Time Travel and Iconography Experiments

adult learning, art, Creativity, Faith, Hagia Sophia, Holy Spirit, hope, Icons, Imagination, inspiration, Leonardo da Vinci, Medical care, Painting, Pantocrator, renewal, Spirituality, Turkey, vision

Every once in a while, I like to go on journeys. Sometimes they’re actual trips, such as my recent vacation over spring break to visit family down in Texas, but other times I like to “time travel.” The best way to time travel today, since I don’t have access to a DeLorean, is to study history. Buckle your seatbelts, we’re in for a ride through Christian and art history.

Right before spring break, our art class tried some experimental techniques with chalk, watercolor pencils, and pan watercolor with brushes. I also brought some images from the beautiful church of Hagia Sophia of the ancient capital of Constantinople, which I brought home from a pilgrimage I made several years ago.

The church was sponsored by the first Christian emperor Constantine, so it has exceptional mosaics and frescoes decorating all its surfaces. We each chose an image to use as a starting off place and went from there. Inspiration comes not only from what we see, but from the materials we use. Combining new images with new materials can bring new directions.

Desis Icon, Hagia Sophia, Constantinople, Turkey

Our primary images were the archangel Michael, the enthroned Christ, the decorative jewel designs, and the cross. All of these designs figure in prominence in Hagia Sophia or the Basilica of Holy Wisdom, the primary seat of Christianity in the Eastern Church during the Byzantine era.

Unknown Artist: Moschophoros, The Calf Bearer, 165 cm high, Limestone, 570-560 BCE, Acropolis Museum, Athens, Greece.

Early Christian art took its themes from contemporary Greco-Roman subject matter, but repurposed it for its own religious significance.

The Good Shepherd, the Catacomb of Priscilla, Rome, Italy, 250–300 CE, adopts the standard form of Apollo statues.

The archangel Michael was connected in the 4th CE with Constantine as a divine messenger and intermediary between heaven and earth. Michael was not only the guardian angel of the nation of Israel, but other nations have adopted his protection also. In this same century one of the doctors of the early church, St. Basil of Caesarea, known as “the Great,” said:

“Beside each believer stands an angel as protector and shepherd, leading him to life.”

Constantine felt the presence of the mediating angelic hand in his vision of the cross in the sky at the Milvian Bridge, at his baptism, and in his role as Emperor of the Eastern Christian Empire. Constantine was actually baptized twice: once to cure him from leprosy and again on his death bed. In the early days of Christianity, various sects prevailed and the doctrine of one baptism as sufficient for all times hadn’t yet taken hold. After all, it’s not the water, the place, the church, the location, or the priest that makes a baptism effective, but the work of God through the Holy Spirit. As Ephesians 4:4-6 says,

“There is one body and one Spirit, just as you were called to the one hope of your calling, one Lord, one faith, one baptism, one God and Father of all, who is above all and through all and in all.”

Constantine’s Vision of the Cross: Bibliothèque nationale de France, Illustrated painted parchment Greek manuscript (879-883 AD) of the homilies of Gregory of Nazianzus in the Bibliothèque nationale de France.
(BnF MS grec 510) folio 440r.
https://gallica.bnf.fr/ark:/12148/btv1b84522082/f891

Constantine’s first cross apparition took place at the beginning of his military campaign in Italy. The young emperor realized that the tyrant Maxentius, who controlled Rome at that time, had set a trap at the Milvian Bridge over the Tiber. Fearing his rival’s machinations, Constantine had sought the aid of the God worshiped by his father, Constantius Chlorus (r. 305–6). While he marched on to a field together with his troops, he saw the sign of the cross revealed in the afternoon sky, shinning brighter that the sun, alongside an exhortation inscribed “by means of a starry form: By this you shall conquer, Constantine!”

Note the use of common materials in Mike’s work. The circle is the same size as a foam plate, the cross from the table decorations fits just inside it, and he embellished the outer and inner spaces with a bilateral and balanced design. He’s getting more skilled to “eyeball those proportions” from across the room. Plus, he enjoys making these designs.

The ancient writers Eusebius and Euthymios both mention the emperor’s troops also witnessed this miracle. The significance of the vision was subsequently clarified by Christ, who appeared to Constantine in a dream advising him to carry a cross-shaped banner before his armies in order to defeat Maxentius.

Byzantine hagiographical works, or the writings about the lives of saints, name this apparition of the cross as a decisive step toward Constantine’s conversion to Christianity. This first episode is part of a faith narrative, which runs through the tale of Constantine’s leprosy and his miraculous healing through his first baptism, which was officiated by Pope Silvester.

The depiction of Pope Sylvester in the church decoration, a leading figure in the iconography of Roman popes in Byzantine art, deserves special comment. Sylvester was born in Rome and was pope between 314 and 335, succeeding pope Miltiades. Both the Latin and Orthodox rites honor Silvester as a saint and the patriarchate of Constantinople commemorates him on 2 January. The fictional account of his life, Actus Silvestri, written in the 4th-5th century, records the story of his curing Constantine of leprosy and then baptizing him.

It was during this first baptism Constantine had another vision which converted him to Christ. Constantine’s baptism is narrated in the Greek Life of Silvester in a verbatim translation of the story by Zonaras. Having recovered his health by means of the sacramental bath, the now Christian basileus (king) donned a bright garment and “said to the bystanders that he had felt a hand: It had stretched out from above and touched me while I was descending into the font.”

The visualization of St. Michael’s involvement in Constantine’s baptism has no direct precedent in Byzantine and Balkan iconography. Similar descriptions appear in the shorter ninth-century vita of the hierarch and in the lives of Constantine. In the “Guidi” legend, the emperor’s confession is specifically addressed to the pope: “Servant of God, as I was standing in [the water] of the holy baptism, I felt a hand touching me and cleaning the sickness of the flesh.”

Unlike the hagiographical account by Zonaras, this fragment from the “Guidi” vita is not attested in the manuscript culture of the East-Carpathian environment. Even if it doesn’t include this passage in the section on Constantine’s baptism, the encomium (eulogy) by Patriarch Euthymios contains an allusion to the motif of God’s hand:

Upon waking up from the dream in which SS Peter and Paul offered him the cure of baptism, the emperor dismissed the pagan healer ( ) who attended him and said that: “(…) from now on, I need no human help, for the hand of God Almighty ( ) helped me.” Although it anticipates the king’s baptism, this statement is merely a symbolic reference to the divine power which came to Constantine’s aid, not a description of a miracle occurring during the ceremony.

The Slavonic translation of the Life of Silvester by Zonaras remains the only account that constitutes a plausible narrative background for St. Michael’s involvement in the scenes at the Romanian churches of Rădăuți and Bălinești. We don’t know if these fresco designers used a specific copy somehow related to the manuscript at the Neamț monastery. Yet once it had been integrated into the liturgy, the legend of Pope Silvester might have developed an independent circulation through storytelling. Perhaps the local audience interpreted Constantine’s confession about the divine hand that touched him in the water as a sign of the ethereal presence of the Archangel as pictured in the compositions of Constantine’s baptism.

*Creation: The Nuremberg Chronicles* (1493), written by Hartmann Schedel and illustrated with woodcuts by Michael Wolgemut

Perhaps these tales seem strange to our modern scientific minds, colored as we are by notions of “pictures, or it didn’t happen!” We want proof, repeatable and documented evidence, not just some such nonsensical woo-woo about visions and dreams. After all, we are more likely to think these voices could be drug induced or anxiety provoked, but we aren’t so familiar with God speaking to mortals, as it was back in the days when the boy Samuel was ministering to the LORD under Eli:

“The word of the LORD was rare in those days;
visions were not widespread.” (1 Samuel 3:1)

We aren’t big on either voices or angels, but God does still work in supernatural ways. While some may see prayer as supernatural healing, others may see God’s healing hand at work in guiding doctors, nurses, and caregivers to bring people to get the medical attention that brings them to better health. God gives us the heart for healing and compassion for the suffering, which then sets us out to discover new medicines and treatments for dread diseases. These wonderful advances would appear as magic to those from a century ago, or even a few decades before.

Take the miracle of cystic fibrosis advances. In the 1980’s, the life expectancy for a CF patient in the United States was only 12 years and 20 years in Canada. By 2017, with new medications and therapies, the median life expectancy for CF patients was 47. Because new medications and improved treatment of respiratory infections and other complications have extended the predicted life expectancy of CF patients to almost 50 years, some are now living well into their sixth and seventh decades. I call this a miracle, even if others call it mere “science.” It means I have a grand nephew who likely will have a full lifetime and even enjoy his own children.

Humanists will give all the glory to the human creature. They are self-made men and women in love with their own creation. People of faith will give all the glory to God for the gifts of their hearts, minds, bodies, and spirits. We have been given much, so we give much to others.

Just as the earliest Christian art works repurposed secular and mythological Roman themes, so later Christian art used Greco-Roman mythological imagery. The angels are based on the female winged victories, such as the famous Nike of Samothrace. In the early fourth century, angels suddenly appeared as figures in Christian iconography, usually without feet and dressed in garments of a white pallium over a tunic. This was a large rectangular cloak worn over a tunic, as worn by Greek philosophers and religious teachers. In the earliest Christian art works, angels were depicted as wingless, but wings became normative by the fifth century. By the High Middle Ages, angels were more elegantly garbed (depending on their station in the hierarchies) and appeared to be androgynous.

The first known Christian depiction of winged angels does not appear until this splendid 4th century marble ‘Prince’s Sarcophagus’. It was discovered after a fire in Sariguzel, near Istanbul in the 1930s

The word for Angel, mal’akh in Hebrew and angelos in Greek, simply means messenger, which is the job description of the Angel, who acts as an intermediary between humans and God. The Bible never says angels have wings, but we all imagine angels with wings. Perhaps we assign them wings because angels can travel from the “heavens above to the earth below.”

Egypt’s Red Monastery, The church of Anba Bishay and Anba Bigol

The church of Anba Bishai and Anba Bigol, known as the Red Monastery, is the most important extant early Christian monument in Egypt’s Nile Valley. It’s one of the most significant historical sites of the period in the Mediterranean region. Created in the 4th and 5th CE, this fine painted Coptic Christian image of Christ surrounded by angels has survived multiple restorations of the church building.

Leonardo da Vinci: Annunciation, 1472, oil on canvas, Uffizi Gallery, Florence, Italy.

Although the principle of angels being sexless continued, later renaissance artists presented them as male figures with fashionably delicate facial features and long hair, dressed in contemporary garments (making them more approachable to the common era). As the lines between the angelic spheres became blurred, along with the renaissance adaptation of classical Greco-Roman art, plump little children with wings began showing up in Christian art. We know these as cherubs.

Cornelia’s Watercolor Angel from Hagia Sophia

I used a mix of pastels and watercolor on this painting, working from a 1.5-inch square image of the Archangel Michael. The contrast of light and dark shows up in the naturalist wings and hair, with the glowing and reflective gold mosaic pieces.

Regarding his rank in the celestial hierarchy, opinions vary. St. Basil in his homily Angels, as well as other fathers, place St. Michael over all the angels. They say he is called “Archangel” because he is the prince of the other angels. Christian tradition gives St. Michael four offices:

To fight against Satan.
To rescue the souls of the faithful, from the power of the enemy, especially at the hour of death.
To be the champion of God’s people, the Jews in the Old Law, the Christians in the New Testament.
Therefore, he was the patron Saint of the Church; he is considered to be the protector of Christians against the devil.

Christ between St. Peter and St. Paul, Catacomb of Sts. Marcellinus and Peter on the Via Labicana, Rome, 4th CE.

This image of Christ on the Throne, dating to the 4th century, shows Michael between St. Peter and St. Paul. It was painted in the Catacomb of Sts. Marcellinus and Peter on the Via Labicana in Rome, located near a villa that used to belong to Emperor Constantine. Below the main figures of the painting—Jesus, Peter and Paul—we find Gorgonius, Peter, Marcellinus, and Tiburtius, four martyrs who had been buried in that catacomb, and are depicted as they point to the Lamb of God on his heavenly altar.

Zeus: Archaeological Park of Campi Flegrei at the Castle of Baiae on the Gulf of Naples, Italy

The enthroned Christ follows the thematic form of Zeus, king of the gods, seated on his throne. A good example is statue from the Archaeological Park of Campi Flegrei at the Castle of Baiae on the Gulf of Naples. This statue of Zeus Enthroned is a 29-inch-high marble statue dating to the 1st century B.C. and is likely of Greek manufacture.

It was inspired by the colossal gold and ivory statue of the god at the temple of Zeus at Olympia made by sculptor Pheidias in 430 B.C. It was one of the Seven Wonders of the ancient world. Just as the angels were repurposed from the Nike victory statues, so the Christ Enthroned statues were re-envisioned from the ruler of the gods and humans statues. Art and artists can be put to work for whoever is in power at the moment. We need to eat and pay bills in every age.

Zeus: fresco, 62-79 CE, Casa dei Dioscuri, Pompeii (VI, 9, 6-7, atrio corinzio 37), Museo Archeologico Nationial, Italy.

A lovely fresco from Pompeii, found in the House of the twins, has a glowing red background and shows Jupiter or Zeus, the king of the gods, seated on his throne. A sphere lies beside him, an eagle at his feet, and a rectangular base is at his feet. In the same manner, the icon of the enthroned Christ places his feet on a rectangular base, representing his lordship over the four corners of the world.Gail W used the pastels in the clothing and background.

