing to interfere in the affairs of human life.

HERCULES AND THE WAGGONER. A Waggoner was once driving a heavy load along a very muddy way. At last he came to a part of the road where the wheels sank half-way into the mire, and the more the horses pulled, the deeper sank the wheels. So the Waggoner threw down his whip, and knelt down and prayed to Hercules the Strong. “O Hercules, help me in this my hour of distress,” quoth he. But Hercules appeared to him, and said: “Tut, man, don’t sprawl there. Get up and put your shoulder to the wheel.”
The gods help them that help themselves
The God we see revealed in the Old and New Testament helps those who can’t help themselves. This God has done this very thing throughout all of human history! Otherwise, God would have chosen the strongest instead of the least to carry out God’s mighty purposes. Instead, God always chooses the least, the last, the lost, the lonely, and the “losers” of our world to lift up. This is why you will not find anything like “God helps those who help themselves” in the Bible. It is found in Aesop’s fable, “Hercules and the Waggoner,” where the moral of the story is “the gods help them that help themselves.” The modern variant, “God helps those who help themselves,” was purportedly coined by the English political theorist Algernon Sidney (17th CE) and later popularized by Benjamin Franklin (18th CE) in Poor Richard’s Almanac.

In the studio, the artist is always listening for the creative spirit to speak. If I’m sitting before a blank canvas and have no idea whatsoever what to do, I make a mark. I make another mark in relation to the first, for now the two need to speak and relate to one another. As I pick up some more paint to make the third mark, this one must relate to the other two, and so on I go, adding marks and colors.
Once I get some shapes defined, I begin blocking in some colors. Here too, these must speak to one another. One mark can’t shout or be overbearing, while the others fade into the background. I think of warm and cool, opaque and transparent, as well as flat and shaded. Once I get a base layer on the canvas, I remove the strings which I tied to make the shapes. I give it a rest and let my mind rest also. I can come back with fresh eyes tomorrow.

Inspiration, or listening for the spirit of creation, is especially important to move a work past “coloring in the lines” into a work of art. The “Pillars of Creation,” an area of intense star formation, was photographed by the Near-Infrared Camera of NASA’s James Webb Space Telescope. In the Old Testament, the pillars of creation held up the earth itself, while the dome of the firmament (the sky) was above. The ancient, unscientific age was a limited world, with an unlimited divine being. Today we live in an unlimited universe, but too many people have a god too small to do mighty things beyond our poor capabilities.

When I add the silver and gold paints, the number of layers and the directions of my brush strokes determine how much of the under painting will show through. I don’t do this haphazardly, but once again I listen to that still, sheer sound of silence that once called Elijah from his cave. Elijah knew God wasn’t in the wind, earthquake, or fire, but in the sound of sheer silence (1 Kings 19). I may have music playing in the background, but I don’t hear it at all. I’m in another realm entirely. I only hear the silence.
I’m enjoying this current theme and exploration. It combines my love of space and nature. I’m a firm believer in the providence of God: if God cared enough to create all there is, God will not forsake God’s creation. God will provide, and as God’s faithful people, we’ve been entrusted with the care for God’s world. Therefore, we must join God to keep the foundations of creation stable and the resources of our world available for future generations.
Joy and Peace,
Cornelia
William P. Brown: The Seven Pillars of Creation: The Bible, Science, and the Ecology of Wonder, 1st Edition, Oxford University Press, 2010.
Does the Bible say, “God helps those who help themselves?”
https://aaronarmstrong.co/everyday-theology-god-helps-those-who-help-themselves/
The “Pillars of Creation,” an area of intense star formation, has been captured by the Near-Infrared Camera of NASA’s James Webb Space Telescope.
NASA/ESA/CSA/STScI









