Today is an official snow day here in our town. While other parts of our state got up to 5 inches of the fluffy white stuff, we got a mere dusting. However, our temperatures fell into the low teens with wind chills in the single digits. Those of you from our northern states might think we’re silly, but our schools don’t have heating systems adequate for these temperatures and our school buses don’t have special tires for icy back roads. I’m not leaving for nothing!
Today is a good studio day, since the sunshine is bright here in my sixth floor home overlooking the lake. I’m working on a new icon of the entombed Christ. These take a common form of the figure in repose, with the eyes closed as if in sleep, but the viewer reads the image as the sleep of death. The compact body lacks all physical power, so the truth of death is real. Christ doesn’t pretend to die, but suffers death for all creation.
We in the western world have limited the new creation to humanity, but scripture speaks of a renewal of this world at the Great Day of the Lord:
“But, in accordance with his promise, we wait for new heavens and a new earth, where righteousness is at home.” ~~ 2 Peter 3:13
Too many today are waiting for God’s destruction of this world so they can get on to the better world beyond. Instead, the icon of the entombment calls us to grieve over this world and hear the Easter call to make it new and fresh again.
When Good Friday’s sadness leads us to the joy of Easter’s resurrection, we discover the same cycle works out in our own life also. Most of us want only to go from joy to joy, but we forget the power of suffering. The prophets saw suffering as an opportunity for change and transformation, as well as hope. If we meditate on the entombment icon, we’ll hear the call to bring hope to the poor, justice to the marginalized, and joy to the suffering.
If we go from Christmas to Easter, we’ll always celebrate the festivities and parades. If we never look at the flight into Egypt, we miss the refugee holy family bearing the gifts from the three kings. If we only eat the hot cross buns, we dismiss the suffering servants of every age and every continent. If we only celebrate our success and prosperity in Christ, we are complicit in the suffering of our world and our failure to be God’s co-creators in the New and better world.
As an artist, I’m always creating a “new thing,” so perhaps this is why God’s message about humanity’s role in caring for the world and our neighbors, no matter where they are, is important to me. This painting will look different when I put the blues and greens on it, but right now it looks like a blaze of sunshine! I hope you will be a ray of sunshine in your corner of the world today.
Once upon a time, Bishop Nicholas of the Greek Orthodox Church was known for his charity to the poor and other good deeds. After his death, enough miracles in his name elevated him to sainthood. People began to give gifts to others in his name to celebrate his feast day, December 6th.
Later on, the gift giving at Christmas became more important. After Clement Moore’s 1823 Poem, A Night Before Christmas, the visit of “Old Saint Nick” came alive in children’s imagination. With Thomas Nast’s Illustrations during the Civil War era, Old Saint Nick transformed into Santa Claus.
Of course, even though the two were once one person, their personalities are different. Everybody loves Santa Claus. He embodies holiday cheer, happiness, fun, and gifts—warm happy aspects of the Christmas season. How do Santa Claus and St. Nicholas differ?
Santa Claus belongs to childhood;
St. Nicholas models for all of life.
Santa Claus, as we know him, developed to boost Christmas sales—the commercial Christmas message;
St. Nicholas told the story of Christ and peace, goodwill toward all—the hope-filled Christmas message.
Santa Claus encourages consumption;
St. Nicholas encourages compassion.
Santa Claus appears each year to be seen and heard for a short time;
St. Nicholas is part of the communion of saints, surrounding us always with prayer and example.
Santa Claus flies through the air—from the North Pole;
St. Nicholas walked the earth—caring for those in need.
Santa Claus, for some, replaces the Babe of Bethlehem;
St. Nicholas, for all, points to the Babe of Bethlehem.
Santa Claus isn’t bad;
St. Nicholas is just better.
We can actually keep the spirit of both Santa and the Saint all year long if we keep the joy of giving and receiving gifts to all, especially by giving to those who have less than we have.
If we keep the love of all persons in our hearts, then we’re loving as God loves us, for this is how the saints love the world. Even Santa loves all the world like this—really! Does any child ever get coal in their stocking? No! This is only a grownup threat to make the child behave. All children get a Santa gift, for the “Santas” in the community will make it happen, for they are the Saints who walk among us.