From one of the royal figures, Gail S chose one of the jeweled embellishments for her focus. Gail enjoys ordered designs, so finding an image with a regular pattern was right up her alley. The outer circle with an inner square is divided along the diagonals by red lines, as if the cross were tilted on its side. The circle and square give unity to the design, as does the monochrome cross. The triangles are balanced by colors. The outer blue rim holds it all together. Gail tried the watercolor pencils out along with the pan watercolor washes.

While nothing is ever new in art, we artists keep reimagining the old patterns in new ways. After all, the basic elements of design never change, but we see the world with fresh eyes in every generation. Using our hands to create restores us and recreates us by reducing our anxieties and giving us a sense of accomplishment. We each serve the God of beauty and joy as God reveals God’s self to each of us. Doing any creative work with our hands is good for the mind, spirit and soul.

As our hand grows in competency with the media and our eye is better able to discern shape and patterns, we come under the Holy Spirit’s inspiration of creating power and we make art! We may start from the ancient wisdom, but then we go onto find the wisdom for today. After all, God is always in a rebuilding mode, for that which God created, God will preserve:

“When you send forth your spirit, they are created;
and you renew the face of the ground.” ~~ Psalms 104:30

Joy and Peace,

Cornelia

Diane Apostolos-Cappadocia : Why Ukraine Calls Upon Michael the Archangel, Christianity Today, April 12, 2022, https://www.christianitytoday.com/ct/2022/april-web-only/michael-archangel-ukraine-kyiv-patron-saint.html

Saint Mamas at Exeles: An Unusual Case of Ritual Piety on Karpathos
Katsioti, Angeliki; Mastrochristos, Nikolaos. Arts; Basel Vol. 12, Iss. 4, (2023): 176. DOI:10.3390/arts12040176
Saint Mamas at Exeles: An Unusual Case of Ritual – ProQuest https://www.proquest.com/docview/2856776246?sourcetype=Scholarly%20Journals

The Historical Evolution of CF Treatments and Understanding
https://cysticfibrosisnewstoday.com/news/cf-treatments/

Life Expectancy with Cystic Fibrosis (CF)
https://www.nationaljewish.org/conditions/cystic-fibrosis-cf/life-expectancy

ARCHANGELS MICHAEL AND GABRIEL
https://www.stjohnarmenianchurch.org/archangels-michael-and-gabriel/

Archangel Michael
https://www.etd.ceu.edu/2023/dumitrescu_andrei.pdf

A Prayer to End All Suffering

art, crucifixion, Deesis Icon, Easter, Faith, Good Friday, grief, Healing, hope, Icons, incarnation, inspiration, Lent, Painting, Prayer, renewal, Spirituality, Strength, suffering, vision

I don’t don’t know about you, but I don’t willingly sign up for pain or suffering. Pollen season isn’t my friend. I could do without all this yellow and green stuff clogging my brain cells and my lungs. As I cough and die, swill decongestant tonics, and huff my asthma inhaler, I wonder if this particular cross bearing has to be on my things to do list every Lenten season.

Mid 10th CE ivory Deesis Icon, Metropolitan Museum of Art, NYC

As Jesus turned his face towards Jerusalem, he knew his fate was certain. His message began to change, as he told his followers in Luke 14:27, “Whoever does not carry the cross and follow me cannot be my disciple.” Of course, not all were ready to hear or to follow, for some had obligations at home, and others weren’t yet ready to live the itinerant life. Many today don’t answer the call to ministry because they can’t see the long unknown road ahead. Only those willing to walk by faith and not by sight will journey off, trusting in God’s providence, mercy and grace.

Earliest sculpture panel of the Crucifixion, Maskell Passion Ivories, 420-430 CE, one of four carved panels of a sarcophagus, British Museum, London.

I used to say, “Give me a few months and I can whittle any group down to size. I can prune with the best of gardeners—all I have to do is read actual scripture!” I figure if folks want to get mad, they should take it out on the original writers. Blaming the messenger is useless. As the apostle Paul says:

“For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.” (1 Corinthians 1:18)

The oldest icon of the Crucifixion of Christ, Greek Orthodox Holy Monastery of St. Catherine, Mount Sinai, 8th CE

The ancient crucifixion icons glorify the triumph of the Incarnate God and his victory over death, which is the consequence of our fall; that fatal moment in the garden of Eden when Adam and Eve chose to desire to be like God, even though they had only the image, but not the ability to be gods themselves. Icons of the crucifixion represent Christ who, fully human and fully divine, takes on death so humanity no longer has to die. Christ conquers death by being a suffering servant, he becomes a victorious king.

Mary from the Hagia Sophia Deesis mosaic

Most of us would rather jump to the Bible’s Victory story and skip its Victim sections because we live in an age which validates the strong and successful, while denying the worth of the weak and wounded. Easter and Palm Sunday are more triumphant celebrations than the sonorous and somber Foot-washing Maundy Thursday and Good Friday Vigils. Yet without suffering, would we have cause for rejoicing? Would we even know the meaning of joy without some pain in our lives? Everyone has some pain in their life, whether it’s the pain of an unrequited love, the loss of a child stillborn, a divorce, a war wound, a frenemy wound, or some other brokenness.

Mary knew early on her child of destiny would bring her both joy and pain, as all mothers discover soon enough. Luke records in 2:34-35,

“Then Simeon blessed them and said to his mother Mary, “This child is destined for the falling and the rising of many in Israel, and to be a sign that will be opposed so that the inner thoughts of many will be revealed—and a sword will pierce your own soul too.”

Deesis. Top center front panel of the Harbaville Triptych. Ivory. Ca. 940-960 CE. Musée du Louvre, Paris.

Many today only want to show the happy times in their hyper-curated lives on social media. As a result, “Keeping up with the Joneses” gets harder all the time. With Facebook’s constant encouragement of “you may know algorithms,” we’re encouraged to add more friends to our circle. We’re exposed to too many families of that surname, when once we only knew a few who lived in our own neighborhoods. If all these Jones folks are always smiling widely for the camera, we might be tempted to ask, “Why don’t I feel like smiling also?”

I know people who don’t read newspapers, watch the news on television, or even listen to the snippets on the radio. “Too much bad news!” They too don’t want to hear of the suffering, the plight of the weak, or face their seeming impotence to do anything about it. We are weak people. We are not strong, no matter how often we quote passages like Philippians 4:13—

“I can do all things through him who strengthens me.”

Richard Rohr, in The Enneagram, A Christian Perspective, says, “It is the things that you cannot do anything about and the things that you cannot do anything with that do something with you.” Suffering and prayer are what truly transform us, if only we don’t waste time looking for someone to blame.

13th CE Hagia Sophia Mosaic, Istanbul, Turkey

So far, no one person has been able to stop the Russian invasion of the democratic nation of Ukraine, but plenty of people are holding up an aid package that would help this small country fight this battle at great cost to life and limb. The Ukrainians suffer and America dithers. We seem to think our leaders have infinite powers, as if they were gods, but we forget all people are only human and have only the image of god, but no huma has either the power or the glory of the true God.

Unknown Ukrainian Artist: The Deesis, Icon, Tempera, silvering on gesso-grounded two-piece fir-wood panel, engraving, carving; 1735, h 114, w 84, d 9, National Art Museum of Ukraine.

So far, no one person has been able to keep either Hamas or Israel from wreaking havoc on each other. My daddy used to say, “you can’t make a silk purse out of a sow’s ear.” After years of teaching and pastoring, I’d throw my two cents in: “we can lead a horse to water, but we can’t make it drink.” As long as people are invested in retribution, they will return suffering for suffering. The sad truth is people who have never processed their own suffering will cause suffering for others as well as for themselves. The children will cry. And the women will cry. But now the men are crying too.

Late Roman Magical gem; intaglio; green-brown jasper; oval; bevelled edge on side B, 2nd-3rd CE, British Museum, London.

No one has a magic wand to eliminate suffering or harm. In ancient times, the image of the crucified Christ was used as a magic charm to keep the wearer from harm. Some people today wear a cross for the same reason; it’s a fashion statement, a good luck charm, and a symbol of their faith. Instead of a charm, we offer acts of prayer and mercy.

Hagia Sophia Deesis Mary icon 2024, finished

We don’t just cry for the fact of the sufferings we endure, or for the sufferings of others, but we cry out in our suffering to the only one who can hear us, heal us and make whole our broken hearts and homes. We cry out to the God, who created all of us in God’s own image out of the dust of an obliterated and bombed out land. We cry out to the God who brings rains in their seasons to a land parched by climate change and ruined by reckless use of natural resources. We cry out to the God who raised God’s son from the dead, even as people everywhere bury their own dead sons and daughters from the wars fought by nations and non-state actors who wrestle for power in tiny slivers of contested territories.

Christ and the Apostles in the Heavenly Jerusalem, apse mosaic, early fifth century, Rome, Santa Pudenziana.

We can see in this image a dramatic transformation in the conception of Christ from the pre-Constantinian period. In the Santa Pudenziana mosaic, Christ is shown in the center seated on a jewel encrusted throne. He is surrounded by apostles, biblical women, and symbolic images of the four gospel writers. The ideal landscape is the New Jerusalem, or the Heavenly Kingdom. This image was created after Constantine’s victory and conversion to Christianity. Prior to this, Christian art repurposed Greco-Roman themes of the Good Shepherd and the Apollo Sun god.

Unknown Artist: Plaque with Christ flanked by the Virgin and Saint John, late 19th–early 20th century (Byzantine style), Cloisonné enamel, gold; 6 9/16 x 5 9/16 x 1/16 in. (16.6 x 14.1 x 0.1 cm); Metropolitan Museum of Art, NYC, Gift of the Estate of Mrs. Otto H. Kahn, 1952, Accession Number: 52.54.1

The Byzantine Empire was fond of the Deesis Icon, which has Christ in the center bounded by the Virgin Mary and the Precursor, John the Baptist, on either side. They both entreat the Lord in prayer. This was one of the most widespread middle Byzantine icon types. The name comes from the Greek δέησις or “supplication,” which in Byzantine art, describes a representation of Christ enthroned and flanked by supplicants, such as the Virgin Mary, St. John the Baptist, or other saints and/or angels. Images of the deesis often appear on an iconostasis, or the screen separating the altar from the people. The subject matter traditionally represents the first witnesses to Christ’s divinity, the Virgin and Saint John, who came to be seen as holy figures who would act as intercessors with him on behalf of humanity.

The Deesis. End of the 17th century. Northern Russia. Wood, gesso, tempera. Found from the village Nizhnyaya (Dolgovitsi), Tarnoga Raion, Vologda Oblast. Collection of Nikolai Kormashov.

Nikolai Kormashov, an Estonian artist and collector, who collected and restored a great collection of 15th-20th century Russian icons during his lifetime said, “That which is not destined to perish, announces itself again and again, to attest to elusive spiritual beauty and the light of truth.”

The truth is all people of every country and culture in every age will suffer, but God isn’t removed and distant from our pain. God, through the incarnation of the Son, has experienced our human suffering from the birth pangs of Christ’s birth to the hunger, thirst, and weariness of his itinerant earthly preaching. Not only this, but God through God’s Son knows the heartbreak of betrayal and insult, the sting of the whip, and the pain of death on a cross.

The light of truth for the Easter season is this: in the midst of darkness and death, God raised his Son to light and life, so we too might lose the chains of sin and death and live to light and love. As the people of prayer, we ask for the gift of hope to give light to those in darkness and a helping hand to those in need.

Joy and peace,

Cornelia

Relief plaque icon, depicting the Deesis Crucifixion with full-length figures of the Virgin on the left and St John on the right, Late Byzantine (13 thc). Materials: Steatite – Gold

Greek déēsis entreaty, equivalent to deē-, variant stem of déesthai to beg + -sis-sis

Leonid Ouspensky: The Meaning of Icons, revised edition, St. Vladimir’s Seminary Press, Crestwood, NY, 1999, p. 180.

DEESIS Definition & Usage Examples | Dictionary.com
https://www.dictionary.com/browse/deesis

Saved Sanctity: Icons from the Collection of Nikolai Kormashov – Art Museums
https://www.lnmm.lv/en/art-museum-riga-bourse/exhibitions/saved-sanctity-icons-from-the-collection-of-nikolai-kormashov-437

Image— The oldest icon of the Crucifixion of Christ at the Greek Orthodox Holy Monastery of St. Catherine on Mount Sinai is an extraordinary testament to the intricate relationship between the Greco-Roman art heritage and early Christian iconography. This invaluable artifact offers a unique glimpse into the artistic and cultural milieu of the time, highlighting the exchange of ideas and the shared history that shaped the development of Christian art in 8th CE. See following link for comparison of early Roman and Christian art.

http://employees.oneonta.edu/farberas/arth/arth212/post_constant_conc_christ.html

Nick Haslam: The Body Keeps the Score: how a bestselling book helps us understand trauma – but inflates the definition of it

https://theconversation.com/the-body-keeps-the-score-how-a-bestselling-book-helps-us-understand-trauma-but-inflates-the-definition-of-it-184735

What’s the Point of Suffering?

art, city, Creativity, inspiration, Israel, Megiddo, Painting, righteousness, Solomon’s Temple, suffering

I’ve visited the Holy Land twice, and I’m always surprised how small this country is. So much history and events of our faith happened here, yet the land isn’t much bigger than Vermont. This land is a place of great suffering, marked by the historic sites of Masada, Megiddo, and Golgotha. It’s also the place of great joy, as evidenced in the Church of the Nativity in Bethlehem, the Church of the Holy Sepulcher in Jerusalem, and the Western Wall of the Temple in Jerusalem.

When we speak of the Holy Land, we include the ancient kingdoms of Judea and Israel, as well as modern day Palestine. The modern state of Israel was formed in 1948, as a homeland for diaspora Jews, who are the ones whom conquering foreign nations had exiled from their homeland over the centuries.

The history of the Hebrew people has been marked by suffering. As Deuteronomy relates, they are a “people holy to the LORD your God; the LORD your God has chosen you out of all the peoples on earth to be his people, his treasured possession. It was not because you were more numerous than any other people that the LORD set his heart on you and chose you—for you were the fewest of all peoples” (7:6-7).

They endured slavery in Egypt, wandering in the wilderness until they entered the promised land, and then were at the mercy of stronger nations who wanted to control the trade routes, which intersected inside the borders of Israel.

The earliest diaspora was the Babylonian exile in 586 BCE, plus a later exile to Alexandria, Egypt, in the 1st century BCE. That first exile was marked by the trauma of the Jews’ loss of Solomon’s Temple and their residency in the holy city. They’d always depended on these two as permanent and a source of God’s special protection. However, their failure to honor God completely negated this protection. In the exile, the people learned how to live as God’s chosen people by studying God’s word, keeping the law, and separating themselves from the Gentiles.

About five million Jews lived outside of Palestine during the Roman era, but most of them lived within the confines of the Roman Empire. Even before the destruction of the Jerusalem Temple in 70 CE, diaspora Jews outnumbered those who lived within the bounds of the territory of the Holy Land.

Western Wall of Temple, Men’s prayer area nearby and Women’s area in distance, 2019

After World War II, with the Nazi massacre of over 6,000,000 Jewish individuals of all ages and sexes, this Holocaust ignited the desire within those others who shared with Jews the same values they represented in the world. Social justice and compassionate assistance to the weak stood in the way of Hitler’s regime, for he believed Jews opposed the Nazi natural order, which was the powerful exercise unrestrained power on behalf of the superior white race. In Hitler’s view, any restraint on the exercise of white power would inevitably lead to the weakening, even the defeat, of this master race. (We hear echoes of this heretical view in the current replacement conspiracy, which claims migrants are poisoning the blood of our nation.)

Harvard Center for Geographic Analysis: Comparative Size of Israel and Occupied Territories to State of Vermont (11,200 square miles to 9,200 square miles)

An entire book in the Old Testament is dedicated to the question of suffering, especially the question of do the righteous suffer. Under the retribution theory of justice, a good person should not suffer, and a sinful person deserves suffering. However, all of us know infants born with dread physical conditions, who obviously haven’t had a chance to sin. In the Old Testament view, his parents’ sin would have caused his suffering, but Jesus reminds us in John 9:3–

“Neither this man nor his parents sinned; he was born blind so that God’s works might be revealed in him.”

Ossip Zadkine’s The Destroyed City (1951) is a man without a heart and is dedicated to the city of Rotterdam, destroyed by the Nazi Luftwaffe.

The book of Job reminds us suffering happens to all of us, and how we react to it is evidence of our transformation into the image of God. Do we seek mere retribution, or will we let suffering transform us? This is a moral question for us today, especially in our suffering adverse society. Yet, we’ll let those on the margins suffer, while we avoid suffering ourselves. The 31st chapter of Job lists the acts of a righteous man who cares for the widows, orphans, and strangers in his land, yet he suffers. But Job is no quitter, even if he is a complainer. He asks God, “Why do the righteous suffer?”

The Gaza Strip, where all the fighting between the Israeli army and the Hamas militants is currently ongoing, is slightly more than twice the size of Washington, DC., our nation’s Capitol. The Capitol is 68.35 square miles, while the Gaza Strip is just shy of 139 square miles. As a comparison, Little Rock, Arkansas, is 123 square miles in area. Little Rock has a 2024 population of 200,546. Compare this with the two million people live in the Gaza Strip. After living in rural Arkansas most of my ministry, I find Little Rock crowded. The Gaza Strip is 10 times more crowded than our state capital.

Why do I mention this? When a tornado rips through a town or a city in Arkansas, it causes damage on a large scale to those people in that area. Because we don’t have densely populated areas, our suffering is limited to a few. This doesn’t discount their particular suffering, but it does mean suffering is limited, for which we can be thankful. When 2,000 pound bombs drop on high rise dwellings, numerous people are made homeless, and the possibility of injuries is high. Perhaps we don’t see this suffering because it’s in a distant land, or because some of the injured call god by another name. If we can’t recognize human suffering as the suffering of another child of God, we’re losing our ability to see the world as God sees God’s world.

The famous Banksy’s Armored Dove of Peace, the painting of a peace dove wearing a flak jacket. The dove is painted on a wall near the separation wall between Bethlehem (Palestinian Territories) and Israel. Nov. 18, 2023

Rebuilding Gaza will be a massive undertaking because Israel’s bombardment has caused mass destruction. Current estimates are at least a half million Palestinians in the enclave won’t have a home to return to when the war ends, according to the UN aid office. By the end of 2023, about 1.9 million people had been displaced, or nearly the entire population, some more than once, as people moved in search of safety. Because of bombing, by the end of 2023, about 65,000 housing units across Gaza Strip have been destroyed or rendered uninhabitable. In addition, over 290,000 housing units had been damaged, according to the Government Media Office in Gaza. Officials estimate many more will be unable to return immediately due to the level of damage to surrounding infrastructure, as well as the risk posed by of Explosive Remnants of War.

The Greek Orthodox Church of Saint Porphyrius in Gaza, believed to be the third oldest church in the world, was hit by missiles as hundreds of Palestinians sought shelter there during a Israeli missile strike in its war against Hamas.

Currently residents in Gaza are facing famine, for the existing World Food Program ready-to-eat food options are falling short of meeting people’s crucial caloric needs. Bread, made from fortified flour, holds the potential to address some of the unmet requirements for essential vitamins and minerals, which the current ready-to-eat baskets fail to provide. Moreover, providing bread as a no-cook food option is crucial when households lack the means to cook meals. Thus, incorporating bread into aid provisions is not only as a practical solution, but also is a key strategy to fulfill immediate nutritional needs.

Children try to get food relief in the southern Gaza Strip city of Rafah, on December 31, 2023.

I first visited the Holy Land in 2000, just before the intifada of 2001. At the time, the Gaza Strip was under Israeli control. Following the 1948 Arab-Israeli War, Egypt administered the newly formed Gaza Strip; Israel captured it in the Six-Day War in 1967. Under a series of agreements known as the Oslo Accords signed between 1993 and 1999, Israel transferred to the newly created Palestinian Authority (PA) security and civilian responsibility for many Palestinian-populated areas of the Gaza Strip as well as the West Bank.

After June 2007, when HAMAS took over the Gaza Strip, Israel and Egypt have enforced tight restrictions on movement and access of goods and individuals into and out of Gaza. Fatah, another political movement, and HAMAS have since reached a series of agreements aimed at restoring political unity between the Gaza Strip and the West Bank but have struggled to enact them. Therefore, Egypt and Israel have maintained border control over the Gaza Strip, determining who and what enters or leaves.

Since Hamas’ surprise attack on the music festival and the settlement nearby, not only have the Jewish people suffered harm due to 1,200 immediate deaths but also the continued terror of those held captive by the Hamas terrorists. Some say Christ suffers only for those who go on to have faith in his saving work on the cross. I was asked once on an Emmaus walk, “Are we saved when we profess our faith in Christ, or when Christ died on the cross for us?”

Byzantine Mosaic apsidal, San Clemente, Rome

They were surprised when I answered, “Yes.” It’s not an either-or question. After all, Christ died once, for all, as an act of saving grace. God raised him from the dead to make him the first of many to cast off the chains of sin and death. When we, centuries later, profess our faith in Christ, we accept his suffering on our behalf and his resurrection as our promise of a life to come. As Christians, we often base our world view on our claim to the promises of God, but we forget Christ’s death and resurrection is a promise to all people, even to those who haven’t professed faith in Christ. As the writer of Hebrews (1:8-9) once said:

“Now in subjecting all things to them, God left nothing outside their control. As it is, we do not yet see everything in subjection to them, but we do see Jesus, who for a little while was made lower than the angels, now crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.”

As I worked on my painting, it went through several iterations. First it stayed close to the map of the ruins of Megiddo, which I painted in yellows. Megiddo is the site of the battle to end all battles, and the place where the forces of good meet the forces of evil. Because Israel is on the crossroads of many trade routes, nations have always met there to contest for dominance. I left many scar scribbles on the canvas to represent the destroyed walls of the ancient city. As is my usual practice, I hung up my canvas to live with it awhile, but the longer my painting hung on my wall, the more unsatisfied I was. I can always tell when my inner vision isn’t meshing with finished work. When I took the work down, I flipped it 180 degrees and repainted it in red, for the bloodshed of this most recent war. As I painted out most of the scribbles, I saw the cross appear out of the image. By destroying the remnants of destruction, I had simplified the image down to its essence.

In all things, the cross is crucial. We moderns don’t understand suffering or pain. We deny it, reject it or medicate it with something that keeps us from feeling it. My personal medicinal choices are ice cream and chocolate. If I can combine them in one substance, so much the better! A recent bout with the shingles this past December had me consuming both foods for medicinal relief. Other people use wine, TikTok, or another medication of choice to escape from emotional or physical pain.

The winter of my discontent, brought by Mayhem

Revenge is is a dish best served cold because if we take revenge in the heat of the moment, we’ll over do our response and won’t know when to stop. If we wait, cooler heads will prevail, and a more limited response will likely be our action. Less damage, and less mayhem, but we humans don’t seem to be built this way. Those who have suffered will often return suffering in kind as a “hair of the dog cure.” This is why abuse and family violence is generational. The ancient Hebrews practiced the BAN, or a primitive religious practice of dedicating for destruction an entire group of people and their possessions to the LORD. This was done to cleanse the land and keep the Hebrew people pure from idolatry. Paul had Deuteronomy in mind when he wrote in Romans 12:19—

“Beloved, never avenge yourselves, but leave room for the wrath of God; for it is written, “Vengeance is mine, I will repay, says the Lord.”

While the western world has the crusade mentality, which is similar to the extreme ban, we also have the just war theory. Modern wars are fought by democracies mostly with this mindset, for the international community is in agreement the ends should justify the means. Unfortunately, terrorists don’t agree and fight according to their own extremist beliefs. We have to ask ourselves what happens to us when we adopt their policies and inflict extreme suffering on civilians to the point of causing starvation and homelessness by destroying their homeland. If we act the same as those whom as we despise, have we become them instead? We lose the moral high ground when this happens. It’s time to draw back and reconsider our motives and our methods: how can we be just, compassionate, and holy, as God is holy? Otherwise, we’re suffering for nothing or causing others to suffer meaninglessly.

When we read scripture, God’s Holy Spirit should work in our hearts and minds to make a change in us to confront and conform us into God’s holy nature. If no change happens, we need to ask God to open our hearts and minds to be conformed to God’s Holy Spirit. If it’s painful to read scripture, remember Christ suffered for us. Many of us can’t read the scriptures to be transformed, for change is difficult and painful. However, staying the same is also difficult and painful. (Maybe this is why only 10% of Americans read their Bible daily.) I find God has compassion on those who suffer, especially those who do so while “working out their own salvation in fear and trembling.”

Remember God has compassion and is near to the broken hearted,

Joy and Peace,

Cornelia

Gaza Strip – The World Factbook
https://www.cia.gov/the-world-factbook/countries/gaza-strip/

Hostilities in the Gaza Strip and Israel | Flash Update #85 | United Nations Office for the Coordination of Humanitarian Affairs – occupied Palestinian territory
https://www.ochaopt.org/content/hostilities-gaza-strip-and-israel-flash-update-85

Holocaust | Definition, Concentration Camps, History, & Facts | Britannica
https://www.britannica.com/event/Holocaust

Little Rock, Arkansas Population 2024
https://worldpopulationreview.com/us-cities/little-rock-ar-population

Ban – Encyclopedia of The Bible – Bible Gateway
https://www.biblegateway.com/resources/encyclopedia-of-the-bible/Ban

Report: 26 Million Americans Stopped Reading the Bible Reg…… | News & Reporting | Christianity Today https://www.christianitytoday.com/news/2022/april/state-of-bible-reading-decline-report-26-million.html

Nativities Then and Now

Altars, Apocalypse, beauty, Bethlehem, Christmas, Creativity, Faith, Holy Spirit, Icons, Imagination, incarnation, inspiration, Israel, mystery, Nativity, righteousness, Savonarola, vision

Every Christmas, my family would put up a beautiful tree and decorate it to the nines. My dad would always tie this living sculpture to the nearest window frame so the tree wouldn’t topple over. He was well aware at least one of his three curious and rambunctious children would no doubt be crawling under the lowest branches to reach the brightly wrapped presents hidden far back in the corner under the tree.

We kids most desired and sought after these hidden gifts, while those near the front always got a cursory glance and shake. If it were hidden, it had to be desired! Package shaking in the hidden, tight quarters could cause a tree to collapse and that would be more drama than our frazzled mother wanted at this time of year. My dad was wise enough, or trained by experience, to know messing with “Mother Nature” wasn’t a great idea.