I want to thank the folks at the St. Nicholas Center for this idea. They have good resources for teachers for downloading. Check them out. I found the images on google search.
“The biggest disease today is not leprosy or tuberculosis, but rather the feeling of being unwanted, uncared for, and deserted by everybody. The greatest evil is the lack of love and charity, the terrible indifference towards one’s neighbor…”
~~ St. Theresa (Mother Theresa)
The biggest disease today isn’t covered by any medical plan–it is the lack of concern for the weak and vulnerable among us. The only medicine for this is a change of heart, so we begin to consider the needs of the poor, the disabled, and the ill as equal to the healthy, the rich, and those who can work.
This medicine is a living faith, not a dead assent to beliefs! Can we look on the face of our brothers and sisters and see the face of God!?! Can we see the wounds of Christ needing to be healed!?! If we see only the money and the tax ramifications of the plans currently proposed by congress, we have a dead faith, for we aren’t working to care for the “least of these, my brothers and sisters, who are the Christ” we meet daily as we go about our journey.
If our Sunday words are only for ourselves and not for the world also, if our Sunday words are only for our lives and not for the lives of others, and if our Sunday words are only for our lives, but don’t translate to our politics, we cannot say that we are living a fully Christian life.
What is the medicine for this? Repentance and restitution. We must make a change in the way we live, the way we think, and in all the ways we act: our uses of money, our treatment of people, and our lifestyle choices. All must be governed by God’s all encompassing love. If God’s love flows into our hearts, let this same generous love flow out unimpeded.
“Love one another, as I have loved you.” –John 15:12
THANK YOU FRIENDS!
Thank you again. As an extrovert, your affection and affirmation encourages me in my journey and in my spiritual practices. I would do my work anyway, but like everyone, I enjoy the sharing of our lives and our ministries across the years. This makes our annual conference a means of grace for me. I hope it does the same for you.
I’m glad to report I’ve made two new patrons of the arts today. These paintings will go to new homes to bless those spaces and provide an island of peace or a place of spiritual focus for those who come into their presence. Also a former patron showed up to take home the silver PIETA.
The purpose of the icon is to open a window into the holy, so we can see the face of Christ more clearly and know the presence of God more nearly. If my art can do this for folks, then it is also a modern icon. Thank you for being part of ARTANDICON, my friends. I’ll be back at the arena Wednesday morning until noonish.
Joy and Peace, Cornelia.
The snow arrived overnight, as promised! Just enough to change the landscape of winter on the lake in Arkansas. The trees, mountain, and grey sky are just shades of black and white. Snow changes our perception of the landscape, so it is an epiphany of its own kind.
On the twelfth day of Christmas, or the night before Epiphany, folks used to take down their decorations and trees. They gave each other the last of the Christmas gifts, though I’m sure no one ever got “twelve drummers drumming ” as the old song goes, unless they were a rented band who went about drumming for hire.
Today we celebrate National Take Down the Christmas Tree Day on the same day as Epiphany, for folks who aren’t in a rush and have lost the connection to the spiritual reason for the season. Epiphany celebrates the visit of the wise men at the birth of Jesus. The word means “reveal,” so God revealed the divine presence in Jesus to the nations of the world when the wise men visited the rude accommodations of the savior’s birth. The poor shepherds had already seen his glory in the manger, as well as the creation, represented by the animals in the stable.
Who was missing from the Twelve Days of Christmas and Epiphany? The extended families of Mary and Joseph aren’t ever mentioned, yet our modern celebration of this revelation of god to the world is celebrated primarily in the home, not amongst the poor or the outsiders. We focus on the giving of gifts to our families and friends. Shoppers around America planned on spending an average $929 on gifts in 2016. Religious organizations had average donations of $1,703 (secular households donate $863 on average to other causes) (2012).
I mention this, since nowhere in scripture can we find a proof text to affirm going into debt to celebrate the birth of the Christ Child. We can find multiple texts in which God forgives debt, but Mastercard does not forgive debt. John Wesley asked his clergy, “Are you so in debt as to embarrass yourself?” The wags among us answer, “I’m not embarrassed if you’re not embarrassed!” The correct answer is “NO.”