Mother’s Nativity with other additions from family and friends

Under this tinsel draped tree, with its 1950’s glowing bubble lights, we always had a nativity scene. In our early childhood, it was solid and childproof, but as we aged, and got too large to crawl under the tree, a better quality nativity came to live under the tree. By my college years, my brothers were also grown enough for mom to exercise her creative genius. She hand-painted her own ceramic nativity group. This masterpiece also got its own special display site. Up until this time, we children had no idea our mother had any artistic talent, for she’d spent her days transporting us to our multiple after school activities. Between my brothers’ sports teams and my hobbies, it’s a wonder she found time to do anything else in the afternoon hours.

Nativity, Adoration of the Magi, 3rd century. Fresco, Rome: catacombs of Priscilla, 3rd Century CE

The 3rd century fresco shows the scene of Adoration of the Magi on the the arch dividing the room in the Greek Chapel in the Catacombs of Priscilla, Rome. In depictions of ancient Greek and Roman gift-giving practices, the act and choice of gift were important. They furnish information about both giver and recipient. The wise men adopt the same postures used in Roman imperial ceremony for the worship of an Emperor or other ruler. Roman art has always provided a pictorial model for the representation of the Magi. By identifying with or recognizing such an outward act of homage, the viewer could enter into the Nativity story through the wise visitors, worshipping the God manifest on earth in the Child.

This is why the earliest Christian art is found in the catacombs of Rome, in the hidden places, since worshipping Jesus wasn’t an approved religious practice in the Empire. Only the Divine Emperor alone was worthy of reverence and worship, not some dying and rising god of a far-off province. Today in America we sometimes forget we’re a nation founded on the principle of freedom to practice our religion as we see fit, or not to practice a religion at all, as the case may be. No government can compel the privilege of one religion above another or set one as the official religion.

Tympanum of the right side of the cast of so-called Sarcophagus of Stilicho, sculpted around 385 AD (the original piece of art is in Sant’Ambrogio basilica in Milan, Italy), Detail Nativity scene, Museo della civiltà romana a Roma (Eur), Room 15 (Christianity).

Another early depiction of the nativity isn’t in a Christmas context, but is found on a late 4th C Roman sarcophagus for a high ranking military official and his wife. The unknown artisan rendered the Christ child, wrapped in binding clothes, and lying in a manger, between the ox and the ass, to fulfill the prophecy of Isaiah 1:3—

“The ox knows its owner, and the donkey its master’s crib;
but Israel does not know, my people do not understand.”

As accustomed as we are today to manger scenes with all kinds of animals present, the scriptures don’t name them. These are left up to our imaginations. Even the elements derived directly from the gospel narratives of Matthew and Luke were slow to appear in visual renderings. Between those early scriptural accounts and the formation of even a basic manger scene lie some centuries during which Christian devotion and depiction developed. Likewise, the celebration of Christmas was slow to develop, but by the 4th century it was well along.

Nativity Fresco in Santa Maria Foris Portas, Castelseprio, Italy, 9th CE

In the ninth century, after the iconoclastic period, when the images of holy persons were forbidden and destroyed, a fresh wave of religious activity began in the arts. In Italy. In the church dedicated to Mary Outside the Gates in Castelprio, Italy, an entire series of paintings covered the interior walls. The church was located on an important trade route and the site was once a Roman fort. The theme honored Mary as the Bride of Christ, thus making her the spiritual equivalent of the Church, which is the Bride of Christ in scripture. In every tableau, Mary is the largest or most significant figure. Over the centuries, the area lost its importance, these paintings were whitewashed over, but after many years and much restoration, they’re now protected as a UNESCO World Heritage Site.

Today Protestant believers have a Christo-centric faith, often ignoring the other persons of the Holy Trinity. When we focus on the nativity, we forget God’s plan was to use humanity to save the fallen creation. This includes Mary and Joseph both, as well as God’s own Son, as Paul so well reminds us in Philippians 2:5-8—

Let the same mind be in you that was in Christ Jesus,
who, though he was in the form of God,
did not regard equality with God
as something to be exploited,
but emptied himself,
taking the form of a slave,
being born in human likeness.
And being found in human form,
he humbled himself
and became obedient to the point of death—
even death on a cross.

Giotto di Bodone, Nativity of Jesus, 1303-1305. Fresco, 200 x 185 cm. Padua: Scrovegni Chapel

Giotto’s frescos in the Padua Chapel are some of the most important works of art because he brought the Holy Family into ordinary human life. The blue skies replace the gold of the traditional icons, which stood for the infinite and eternal spiritual world. In Giotto’s painting, people hunger and thirst, while in the world of the icons, all suffering is transformed and any passion is disciplined.

Duccio di Buoninsegna, Nativity between the prophets Isaiah and Ezekiel, 1308-1311. Tempera on panel, 43.8 × 111 cm. Washington: National Gallery of Art

Duccio painted in his studio all the individual sections of the great altarpiece of the church in Sienna, Italy. On completion in 1311, the townspeople held a grand parade as they carried the paintings to the cathedral. They were installed in a magnificent framework with some of the works facing the congregation and the rest facing the church officials. The altarpiece remained intact until until 1506 when it was partially dismantled, relegated to side chapels and replaced by a 15th-century bronze tabernacle.

In 1771, the church fathers hired a carpenter to saw up the old wooden altarpiece into seven vertical pieces, and then saw each of those pieces in half laterally to separate the front scenes from the back. He then reassembled the different pieces to form new scenes. Most of the individual paintings stayed together, but others were sold to private collectors or museums. This Nativity between the prophets Isaiah and Ezekiel was purchased by the Museum Kaiser Wilhelm Friedrich in Berlin and remained on display there until 1938. At that time, a Nazi-appointed Museum director purged most non-Teutonic art from the collection. Through a trade, this Nativity came to our National Gallery of Art in Washington, D. C.

Duccio: Maesta Reconstructed Altarpiece. Front (L) and Back (R)

When we think about hidden meanings in art works, sometimes the journey a work takes to its exhibition home is part of its meaning. The Nazi purge of non-Teutonic art from the collection was based on their idea of a pure race for their homeland, with which they shared a special mystical bond. It meant they would purge or purify all who didn’t meet this white supremacist ideal. I personally am glad America is an open society, which welcomes all kinds of art and artists. When we think of the journey of the Holy Family, they made an arduous trip to Bethlehem while Mary was about to give birth and then had to head out on the lam because king Herod was out to kill all the boy babies. When we look at beautiful nativity scenes, we forget Jesus was born into a troubled world. Indeed, these beautiful works make us forget our own troubles.

Sandro Botticelli, Mystical Nativity, 1501. Tempera on canvas, 108.5 × 75 cm. London: National Gallery.

One of the most unusual nativity paintings is the Mystical Nativity by Botticelli. Painted with egg tempera on canvas, the artist writes in the upper section how he painted this “at the end of the year 1500, in the troubles of Italy…in the half after the time, during the fulfillment of the eleventh chapter of St. John in the second woe of the apocalypse…”

The monk Savonarola was actively preaching at this time, and scholars believe he influenced Botticelli. During the time of the Medici rule, Florence prospered with trade and the city’s alliance with France made for a time of peace. Lorenzo d’Medici died in 1492, relations with France broke off, and the French army ran amuck in the Italian countryside. Florence lost her former glory, trade dried up, and a political vacuum allowed for new voices to rise. Savonarola preached repentance and austerity, even going so far to burn luxurious items and artworks. He burned all kinds of vanities: cosmetics, mirrors, veils, and books.

People followed him because he was charismatic, and his words seemed to match their circumstances. Florence under his rule was an example of theocracy, the government of a state by immediate divine guidance or by officials who are regarded as divinely guided. Under this system, the people prosper if they care for one another and live godly lives, but they fail to thrive if they cheat the poor so the rich can live in luxury.

Prosperity religion teaches the good thrive and the sinners suffer. It’s not a new idea: retribution and reward appeal to people, but sometimes the good suffer and the evil prosper. The book of Job is a counter argument to this worldview. The life of Christ also shows the best of us will be sacrificed on a cross by those who don’t know what they’re doing. From birth to death, Jesus and his family were under duress from the powers of state and religion. He was a new voice of love and acceptance, of grace and forgiveness, of a righteousness by faith, not works. This new voice would upend the world as people knew it then.

Douce Apocalypse – Bodleian Ms180 – p.042 Woman Clothed in the Sun, Oxford University, London, c. 1265-70

The Mystic Nativity is a combination of the Nativity and the Last Judgment. On top, the angels hold hands in a circle, the center is the birth of Christ on earth, and the lower third is the vanquishing devils due to the Christian’s reunification with God. The number twelve represents the twelve gates of the new Jerusalem, the City of God. Twelve are also the number of stars in the crown of the woman in the apocalypse linked to the Virgin Mary. Other symbols also occur, but the overall meaning is Botticelli painted to deal with his fears about the end of the world.

Sometimes we make a cursory glance or reading of a painting, only to see its surface meaning. If we were to take this path with Botticelli’s Mystical Nativity, we might only see pretty angels and lovely ribbons. It looks like a homecoming at a sorority weekend with all the hugging and kissing. But Botticelli was painting during a time when the theological ideas of the monk Savonarola were in ascendance. He believed, “The more creatures approach and participate in the beauty of God, the more are they themselves beautiful, just as the beauty of the body is in proportion to the beauty of the soul.”

Virtuvian Man by Leonardo da Vinci, 1490, pen, brown ink, and watercolor on paper, Gallerie dell’Accademia, Venice, Italy.

As an interesting aside, about contemporary with Botticelli’s work in Florence, while Leonardo da Vinci was in Milan in 1490, he drew his Virtuvian Man, considered one of the greatest scientific and humanist works of the early Renaissance. Da Vinci used Vitruvius’ classical treatise on architecture as the source for his drawing. Notes from his translation are written in his famed mirror script below the image. This artwork is now so fragile, it never travels and only copies are shown.

While his outer world may be falling apart, and prosperity has left his vicinity, Botticelli still had hope for a better world. His faith was grounded in the birth of the savior, the son of God, who came in flesh to make all flesh divine. We forget this crucial message of the nativity, which is to make holy all flesh. More often we focus on the magi’s gifts brought to the child: riches fit for a king, or the gifts of presence, from the poor shepherds. The true gift is the one in the manger, for Christ is God’s gift to us. He came to make us all At-One with God, the very best atonement possible. At the Last Judgment, all who are at one with God’s purposes will be separated from the rest.

Banksy, “The Scar of Bethlehem” (2019) (courtesy Bisher Qassis), located in The Walled in Hotel in Bethlehem, closed since 12/12/23, due to fighting against Hamas

How can we practice seeing past the surface of everyday life? Sometimes we have to be shocked. Modern nativities bring us again and again to confront the same world of challenges and discord into which the young Christ child was born. If we wrap ourselves in warm swaddling clothes so we too won’t cry over the lack of a Christmas in Bethlehem this year, we lose sight of the common humanity of all God’s people. The extremists will take retribution on everyone, but those who take the middle path punish only those who did wrongs. Is there hope for those who take the “my way or the highway?” Or do we need to join the Holy Family and become refugees to avoid King Herod’s slaughter of the innocents?

This 2020 nativity was created as a public art project by ceramics students in Castelli, Abruzzo, Italy, a region known for its ceramics. It had nineteen figures including an astronaut and a Darth Vader figure, whose creation predated the Star-Wars series and represented a generic “sinner” figure. In modern nativity scenes, artists often integrate characters not mentioned in the gospel accounts, in order to bring the interests of contemporary audiences into the biblical story. As you can imagine, it created quite a buzz. Some said it lacked “beauty,” while others thought it was a joke. Some thought it disrespectful to the honor of the Holy See, the Church, and to the good Lord himself. It’s a truism “beauty is in the eye of the beholder.” Also, “we’ve never done it that way” still has a strong hold on people’s hearts and minds.

Sinner and Astronaut: Large Ceramic Nativity at the Vatican, 2020

Seeing deeper meanings in art or scripture is no more complicated than seeing a deeper understanding of a literary experience, such as a book or poem. In art, we do have the hurdle of acquiring some visual background and “visual language.” Just as we can’t understand a foreign language without learning some phrases, we need to know some art history and styles. We can only understand in part at first, but later we’ll understand as if we were old friends. No one is a savant right away. If we pause as we read a scripture, let the words sink into our deeper minds, and let the Holy Spirit open up new insights into God’s word, we can do the same with art works.

After all, bread is just bread: ordinary flour, yeast, oil, and water. Once we bless the bread and invite the Holy Spirit to transform it, we understand these same ordinary materials to be signs of the extraordinary presence of the Body of Christ, as recorded in Luke 22:19 at the Last Supper—

Then he took a loaf of bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.”

We’re always surrounded by the mysteries of hidden meanings, if only we have eyes to see and ears to hear. May you know God more deeply in the days and years to come.

The Christ Child in the Rubble, Nativity in Bethlehem, Palestine, West Bank, 2023

Joy and peace,

Cornelia.

Featured image—Nativity, 3rd century. Stucco, Rome: catacombs of Priscilla.

Category: Sarcophagus of Stilicho in Sant’Ambrogio (Milan) – Wikimedia Commons
https://commons.wikimedia.org/wiki/Category:Sarcophagus_of_Stilicho_in_Sant%27Ambrogio_(Milan)

Duccio, The Nativity with the Prophets Isaiah and Ezekiel, 1308-1311
https://www.nga.gov/collection/highlights/duccio-the-nativity-with-the-prophets-isaiah-and-ezekiel.html

Botticelli’s’ Mystic Nativity: Symbolism, Savonarola and a Reflection of an Era | Renee Farina – Academia.edu
https://www.academia.edu/1262474/Botticellis_Mystic_Nativity_Symbolism_Savonarola_and_a_Reflection_of_an_Era

Leveto, Paula D. “The Marian Theme of the Frescoes in S. Maria at Castelseprio.” The Art Bulletin, vol. 72, no. 3, 1990, pp. 393–413. JSTOR. Free account to access. https://doi.org/10.2307/3045748. Accessed 24 Dec. 2023.

Katarína Šimová: The Fresco Cycle of Santa Maria foris portas, MASARYK UNIVERSITY! FACULTY OF ARTS, DEPARTMENT OF ART HISTORY, 2021. Open source
https://is.muni.cz/th/ufv2u/castelseprio_frescoes.pdf

Significance of Leonardo da Vinci’s Famous ‘Vitruvian Man’ Drawing
https://mymodernmet.com/leonardo-da-vinci-vitruvian-man/

Baby Jesus Bread Buns · How To Bake A Roll Or Bun · Baking on Cut Out + Keep
https://www.cutoutandkeep.net/projects/baby-jesus-bread-buns

The Adoration of the Magi: Mosaic in S. Maria Maggiore https://www.christianiconography.info/staMariaMaggiore/epiphanyArch.html

The Magi and the Manger: Imaging Christmas in Ancient Art and Ritual – The Yale ISM Review https://www.ismreview.yale.edu/volume-3-1-fall-2016/the-magi-and-the-manger-imaging-christmas-in-ancient-art-and-ritual

Art for the Inner Child

adult learning, Apocalypse, art, Christmas, Creativity, Enneagram, Faith, Holy Spirit, hope, Imagination, inspiration, Light of the World, Ministry, Painting, perfection, purpose, salvation, Spirituality, vision

What is the purpose of an art class? Why does anyone learn to speak a foreign language or take up a craft or sport they’ve never attempted before? We must want to explore some unknown universe or get out of our comfort zone, or as my old favorite television series would announce weekly, “to boldly go where no one has gone before.”

There are art classes and then there are Art Classes. Just as we shouldn’t make up our minds about a subject or a food until we experience it directly, we can have an open mind about a novel event, rather than rejecting it out of hand. Many of us have lived our lives under judgmental circumstances, dealing with rejection and disappointment at not being the best. “Talladega Nights: The Ballad of Ricky Bobby,” the NASCAR themed film of redemption and finding one’s purpose in life, stars Will Ferrell, whose father crippled him with this tragic life message:

“If you ain’t first, you’re last. You know, you know what I’m talking about?”

Near the end of the movie, Ricky Bobby learns this all was just crazy talk:

Ricky Bobby: Wait, Dad. Don’t you remember the time you told me “If you ain’t first, you’re last”?
Reese Bobby: Huh? What are you talking about, Son?
Ricky Bobby: That day at school.
Reese Bobby: Oh hell, Son, I was high that day. That doesn’t make any sense at all, you can be second, third, fourth… hell you can even be fifth.
Ricky Bobby: What? I’ve lived my whole life by that!

According to Baseball Reference, Ruth’s 183.1 career WAR — combining his value as a hitter and pitcher — is the highest all time, well ahead of Walter Johnson’s 164.8. For reference, the highest mark among active players is Albert Pujols’ 99.6 WAR.

We call this living out a “bad script” our ancestors have written for us. We see it all the time in the movies and on television. We read about it in novels and in comic books. For the most part, people don’t change their wicked ways, but get the consequences they’re due. The bad suffer and the good prosper. Or we read fairy tales in which the good little children get rewarded, or the unjustly treated ones are raised up, like Cinderella. These are the popular stories, but not the biblical tales. The book of Job calls this “retribution theology” into question, as does Jesus in the New Testament.

Annie French (1872 – 1965) Scottish: Cinderella and the Ugly Sisters, About 1900 – 1910, Pen and ink, watercolour and gold paint on vellum paper, 23.50 x 21.50 cm, Scottish National Gallery of Art.

In the Bible, God sends prophets, not only to call the people to account (critique their actions or behavior), but to offer the hope of a better future if they return to God and God’s ways (positive changes in behavior). In this way, a good art teacher is like a biblical prophet, who offers both positive and negative critique on the artwork. The teacher also offers “hope” or suggestions on how to improve the work. Teachers aren’t telling the person they don’t measure up, only that they need more time invested in making art to be able to bring their own artistic vision into reality.

If we expected babies to chew steak from the moment of birth, the world would be a lonely place. If we expected these same babies to get up right away and “bring home the bacon” to buy their own steak and potatoes, they’d starve. Babies aren’t meant to walk before they crawl, nor or they chewing meat before they drink milk or pablum for a year or two.

Bacon Cake: Oh, Baby! I hope that’s REAL BACON!!

Someone who comes to art class should always come to learn something more, no matter how much they already know. I’m always learning new ideas and techniques. The act of making art is always an act of exploring new territories. We also grow by sharpening one another. Folks in the class are always excited to see how each other approaches the subject each week.

Mike’s May 2022 class work shows he’s been learning some things.

Only the apocalyptic writers in Scripture had a fixed view of the future. For them, God had given up on humanity. We humans were too far gone, too broken, and had destroyed God’s world beyond our weak means to repair it. Their only hope was for God to create “a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more.” (Revelation 21:1)

Gail went the extra mile with Cri-Cut lettering

Of course, this isn’t a prediction of a certain time, but it’s a future hope for all times. It’s the hope all we creative people have every time we face a blank canvas, a pile of found objects, or a bag of scrap cloths. We also do this when we pull together a dinner before we go to the grocery store, and we take some of this and that which we have in our cupboards and refrigerators. We’re going to make something new! We do hope the Spirit of God descends to make this an inspired concoction! And if it doesn’t work out, we always know our salvation isn’t at stake over a single random supper creation. If I’m hungry enough, I’ll eat anything. Or there’s always peanut butter and jelly sandwiches.

Leftover Doughnuts and Sausage Bread Pudding Bunt Cakes

I was reading Richard Rohr’s Enneagram commentary on the American people. He says America is a nation of Threes: competitive, striving, always looking for success and improvement. When we hit a down cycle, and economics tells us we always have ups and downs in our economy, Americans act like we’ve been insulted. This doesn’t happen to us—to others maybe—but not to us! We’ll look both for a scapegoat and a savior, but never realize these conditions are a natural part of life.

Always be the best YOU. There’s never going to be another one just like YOU.

Likewise in groups, we’re always judging who got more, who has the most status, who’s preferred, and who’s on the out. We’re even liable to self-select to be on the outer group if we believe we won’t measure up, just to spare ourselves the shame of being found wanting. Joyce Rupp has a great poem about this very topic:

WE CAN LOVE THE IMPERFECT SELF
If I wait to be perfect
before I love myself
I will always be
unsatisfied
and ungrateful.

if I wait until
all the flaws, chips,
and cracks disappear
I will be the cup
that stands on the shelf
and is never used.

Magic Teacup Cake from Alice in Wonderland

If we’re faithful scripture readers, we know God never chooses the best persons to do God’s work. When we were children, we saw these characters as heroic figures, just as we saw our parents as great and invincible. The Old Testament records how Moses was a murderer, Joshua was afraid, Amos was a lowly shepherd, and David was an adulterer. Not exactly Perfect Role Models, but transformed people can do God’s mighty deeds if they let God work God’s purpose through their lives.

This word doesn’t mean what the headline writer thinks it does.

In Art Class, we don’t reject “poor work.” We aren’t a factory producing widgets. We have other goals: art appreciation, learning about colors, learning to see more clearly, developing a creative mind, and developing drawing skills. Art is a unique visual language, so learning how to render a three-dimensional form onto a two-dimensional surface takes some time and practice. Developing our own voice is the step beyond mastering the basics of artistic vocabulary. As I used to tell my parents at back-to-school night, just enjoy whatever your child brings to you! If you leave your “critical parent” at home, and bring your “inner child” to Art Class, life is way more fun!

We’re currently on holiday sabbatical at Oaklawn UMC, but classes will return in the new year. We meet in the old Fellowship Hall at 10 am to noon. We always have coffee, and on occasional days, a tasty treat. Our class will begin working in watercolor beginning on January 5, 2024. I don’t charge for the class instruction, but each person should bring their own supplies. Supplies needed are:

Prang Oval 8 watercolor paint set with brush

Prang Oval 8 watercolor paint set (containing brush)—on line at Walmart and Amazon. This has best color and pigments. I found a prime deal on Amazon for $3 each if you buy 3, free shipping.
Watercolor paper pad 9” x 12” or larger (90 lb or heavier)
Tall plastic container for water (iced tea glass size plus)
Your inner child

Joy and peace,

Cornelia

MERRY CHRISTMAS, PEACE ON EARTH, GOOD WILL TO ALL

Talladega Nights: The Ballad of Ricky Bobby https://www.imdb.com/title/tt0415306/quotes/?item=qt0425224

Babe Ruth’s Top 10 career statistics— Shohei Ohtani produced 9.1 total WAR during his spectacular two-way campaign in 2021. Even he maintained that level of performance for 20 consecutive seasons, he would still be 1.1 WAR short of matching Ruth. https://www.mlb.com/news/babe-ruth-s-top-10-career-statistics-c163792958

Sharansky’s Hanukkah

art, Creativity, Faith, Hanukkah, holidays, hope, Imagination, inspiration, Israel, Light of the World, Painting, righteousness, risk, shadows, Spirituality

NOTE: This extraordinary story comes from Arguable by Jeff Jacoby, an opinion writer for the Boston Globe, on December 12, 2023. I’m sharing it with all of you because even in the worst of times, even with the least of resources, if we have faith in God, we can be a light unto the world.

In his transcendent prison memoir, “Fear No Evil,” Natan Sharansky tells the story of his nine years in the Soviet gulag, a fate to which he was sentenced for the crime of wanting to emigrate to Israel. Even now, 35 years after it was published, it is an amazing read, a great narrative by a great man who refused to be intimidated by his captors. The more the KGB tried to berate or punish him for his Jewish pride and Zionist yearning, the more joyfully and fearlessly Sharansky embraced them.

To mark this week of Hanukkah, consider this extraordinary incident recounted in “Fear No Evil.”

Davis Stark Design, Architectural Digest 2017

Sharansky was in the Siberian prison camp of Perm 35 and Hanukkah was drawing near. Intent on observing the holiday as best he could, Sharansky had a menorah constructed from some wooden scraps. A few candles were found, and each evening Sharansky lit his menorah, reciting the blessing, and describing to his fellow prisoners — none of them Jewish — the story of the Maccabee rebellion long ago. On the sixth night of Hanukkah, the authorities confiscated his menorah and candles. When he demanded to know why, a prison guard claimed that the menorah was made from “state materials” and therefore illegal.

Sharansky declared a hunger strike. “In a statement to the procurator general,” he recounts, “I protested against the violation of my national and religious rights, and against KGB interference in my personal life.”

Two days later, Sharansky was summoned by Major Osin, the prison camp warden. Osin wanted the refusenik to call off his protest before the expected arrival of an inspection committee. In that case, Sharansky said, “Give me back the menorah, as tonight is the last evening of Hanukkah.” He promised to end his hunger strike if he was allowed to light the candles.

But a protocol for its confiscation had already been drawn up, and Osin couldn’t back down in front of the entire camp. . . . I was seized by an amusing idea.

“Listen,” I said, “I’m sure you have the menorah somewhere. It’s very important to me to celebrate the last night of Hanukkah. Why not let me do it here and now, together with you. You’ll give me the menorah, I’ll light the candles and say the prayer, and if all goes well I’ll end the hunger strike.”

Osin thought it over and promptly the confiscated menorah appeared from his desk.

When Sharansky said he needed eight candles, Osin took a knife and cut the candle into eight stubs. Then, with amazing audacity, Sharansky said that the ceremony required everyone present to stand with head covered, listen to the blessing, and answer “Amen.”

Osin complied. He stood behind his desk, donned his major’s cap, watched as Sharansky kindled his eight candle stubs, and then waited for his prisoner to recite the blessing. Speaking in Hebrew — which Osin, of course, did not understand — Sharansky recited a blessing he had composed himself: “Blessed are you, O God, for allowing me to light these candles. May you allow me to light the Hanukkah candles many times in your city, Jerusalem, with my wife, Avital, and my family and friends.”

Then he had a brainstorm.

Inspired by the sight of Osin standing meekly at attention, I added: “And may the day come when all our enemies, who today are planning our destruction, will stand before us and hear our prayers and say ‘Amen.’ ”

“Amen,” Osin echoed back. He sighed with relief, sat down, and removed his hat.

Sharansky writes that he returned to his barracks “in a state of elation.” Who can doubt it? What magnificent chutzpah! What a triumph of the spirit! And what an uplifting reminder that even in the depths of the gulag — even in a time and place filled with the enemies of Jewish faith and freedom — those who refuse to fear can turn the table on their oppressors and dispel the darkness with a candle’s light.

**From Book Blurb:** For anyone with an interest in human rights—and anyone with an appreciation for the resilience of the human spirit—
he illuminates the weapons with which the powerless can humble the powerful: physical courage, an untiring sense of humor, a bountiful imagination, and the conviction that “Nothing they do can humiliate me. I alone can humiliate myself.”

Hachette Books: Use HOLIDAY23 for 20% off site wide until 12/31. (Order by 12/13 to get your gift under the tree!)