Sometimes it takes an epiphany, a revelation of divine insight, if you will, to realize Christmas isn’t a day, but an emotion. Even if we take down the decorations, put away the carols and stockings, and return our homes to “ordinary time,” we can always live in the season of welcoming Christ into the world. If we look upon the face of the poor, or the least of these my brothers and sisters, we are seeing Christ. If we look upon the natural world, we are seeing representatives of those who first saw his glory. If we see our families, we see those who failed to attend this miracle, and we give them the gift of grace, for we too were off doing other more important things those twelve days of Christmas long ago. We can gift ourselves a little grace also.
Today is Epiphany. We can have the revelation anew because God is always inbreaking into our world of grey, or black and white. I see the world in shades of grey, rather than strictly either/or, but an epiphany will light up the darkness, and the darkness cannot overcome this light.
Happy New Year to everyone! May you keep Christmas in your heart every day! May an epiphany be yours at the right time. (God’s time is the right time, so be open!)
The danger of unresolved grief or loss in one generation is the inheritance of the following generations. More people were killed in our Civil War than in all our other wars before or after. This loss, as well as the slow economic recovery in the south, has contributed to today’s bifurcated nation. Today we call it urban/rural or blue/red, but the ancient “us vs. them” metaphor still holds true.
This past year I’ve been journaling about the LOST CAUSE, that “late unpleasantness” of over 150 years ago. Over seven generations have passed, but many of these phrases and words are still in Southern mouths. I think unfinished grief for the loss and disruption of that way of life has carried over into many of the troubles we have today: continued racism, rise of white supremacists and nationalists, economic inequalities, and ecological destruction of our environment.
We also are at war with our better selves, for too many of us have addictions to work, busyness, achievement, substances, relationships, or fixing things that can’t be fixed. If we all worked on our own problems, as much as we worked on everyone else’s, the world would be a better place.
After all, if we read our scripture correctly, and by this I mean “without the belief I alone am the savior of the world” preconception, we’d see the very people who walked with Jesus Christ, ate the bread he blessed and broke, and saw him heal the sick and raise the dead weren’t able to make a perfect church or a perfect world in their lifetimes.
No one in over 2,000 years since then has done this either. What makes us think we are so special? This isn’t to say our calling is a LOST CAUSE, but to remind us God’s timing is at work (kairos), not our hurried, human timing (chronos).
If this relieves you of some small burden at the closing of this year, God bless us every one!
If you wonder where some of the common phrases you hear people use without batting an eyelid, check out the PDF below.
SOUTHERN SLANG AND THE CIVIL WAR LINK: 13 pages!
Happy to report this altar has found a home! It’s a one of a kind piece, made from found objects and items no longer found useful around my home. I found most of these items while walking around the local hospital, while others are from broken pieces of my jewelry and my mother’s old treasure hoard. The three matching pulls across the bottom are from the old kitchen cabinets of my 1965 era condo. For some reason, that huge block of wood called my name, as did the snuff pack and the bent radiator cap. Some one lost part of their hub cap, while I lost interest in a home improvement project for which those red acanthus supports were intended.
While we often give up hope on the detritus of our life, only to throw it out the window or stuff it into a box, never to see it again, we still want something bright new and shiny. Many people today never speak of a struggle because they think it shows God isn’t with them or worse, God is punishing them. Yet the promise of Christ is for the hurting, the broken, the poor, the sick, and the oppressed.
The message of this altar is Christ died to transform those without hope and for those we’ve given up hope they’ll ever change. As long as we breathe, we can hope. With our dying breath, Christ will complete us for glory if we believe in a redeeming God whose power is greater than our own struggle to rebel.
You’d be surprised at the junk I find in the roadways and byways, but that’s where Christ did all his great miracles of healing, in the streets and fields of his world. Maybe this altar is calling us to bring Christ out into the world, instead of celebrating him safely within our sheltered walls.