This link also has links to other retailers. Price is set by publisher.

https://www.publicaffairsbooks.com/titles/natan-sharansky/fear-no-evil/9780786723249/

Nativity at Night by Geertgen tot Sint Jans, c. 1490, after a composition by Hugo van der Goes of c. 1470; sources of light are the infant Jesus, the shepherds’ fire on the hill behind, and the angel who appears to them

Joy, peace, and light,

Cornelia

Rabbit! Rabbit! Welcome to December 2023

Apocalypse, architecture, art, Bethlehem, Christmas, Civil War, Faith, Family, Healing, holidays, Holy Spirit, hope, inspiration, Israel, Light of the World, Love, Ministry, poverty, rabbits, shame, Spirituality, Stress, trees

“Gloom begets gloom,” my daddy always said, “so if you wake up on the wrong side of the bed, it’s best to go back and get out on the other side.” Some folks today don’t have much of the Christmas or holiday spirit, for they’re only looking at the dark side of world events or at the shrinking purchasing power of their dollar.

Unemployed people sold apples on the street corner in the Great Depression

Since the Civil War, the United States has endured thirteen depressions or recessions large enough to get noticed by those who study such things (see list below). This is an average of one about every dozen years. Of course, those of us who experience these events don’t have to study them, for we directly participate in the event. As the old saying goes, “If my neighbor loses his job, it’s a recession, but if I lose my job, we’re in a depression.” Instead, we plan for them and expect the good times won’t last forever.

Because we human beings are wont to think “our situation is unique,” we’re also great at forgetting the lessons of history. The first lesson is life is cyclical and what goes up will come down. The second lesson is what goes down will eventually go back up. My long experience suggests when folks are in the “down cycle,” they forget upward progress is possible. In college we used to joke, “been down so long, it looks like up to me!”

Some say recessions are “necessary” in economic cycles to remove excess, reprice assets, and tame risky behavior. None of these negative factors would exist except for human greed. When Mary and Joseph went to Bethlehem to register for the census, they were also enrolling for the purpose of taxation. The Romans practiced tax farming in their provinces. Whoever had the account had to raise a certain amount for the empire, but could keep whatever excess they raised for themselves. Excessive taxation on the conquered land and people stoked their hopes for a messiah to rid them of this evil. No wonder the signs and wonders attending the birth of Jesus were fulfilling the ancient prophecies, as Matthew wrote (2:6):

‘And you, Bethlehem, in the land of Judah,
are by no means least among the rulers of Judah;
for from you shall come a ruler
who is to shepherd my people Israel.’

Church of the Nativity, Bethlehem. Star over the Grotto

In the times of darkness, we always look to the light as a reason to hope. As the magi saw a star rising in the east and believed an important person would arise in the land of Israel, we today look for glimmers of light to give us hope for the day to come. Some people see the wars, earthquakes, and crookedness of people and think we’re entering the end times. Churches and radio preachers are making hay with the Book of Revelation, forgetting it was a specific book written for a unique audience and time. We have been in the “end times” since Christ arose from the dead. As Matthew (28:20) records his words to the disciples in Galilee:

“And remember, I am with you always, to the end of the age.”

Since we’re always with Christ, we will always have his light, as Zechariah prophesied in Luke 1:78-79–

“By the tender mercy of our God,
the dawn from on high will break upon us,
to give light to those who sit in darkness and in the shadow of death,
to guide our feet into the way of peace.”

In the midst of wars in the Ukraine and in Gaza, where people are suffering and dying, we can lose sight of the vision of light and peace, while we focus on darkness and death. The Christian community in Palestine, which usually hosts hordes of Christmas pilgrims in Bethlehem Square, won’t be celebrating this holy season this year in solidarity with Palestinians in Gaza. Instead, they’ll set up a small nativity scene covered with rubble. It’s a reminder when the Christ child came into a suffering world over two thousand years ago, his birth was a hope for the oppressed and the poor. Every Christmas we have the opportunity to care for those who struggle to make ends meet.

In the Great Depression, families lost homes, farms, and lived in shantytowns called Hoovervilles. President Hoover spoke of a childhood Christmas memory:

“I do vividly recollect a Christmas upon that farm when the sole resources of joy were popcorn balls, sorghum, and hickory nuts; when for a flock of disappointed children there were no store toys, no store clothes; when it was carefully explained that because of the hard times everything must be saved for the mortgage. The word ‘mortgage’ became for me a dreaded and haunting fear from that day to this.”

1950’s Christmas Tree: we kids were Team Tinsel, but the folks were Team Ornaments. Our tree never looked like this!

I have some ancient memories of the cyclic hard times experienced by my family. I recall the late 50’s Eisenhower influenza recession dimly because it was the only time I ever saw my daddy cry. We had a brand-new Ford station wagon, but couldn’t afford to drive it except on Sundays. My dad brought money home daily from his office, so mother and we kids would walk to the local grocery to buy food the next day. He cried because he kept his office full of patients, but half of them couldn’t pay for his services. Mother was very practical and reminded him, “This too would pass. Trouble is only temporary.” In the fall, she took a schoolteacher position to help out. That Christmas we hand decorated sequins on felt shapes the “Twelve Days of Christmas” for a tree skirt. I passed this extravagance on to a nephew when I downsized my home.

We decorated the early days more than the later days. Time management wasn’t our best gift, but we had a great time doing this together.

I also remember the 1970’s economic slowdown very well. I got married during this time. After my husband and I bought our silver wedding rings, we had $16 left in our pocket. I was certain we had jumped off a height with no parachute, but we somehow managed day to day. To keep up “appearances,” we gave away some of our wedding gifts as Christmas gifts to other family members. I thought it was wrong, but now I realize I don’t care about those items today. I was more concerned about “saving face,” since someone might recognize we were regifting. We managed with food from our organic garden and meat from a deer my husband harvested in the autumn. But I no longer eat tuna casserole, having lost my taste for this staple of my poverty years. Gifts aren’t important, but people are.

The 1980’s had a slump related to the oil embargo. When oil money dries up, art teachers lose their jobs, as do all the other “frivolous employees” elsewhere. I got an insurance sales position, with a guaranteed six-week paycheck. I was amazed I had a talent for sales, but I was good at discovering needs and matching products to people’s ability to pay. My best sales close was, “If you’re not here to provide for your family, how will they be able to keep their current lifestyle?”

Having a simpler Christmas this year? Consider an alternative tree…

I lost my house to foreclosure during the 1990’s subprime mortgage crisis. I lost my credit cards and almost lost my daughter to suicide. I learned some things are more important than achievements or possessions. In the depths of the worst of times, gifts aren’t necessary. Being a light for others, helping others, giving yourself to those who need hope in these seemingly hopeless times is important. During this time, I drew hope from God’s words to Nathan in 2 Samuel 7:5-6—

“Go and tell my servant David: Thus says the LORD: Are you the one to build me a house to live in? I have not lived in a house since the day I brought up the people of Israel from Egypt to this day, but I have been moving about in a tent and a tabernacle.” I drew hope, for if God didn’t need a permanent home, but stayed with God’s people, then if I had no home title, God would still go with me wherever I laid my head.

As a people, we always want to tie God to a place or to locate the Spirit to a site, but God is always bigger than our imagination and our attempts to circumscribe God’s existence. We want to restrict God’s love to a few, but God insists on loving those from whom we look away and exclude. In the midst of the chaos of my losses and suffering, I discovered God was calling me to the ministry.

Gislebertus: Flight into Egypt, 1120-1130, Stone Capitals at St Lazare, Autun, France.

Why does God call the least, the last, or the losers to God’s work? God wants to be glorified, not the person who does the work. God needs people who understand suffering and have been seasoned by it, rather than hardened by it. The wounded know the wounds of others, but they also know the path to healing. This is why we find the Christ child in a stable, not in a palace; and have shepherds and foreigners come to visit, but not his family or friends. It’s also why the Holy Family flees to Egypt as refugees to avoid Herod’s death sentence for the Jewish newborns. If we’re having a less than “perfect” holiday this year, perhaps we’re only having a bad hair day in comparison to the suffering of that first Christmas.

When I get to struggling, for the aches and pains of age are catching up to me, I can get in a low mood thinking, “I used to pop out of bed and do 12 things before lunch.” Now I need six cups of coffee to get my lunch going! Of course, I’m past my platinum anniversary and my hair color matches my age. On days like this, I look to Paul’s admonition in 1 Thessalonians 5:16-18, which rings across the ages as a clarion call:

Rejoice always, pray without ceasing, give thanks in all circumstances;
for this is the will of God in Christ Jesus for you.

I wish each and every one of you a Merry Christmas and a Wonderful New Year. I plan to take a sabbatical from my Rabbit-Rabbit series in 2024, since I’ve neglected my sci-fi blog and my pandemic project quilt needs stitching together. I’m going to work on my art more and write about the spiritual intersections of the creative life.

Joy and Peace,
Cornelia

You can keep up with my other writing and thoughts:

SOULJOURNIES: sci-fi spiritual formation blog
https://souljournieswordpress.wordpress.com/author/artandicon/

ARTANDICON: blog on the intersection of art and faith
Www.Artandicon.com

CORNIE’S KITCHEN: blog on healthy eating and spirituality
http://www.cornieskitchen.wordpress.com

List of depressions and recessions since the Civil War:

the Panic of 1873,
the Great Depression when 13 million people were out of work,
a recession after WWII,
another after the Korean War,
the Eisenhower influenza recession in 1957-58,
a recession in the auto industry in 1960-61,
and another year long recession in 1970-71 under Nixon.
In 1973, OPEC quadrupled oil prices, and that shock along with the stock market crash sent the world economy into recession.
In 1980, energy prices continued to rise, so when the Federal Reserve raised interest rates to curb rising prices, the economy contracted. Once again, unemployment rose to 11% and business output suffered.
We had a recession in the Gulf War from 1990-91, and then maintained the longest period of economic growth in American history up until
the Dot Com Bubble in 2001. The tech-heavy NASDAQ ended up losing nearly 77% of its value and took over 15 years to recover its losses. September 11, 2001 wasn’t a sunny day for the stock market or for America. Many people have had a pessimistic outlook on life from this date forward. It changed how we see ourselves.
In 2008-2009 another recession hit hard, making it the longest economic downturn since World War II and the deepest prior to
the following COVID-19 Recession of 2020. The former was triggered by the subprime mortgage market collapse, while the latter was the quickest and steepest of them all. While more than 24 million people lost their jobs in the US the first three weeks of April 2020, this shock was quickly ameliorated by government interventions, such as zero interest, income payments and other supplements.

Christmas During the First “Great Depression” – Hoover Heads
https://hoover.blogs.archives.gov/2020/12/16/christmas-during-the-first-great-depression/

Milestones: 1921–1936 – Office of the Historian
https://history.state.gov/milestones/1921-1936/great-depression#:~:text=The%20U.S.%20stock%20market%20crash,cause%20a%20global%20financial%20crisis.

Understanding America’s Labor Shortage | U.S. Chamber of Commerce
https://www.uschamber.com/workforce/understanding-americas-labor-shortage

Major Financial Crisis History
https://nationalarchives.nic.in/sites/default/files/new/Final_Major_Financial_Crisis-i_0.pdf

A Brief History of U.S. Recessions – Weatherly Asset Management
https://www.weatherlyassetmgt.com/a-brief-history-of-u-s-recessions/

How One of the World’s Biggest Ships Jammed the Suez Canal – The New York Times
https://www.nytimes.com/2021/07/17/world/middleeast/suez-canal-stuck-ship-ever-given.html

Inspired by Autumn Leaves

adult learning, art, Attitudes, autumn leaves, cognitive decline, Creativity, Enneagram, Imagination, inspiration, Matisse, Ministry, Painting, Spirituality, trees, Van Gogh

I returned from a spiritual retreat at Mount Eagle, at which we studied the Enneagram. This is our United Methodist camp site dedicated to holy listening. Of the nine spiritual personality types, I happen to be a Four: The Creative. I’m “The Sensitive, Introspective Type: Expressive, Dramatic, Self-Absorbed, and Temperamental.” Fours are self-aware, sensitive, and reserved. They’re emotionally honest, creative, and personal, but also can be moody and self-conscious. Fours sometimes feel vulnerable and defective, so they’ll withdraw from others, and they can also feel disdainful and exempt from ordinary ways of living. A Four typically has problems with melancholy, self-indulgence, and self-pity; but at their best, they’re inspired and highly creative, and they’re able to renew themselves and transform their experiences.

One of the things I’ve learned over my years of teaching art is every student is unique. They all aren’t Creative Fours, even if they have an interest in art. When I taught in schools, some of the students didn’t even have an interest in art at all. It was a requirement, and they were unwilling prisoners, who were set on rebellion because they knew they wouldn’t succeed. In most education classes, this would be true. Art education classes teach young teachers how to make lesson plans with distinct outcomes and a list of steps. This makes grading easy: did the student follow the steps and how close did their product match the model?

I don’t teach art this way. Children learn to walk by crawling, but they have to roll over and pull up first. Each step is an improvement over the first one. As long as a student keeps working and learning, their work will improve. We adults have to silence the judgmental voices in our heads that tells us, “You aren’t any good.” Instead, let’s listen to that inner voice of joy which says, “Wow, we’re having fun playing with the colors and making shapes appear—it’s like magic!”

We first looked at a few images of leaf paintings to get some ideas. Often by Friday morning, my brain needs some extra caffeine as well as extra jolts of creative input to get an inspired thought to percolate through the fog. We don’t all learn just by listening, but by seeing also. Sometimes students need a demonstration or hands-on experience to figure out the best way to use the materials. I always try to let them manipulate the materials themselves, since the best way to learn is by doing. This isn’t brain surgery, so we won’t harm anyone. We also won’t lose our salvation if the paint gets out of hand. We can always save our old works and say, “Look where I started from!”

Tim was entranced by the Yayoi Kusama Leaf painting (1990), so he began to work on drawing a leaf in this manner. He’s recovering from carpal tunnel surgery, so smaller movements are better therapy for his hand.

Not everyone is focused on details. Milton Avery is a modern colorist who simplifies the landscape into its essential elements. His trees often look like large leaves.

The bright colors of the autumn leaves in the landscape provided Mike’s color scheme for his one brilliant tree. Mike has exuberance in all he does.

Henri Rousseau was famed for his jungle scenes. These were green in every shade possible. He visited the botanical gardens in Paris for his inspiration.

Van Gogh favored yellow and orange, especially in his later years. The Mulberry Tree from 1889 is a lovely example.

Norton Simon Art Foundation, Pasadena, CA

Gail went outside to grab an actual leaf, rather than work from her imagination. She has a direct connection with nature, maybe because of her years with the national parks.

Repeating this leaf shape, she covered the canvas with it, allowing it to overlap in some areas and run off the edges in others. Using a monochromatic color scheme, she gave the illusion of shadows and light.

Matisse sought to reunify humans with each other and with nature. As the great painter said, “What I dream of is a balanced, pure and quiet art which can avoid the trouble of frustrating subjects. This kind of art gives everyone’s mind peace and comfort, like a comfortable chair where they can have a rest when tired.”

Viewers in Matisse’s day thought his brightly colored painting of dancers was quite daring, but today we can appreciate his work as an ode to life, joy and nature.

As I’ve been watching the brisk winds blow the gold and red leaves from the trees this fall, I’ve also watched them dance against the bright cerulean sky. When the sun shines on these dancers, they glow even brighter than before. They don’t have a care for tomorrow, much less for today. Now and this moment is enough for them. They remind me of the Lord’s advice to us on the Sermon on the Mount in Matthew 6:34—

“So do not worry about tomorrow, for tomorrow will bring worries of its own. Today’s trouble is enough for today.”

I painted the back side of the leaves with a thin coat of acrylic paint and laid them one by one down on the white surface of the canvas. Then I gently hand rubbed the top of each leaf until I thought I’d transferred the paint. The hansa yellow was least successful as a print color, so I over printed it at the end. I mixed the green ground with the cerulean blue and two yellows. The sky has cerulean, violet, Ultramarine, and white. These I mixed as I painted, so the sky wasn’t an even color. (All skies change color due to atmosphere and distance: they get lighter toward the horizon).

Next Friday we’re going to make stamp prints. You may have cut your own design in a potato once upon a time in scouts or used vegetables to make prints. We can also use leaves, natural materials, metal objects, or found objects to create prints. Art is a time to explore and experiment. We’ll find out what works and what doesn’t!! Curiosity and the willingness to experiment and explore are all aspects of creativity. We can all learn to stretch our boundaries and learn resilience, which are experiences that help us address the stresses and challenges of daily life.

I learn something new every day. Today I learned a starfish has a brain that covers its entire body. Its whole body is made up of brain nodes! There are days I wish I were a starfish: I would have loads of brain cells!

Joy, peace, and happiness to everyone!

Cornelia

Type Four: The Individualist — The Enneagram Institute

https://www.enneagraminstitute.com/type-4

The 9 Enneagram Types — The Enneagram Institute

https://www.enneagraminstitute.com/type-descriptions

Art Analysis: Dance by Henri Matisse – Artsper Magazine

Art Analysis: Dance by Henri Matisse

Rabbit! Rabbit! Welcome to November

Abraham Lincoln, All Saints Day, Altars, art, change, chocolate, Civil War, Constitution, Day of the Dead, exercise, Faith, Family, Food, generosity, Habits, Health, holidays, inspiration, Love, nature, poverty, pre-diabetes, pumpkins, rabbits, Thanksgiving, trees, Ukraine, Uncategorized, US Constitution, Van Gogh

My parents would often say, “Time flies when you’re having fun.” If this is so, I’ve had a one whale of a time in 2023. I don’t know where the time has gone, for I’d swear I just woke up in the bright new year of 2023, and now this year has grown a beard of some length. Indeed, the ground was bare, awaiting the warm breath of spring, and now it has experienced its first freeze.

Autumn is a time of transitions. Not only do the trees change colors, and then lose their wardrobe altogether, but we rabbits go from Halloween’s sugar high on October 31^st to overstuffing ourselves and the roast beast at the Thanksgiving feast on the Fourth Thursday of this new month. Then we segue into Christmas somnolence with yet more cookies and egg nog (spiked and plain). On occasion we tramp out to decorate the house or scour the woods for greenery, but those days are long gone for most urban dwellers. We’re going to buy from local providers or have it delivered online.

Some of us on the first day of November will still have some of the 35 million pounds of candy corn which are still produced each year. That’s about 9 billion pieces — over a billion more than there are people on Earth. As far as this bunny is concerned, this is 8,999,999,999 pieces of candy corn too many. I’m not a lover of this form of sugar; give me dark chocolate any day. Fortune reported the “dangerous” amount of sugar consumed by kids on Halloween — three cups of sugar in 7,000 calories of candy. For context: That’s 675 grams of sugar, or the same as chomping down almost 169 standard sugar cubes, according to a Fortune article published in 2017.

When I was a young bunny, sugar was so restricted in our home, my friends and I would escape our parents’ notice during fellowship time at church to go to the empty adult Sunday school classrooms. We knew where they kept the wonderful Domino Pure Cane sugar cubes for the coffee the grownups drank. We didn’t care for coffee, which was already gone, but the sugar we fell upon like pirates on buried treasure. We didn’t ever consume 169 cubes at once, since that would’ve destroyed the entire stash.

If these had been the 35 million pounds of candy corn, which are still produced each year for Halloween, neither I nor my bunny friend would have ever touched them. The idea about 9 billion pieces — over a billion more than there are people on Earth—are still produced today is incomprehensible to my bunny brain. I think the texture of corn syrup and gelatin isn’t my first choice.

Of course, when the weather turns colder, our bunny bodies sense the need to stoke our internal fires. We do this by consuming more calories, especially the quick acting carbohydrates we find in the sugars and starches that provide the instant “heat” boost our bodies crave. Actually, any food will heat us up, but fruits and vegetables don’t have the same appeal as warm, savory, and fatty foods do in colder weather. The shorter days and the decrease of light in the winter cause problems with our body’s biological clock and lower the levels of the brain chemical serotonin. Plus, many of us reduce our physical activity, so our exercise induced levels of serotonins drop.

We can overcome this loss by planning to be outside during the daytime and making sure to exercise at least 30 minutes daily. Having protein rich snacks and fiber rich soups with complex carbohydrates will help control our hunger spikes. Perhaps this transition time into longer nights and shorter days is why the First Wednesday in November is always National Eating Healthy Day (November 1). If we do only one new healthy choice per week, and add a new healthy option each week thereafter, we can transition our lifestyle into “Eating Healthy.” As a bunny, I remind my friends, it’s also National Vinegar Day—have compassion on yourself and on others. We can love ourselves and others into a better life with kindness rather than harshness. As my grandfather Bunny always said, “You catch more flies with honey than vinegar.”

All Saints Day and Dia de los Muertos both are celebrated on November 1. Both recognize the departed loved ones. All Saints recognizes both those who have worked miracles as well as those ordinary saints who have lived among us and given quiet witness to their faith. Dia de los Muertos, the Day of the Dead, is a three-day festival to remember the ancestors and friends who predeceased us. People decorate altars with marigold flowers, photos, and skulls in memory of the dead. They make special food offerings in their honor also.

All Soul’s Day on November 2 is a Catholic holiday to pray for the souls which aren’t yet in heaven, but are in purgatory. Protestants don’t believe in purgatory, so we don’t attend upon this day as holy.

Many of us do celebrate Cookie Monster Day on November 2, because who doesn’t like cookies?! The same goes for National Sandwich Day on November 3, for hot or cold, almost anything can be slapped between two slices of bread and get slathered with avocado or mayonnaise, and it’s good to go.

Sandwiches first appeared in American cookbooks in 1816. The fillings were no longer limited to cold meat, but the recipes called for a variety of things: cheese, fruit, shellfish, nuts and mushrooms. After the Civil War sandwich consumption increased and were sold both in high-class lunch rooms and in working-class taverns. A typical turkey sandwich in the 1980s contained about 320 calories, according to a report from the National Heart, Lung and Blood Institute. Twenty years later, a turkey sandwich contained about 820 calories. Choose whole grain bread if possible.

We seniors have more than time on our hand

“Fall Back” on Sunday, November 5, when Daylight Savings Time Ends. We get another hour of sleep on this day when the clocks go back 1 hour at 2 am. I won’t be awake to notice it, but I suggest those of you who aren’t good sleepers begin to look at your evening routines. Set a wind down time on your clock, watch, or mobile device. Let it remind you to turn on quiet music, read inspirational books, or begin your bedtime routine. Sometimes taking off our outside clothes and wearing our “at home” clothes is a signal to our mind to let go of the cares of the world.

Fighting over Van Gogh Pokémon Gifts at the Museum

Go to an Art Museum Today Day and National Chaos Never Dies Day are both celebrated on November 9 this year. I don’t normally consider chaos and art museums as being in the same category, but Disney has made several Night at the Museum movies that revolve around the trope of ancient Egyptian gods awakening to cause havoc. Actual chaos recently erupted at the Van Gogh Museum in Amsterdam when visitors realized the gift shop had already sold out of the Pikachu with Grey Felt Hat promo card, which was modeled on the Vincent self-portrait. Evidently a small group of fans descended on the gift shop, causing a ruckus, and buying out the merchandise. It’s now for sale on eBay.

Armistice Day marks the November 11,1918 anniversary of World War I, a war which began in August 1914, that few expected to last beyond Christmas. In 1921, an unknown soldier was buried in Arlington National Cemetery. This First World War was “the war to end all wars,” but we’re an overly optimistic nation. We’ve had a Second World War since then, plus many a regional conflict. Every time our battle ships show the flag somewhere, people think it’s going to be WWIII. Fear mongering doesn’t help the nation. We’re better and stronger than that. Plus, we have the moral duty of leadership: our country needs to show the world there’s a better way.

As I recall, both the North and the South expected the great Civil War to last just a short while, just as Putin entered Ukraine believing his army would roll into Kiev in mere weeks. Yet WWI lasted four years, WWII was six years (the US was involved only the four years from 1941-1945), and our Civil War was another 4-year slog. Wars aren’t so much “won” as lost by attrition: one side loses more men, materiel, and willpower so they surrender to the other. War is the most brutal way to settle our differences.

Armistice Day now is Veterans’ Day, November 11, but observed a day earlier (10^th) this year. We celebrate our veterans who do the difficult and challenging work of using judicious force against enemy combatants, rather than civilian populations. All of our enlisted personnel take the same oath to protect and to defend our Constitution against all enemies, foreign and domestic:

I, (state name of enlistee), do solemnly swear (or affirm) that I will support and defend the Constitution of the United States against all enemies, foreign and domestic; that I will bear true faith and allegiance to the same; and that I will obey the orders of the President of the United States and the orders of the officers appointed over me, according to regulations and the Uniform Code of Military Justice. (So help me God).”

We are an unusual people, we Americans, for our loyalty isn’t to a party, a president, or a person. We are loyal to the constitution, which protects our democratic institutions, values, and freedoms. We can be thankful for those who were inspired to write it, heard the prophetic call to amend it, and have the wisdom to keep us on the straight and narrow.

National Hunger and Homeless Awareness Week is November 11-19 this year. While the economy is recovering, the loss of pandemic assistance funds Is hurting lower income households. They are making hard choices: food or rent, medicine or food. The number of homeless veterans has decreased, but so has the overall population of veterans. The bad news is veterans are still overrepresented in the homeless population. As you prepare for your own feast this year, I hope you remember the hungry in your community. The best way to help is with a financial donation to the local food bank. The bank can purchase food from the warehouse food bank at greatly reduced prices, thereby providing more food per dollar than individuals can purchase on their own.

World Diabetes Day is November 14. Diabetes is a disease on the increase in the world today. In the US alone, over 37 million people have this disease and over 8.5 million have it but are undiagnosed. Over 96 million US adults have prediabetes, a condition in which their insulin doesn’t take the sugar out of the bloodstream well. Switching to whole grains, less processed foods, and adding more fiber to the diet usually helps lower the blood sugar. So does daily moderate exercise.

National Clean Out Your Refrigerator Day is November 15. This is a good day to practice this task, since you’ll be filling it up with excess foods if you’re hosting the feast, or you’ll be traveling away from home. If the latter, you don’t want to return home to spoiled food if the power goes off for any length of time. Ugh: I won’t regale you with the story of stench of the refrigerator in the garage which didn’t power back on after a power outage. Those outlets need to be reset manually because they’re in a “might get wet” zone. The refrigerator inside will come back on automatically. (This turned out to be a get rid of the refrigerator day.)

National Stuffing Day is November 21. If you bake your bread mixture outside of the great bird, it’s called dressing, but if you cram it into the bird, it’s stuffing. It’s safer to cook the bird without stuffing, also quicker. When baking stuffing inside a turkey, it can get get wet and mushy. If you make a flavorful stock from the turkey neck and giblets, you can make your stuffing moist and flavorful without turning it into mush.