The Deisis Altar: The Handing Over
“Meanwhile, standing near the cross of Jesus were his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, “Woman, here is your son.” Then he said to the disciple, “Here is your mother.” And from that hour the disciple took her into his own home.” ~~ John 19:25-27
Not everyone has an icon of a Christmas tree. I made this “holy image, worthy of reverence and honor, a window into heaven,” while appointed to a church which venerated its symbols of Christmas more than the Christ who brought the day into being. Of course, they didn’t see it this way. When they elevated the giant chrismond tree and blocked the view of the large cross, they only thought of staging the tree in its best glory. These were the same folks who wondered if we would have a “come and go communion service” on Christmas Eve instead of candlelight, carols, and communion. It would fit their busy schedules so much better, after all.
Sometimes we need to remember Christmas isn’t about us, the tree, or the gifts. I made these icon trees as a reminder to myself more than anything. PEACE is the greatest gift our world needs today. We need not only peace among nations, but also among peoples, and within our own hearts. If we aren’t at peace, we won’t find it wrapped in a package. The bill will arrive in January, and then we’ll really need peace!
I no longer have this bejeweled icon. Once it was a satire, a comedic take on a tree more holy than the God whose birth it celebrated. Then it transformed, taking on its own holy purpose when I gave it away to a young family. They’d had a rough spell that year. Dad was working part time at the storage units where I keep the things that don’t fit into my condo.
They didn’t have money for a Christmas tree. I took them some of my extra decor along with some encouragement. The latter may have done more good, but the tree of peace, funky as it is, was an outward and visible reminder of god’s love and care of his hurting children. If we can’t be the Incarnation of Love come down at Christmas, will we be the embodied Christ of Love for the world on any other day of the year?
Be present for the world, rather than looking for presents under a tree.
I walk on Thursday evenings in the historic downtown district of Hot Springs, Arkansas. Most of our buildings are from our salad days of the Victorian period and early 20th century. We are building new construction, such as this new Regions Bank Tower, which will replace the one directly behind my back. I often leave my car under this overpass while I huff and hustle my way up to the cold spring at the entry to the mountain route to the observation tower. From there I walk past historic hotels, small and large, until I get to the site of the old Majestic Hotel, which burned to the ground in 2014. If I turn around for the start again, I can put in nearly 2 miles on a good evening. Even if I’m the last to finish, I’m still faster than the ones who never started.
Our creative and spiritual lives are like my walking discipline in my downtown, which is both dying and being renewed. I notice some shops have closed, but new ones have taken their place. These aren’t all tourist shops, but some are tradesmen serving the needs of downtown dwellers. Each of us needs to take care of our long term needs, not just our whim wants.
For our spirit, paying attention to our relationship with God through silence, contemplative study of scripture, and service with the poor will help ground our identity in God rather than in our own self. In our creative work, keeping the disciplines of our trade can be important. By this I mean, remembering to draw, to use color, value, to work a series, or to explore a subject fully. If we write, we pay attention to the skills of this craft, or if we are musicians, we never neglect our scales or any other skill sharpener in our toolbox.
Sometimes we get to the place in our lives when everything burns down to the ground. Like the storied Majestic Hotel, once a home to professional baseball players during spring training and mobsters down for the gambling, our life as it is won’t stand up to the elements or to the vissitudes of fate. A stray cigarette or a frayed wire takes the whole building down, along with all its memories and its derbis inside.
Sometimes we too have to start from scratch by making a fresh start. Yes, saving a historic treasure would be nice, but sometimes not very cost effective because the structure isn’t sound. Then it’s best to turn our back on that old life, grieve for it, and find a new hope and a new vision for the future. “If only we had done something with it 30 years ago!” Yet the will wasn’t there, was it? We can’t turn back the hands of time.
In 1992, I answered God’s call to ministry. I spent twenty-two years away from my original calling, art. When my health took me out of parish ministry, I took up painting again in 2009. Five years in my studio relearning color, value, shape, composition, and emotion has felt like burning down a great old edifice and building a new one in its place. To date I’ve stayed close to the subject, except for the color. Lately I’ve felt constrained by those boundaries, and I’ve moved to s freer brushstroke. Will it stick? I’m enjoying it, but I feel emotionally exhausted afterward. I’m tearing down a boundary and am about to climb over a barricade. I’m excited about this adventure, even if it tastes of danger.