If you live in a giant pumpkin, buy a smaller pumpkin for your pie

Pumpkin Pie Day is also November 21, so you can prepare this ahead of time if you wish. You can make a handmade crust or use a store-bought crust from the grocery. Pre bake it and fill it with the pumpkin mixture.

National Cranberry Relish Day is November 22. You can easily make your own with the juice of an orange, some sugar to taste, and cinnamon combined with a package of rinsed cranberries. Heat over medium in a saucepan, stirring frequently to keep from sticking. When the berries burst, reduce heat to simmer and reduce the liquid. Taste and adjust the seasoning. Take off the heat and put into container for icebox. Chill overnight to let seasonings combine. Serve cold as side dish.

Thanksgiving Day is Thursday, November 23. You’ve baked the turkey, and it smells amazing! Let me introduce you to pan gravy from the drippings. You need a little flour, about 2 Tbs; some pepper, about ½ cup of drippings, and 1 cup of hot water. Put the drippings in a heavy saucepan or skillet, add the flour, stirring constantly over medium high heat until flour turns caramel color. This is a medium roux. Slowly add hot water, stirring so no lumps form. Keep stirring till smooth, reducing heat. Add more water slowly if gravy thickens too much. Pepper and salt if necessary.

The idea of “thanksgiving” for the harvest is as old as time, with records from the Egyptians, Greeks, and Romans. Native Americans in North America celebrated harvest festivals for centuries long before Europeans appeared on their soil and before Thanksgiving was formally established in the United States.

In the 1600s, settlers in Massachusetts and Virginia had feasts to thank for surviving, fertile fields, and their faith. The Pilgrims in Plymouth, Massachusetts, had their infamous Thanksgiving feast in 1621 with the Wampanoag Native Americans. The three-day feast consisted mainly of meat: wild fowl procured by the colonists and five deer brought to the feast by the Wampanoag. A a stew called sobaheg was most likely served as a side dish to the main course. It was an easy way to make use of seasonal ingredients, for the stew often included a mixture of beans, corn, poultry, squash, nuts and clam juice. All are used in the traditional dish today, and all would have been available in 1621.

Potatoes weren’t around in 17th-century New England, but corn was plentiful. Natalija Sahraj

Corn and cornmeal were the main carbohydrates on the first thanksgiving meal. The first New England crop of potatoes was grown in Derry, New Hampshire in 1722, so no mashed potatoes were on the menu. Corn bread, corn mush, and corn puddings abounded, since the Native Tribes had shown the colonists how to plant beans, squash, and corn together to maximize growth of all three. The harvest of 1621 likely included beans, squash, onions, turnips and greens such as spinach and chard. All could have been cooked at length to create a green, pulpy sauce that later became a staple in early New England homes. Sweet dishes concocted from sugar or maple syrup weren’t on the menu, nor were honey sweetened deserts. At least, the Pilgrims didn’t have to save room for pie.

After the Pilgrims, for more than two centuries, individual colonies and states celebrated days of thanksgiving. The first national celebration of Thanksgiving was observed for a slightly different reason than a celebration of the harvest—it was in honor of the creation of the new United States Constitution! In 1789, President George Washington issued a proclamation designating November 26 of that year as a ”Day of Publick Thanksgivin” to recognize the role of providence in creating the new United States and the new federal Constitution. During the Civil War, President Lincoln called for a national Thanksgiving Day on the last Thursday of November after the Battle of Gettysburg. In the Great Depression President Franklin Roosevelt moved Thanksgiving Day to the next to last Thursday in November. After two years of public unhappiness, Congress passed a law in 1941 setting Thanksgiving on the fourth Thursday of November.

Thanksgiving, 1858, by Winslow Homer, Boston Public Library

During the week of Thanksgiving, from November 19-25 or 26, we have the holidays of Church/State Separation Week and National Bible Week. If you haven’t been giving thanks for your blessings up to this time, take a break, breathe, and rejoice that you are alive. Give thanks for your hands, your food, your breath, and your heart of love. Share this thanksgiving with someone else. If each of us gives a bit of hope to someone else, we can help others have something to be thankful about.

After the rush of Thanksgiving, some of us bunnies may need medicinal chocolate. November 29 is Chocolate Day. Depending on your personality, you can buy fancy chocolate to share, or you can enjoy it by yourself along with a good book and some lavender tea. If Thanksgiving Day was really overwhelming, National Personal Space Day on November 30 might be calling your name. We all have times in our lives when we don’t need hugs, either because of physical or emotional distress. Besides, we bunnies need to catch our breath before we dash into the Christmas season.

I’m thankful for each of you who read and share my stories.

Joy and peace,

Cornelia

Thanksgiving Pan Gravy From Scratch

2023 November Holidays Information from Holidays and Observances

http://www.holidays-and-observances.com/november-holidays.html

15 Mind-Blowing Facts About Halloween Candy Consumption in the US

https://www.businessinsider.com/halloween-candy-consumption-usa-facts-statistics-2019-10

Control Your Winter Appetite

https://www.webmd.com/diet/features/control-your-winter-appetite

History of Thanksgiving in America | The Old Farmer’s Almanac

https://www.almanac.com/www.almanac.com/content/when-thanksgiving-day

What the first Thanksgiving dinner actually looked like

https://theconversation.com/what-the-first-thanksgiving-dinner-actually-looked-like-85714

Is Stuffing Your Turkey Safe?

https://www.marthastewart.com/8163046/is-it-safe-stuff-turkey

Wall Street Journal: The American Diet Has a Sandwich Problem – Center for Health Incentives and Behavioral Economics (CHIBE)

https://chibe.upenn.edu/news/wall-street-journal-the-american-diet-has-a-sandwich-problem/

History of the Sandwich | The History Kitchen Blog | PBS Food

https://www.pbs.org/food/the-history-kitchen/history-sandwich/

Van Gogh Museum pulls its Pokémon promo card after opening day chaos

https://www.engadget.com/van-gogh-museum-pulls-its-pokemon-promo-card-after-opening-day-chaos-083349757.html

Megiddo at the Crossroads of History

911, Academy for Spiritual Formation, Apocalypse, art, Astrology, Faith, Healing, hope, Imagination, inspiration, Israel, Megiddo, Painting, pandemic, purpose, Spirituality, vision

On a visit to the Holy Land, I walked in the ruins of Tell Megiddo and also climbed the hills above the Jezerell valley. From this vantage point, I could imagine the great battles of nations warring to conquer land and control trading routes. Megiddo lies at the crossroads and therefore in the crosshairs of international politics, both in ancient and current times.

The plains of Megiddo, the breadbasket of Israel, also were known as a great battleground in ancient times. Egypt came more than once to fight the kings of Israel and Judah. The world’s earliest recorded battle occurred here between Syrian princes and Pharaoh Thutmosis III (ca. 1469 BC). Judah’s king Josiah was fatally wounded when he confronted another pharaoh, Neco II, near Megiddo ca. 609 BC (2 Kings 23:29-30). Although Megiddo is only mentioned in the Old Testament, the New Testament refers to it once in Revelation 16:16 as Harmagedon (mountain of Megiddo), the final site of the battle between the forces of good and evil at the end times of the age. Of course, scholars have different interpretations of when these “end times” are at hand.

The final book of the Greek New Testament is ΑΠΟΚΑΛΥΨΙΣ ΙΩΑΝΝΟΥ, or the Apocalypse of John. The word apocalypse means “disclosure of truth, instruction, or reveal, disclose, uncover.” It especially refers to Jewish and Christian writings of 200 BCE to 150 CE, which are marked by pseudonymity, symbolic imagery, and the expectation of an imminent cosmic cataclysm in which God destroys the ruling powers of evil and raises the righteous to life in a messianic kingdom.

Chariot Sculpture at Megiddo Battlefield

I remember a presenter on an Academy for Spiritual Formation retreat saying she had difficulty saying the prayers in the psalter, for the psalms of lament meant nothing to her, since she had no griefs to bear. Her spiritual adviser reminded her, “We pray these prayers for others, not just for ourselves alone.” As an artist of faith, I sense the needs of the world: it’s longings, fears, hopes, and dreams. I don’t always paint “art for art’s sake.” Certainly the conflict our beloved United Methodist Church has been experiencing lately factored into this “end times vision,” for too many on both sides of this dispute have resorted to calling the other “evil.”

I felt called to paint the landscape of Megiddo in these recent weeks. Beginning in mid August, I was working on several paintings using Google map views of the landscape around the ancient site, with inspiration from my personal photos from my visit several years ago. I struggled over it, with the colors changing from bright to earthen tones. I left it alone for a time, to look at it and take time to live with it. Doing this allows me to see if I got too interested in noodling about making different colors, rather than considering the whole area as one unit. It didn’t take long before I came to the conclusion I didn’t have unity in my work. I had no overarching focus. My life has been like this for a while, with multiple distractions.

In our broken and fallen world, I find people today are in a rush to run to the extremes. Cooler heads don’t always prevail. The moment disorder rears its ugly head, folks run around like Chicken Little screaming, “The sky is falling! The sky is falling!” They might as well scream, “The end times are here!” I’m reminded of the Y2K hysteria with everyone panicking about filling up their cars for fear the gas pumps wouldn’t work, getting cash in case the credit cards wouldn’t swipe, and buying generators for fear the grid would crash (computers not able to recognize all those zeros). As I recall, my antique VCR kept recording on schedule, and the local Walmart took back loads of panic purchases in January.

The latest outbreak of hostilities in Israel and the Gaza Strip have added to the apocalyptic atmosphere and thinking of those who are given to extremes of thought. America has sent two of its eleven aircraft carriers into the Mediterranean Sea as a deterrent to all the other nations to rethink their plans to join the fighting now going on. For the apocalyptic thinkers, this is a sign of “It’s going down!” For those of us who have calmer heads, we realize the United States is the only one of six countries with more than two of these floating armed cities. Every other country has a single one only.

General Eisenhower (R) confers with French generals French 1st Army Corps Headquarters November 25, 1944 Ranking allied leaders look over a situation map outside of French 1st Army Corps Headquarters.

It’s been the habit of American presidents and their advisers in the gamut of crises since World War II to move aircraft carriers around as a “Geopolitical Chess Piece” to demonstrate American concern, resolve, or outright anger. Because carriers are operate on the high seas where permission to move is not needed from other countries, and because they carry their own fuel, weapons, and maintenance, they’re ready on arrival at the scene of a crisis to deliver power. Moreover, since modern U.S. carriers are large and imposing, and have been unchallenged on the seas, they “show the flag” to great effect. They provide excellent “visuals.” In fact, if one carrier doesn’t do the job, sending a second with several attendant ships along is a sign of “we mean business.”

Since this is a habit, and not a novel occurrence, it’s not the sign of the end times. As the gospel of Mark records in 13:7-8:

“When you hear of wars and rumors of wars, do not be alarmed; this must take place, but the end is still to come. For nation will rise against nation, and kingdom against kingdom; there will be earthquakes in various places; there will be famines. This is but the beginning of the birth pangs.”

Benjamin West: Death on a Pale Horse, oil on canvas, 1817, Pennsylvania Academy of the Fine Arts

Will these carriers be used for their traditional purpose—a floating airfield—and will our military aircraft and service personnel actually join in the actual combat operations in the MidEast? That seems unlikely, given the Just War principle taught in American War Colleges. The moral concept of Just War begins with a good reason to go to war. A reasonable cause is to right a wrong, recover stolen property, or self defense. Not liking someone isn’t a good reason to go to war.

The just war must be fought proportionately to the harm that was done to the aggrieved. Today, if someone were to insult you or cut you off in traffic, honking your horn is acceptable, but shooting a pistol isn’t. That’s a disproportionate reaction to the harm, or an unjustified assault. Responding in anger usually leads to regret, but our emotions often get the best of us.

I remember my first year in the classroom. I was making a grand total of $8,250 a year—the extra $250 was for my master’s degree—and the school wanted to know if I wanted this pittance in 10 or 12 checks. “Oh, make it ten! I’ll figure out summer some how.” The first day of class in 1982, I had well over fifty students in the high school sign up for art because the former teacher had taught elementary lessons to the older students: she had fifty ways to draw turkeys. I brought the principal in: “This isn’t going to work. Let’s get half of them in another class.” He was good with that.

This was a country school. Most of the kids would marry right after graduation. Many of the seniors already had jobs, so young art teachers weren’t high on their respect list. I was fortunate to have taught in an inner city school back in the Northeast where the boys play ice hockey. Like an aircraft carrier sent to the Mediterranean Sea, sometimes I’d have to throw my short body into the middle of two factions who were about to throw punches. These boys were usually over six feet tall, so there was no likelihood I’d ever get hit, but just my presence would cause them to reconsider and pull their punches.

Just because we send war ships to the Mediterranean doesn’t mean we want to wage war. We Americans have a track record of showing up to keep wars from breaking out all over. World leaders know how our military is trained and the rules by which we engage in conflicts. This is why as a person of faith, each of us has to search our hearts to discern how we respond in times of conflict, whether that’s a war or just a disagreement with our neighbors.

In addition to a just cause, we must have the right intentions, the possibility of success, and enter a conflict only as a last resort. Those who follow the Just War Principles aren’t “trigger happy,” but are inclined to gather community support, decide their limits ahead of time, seek to resolve the conflict in other ways first, and if that fails, then enter the fray. The USA didn’t enter WWII until the 1941 surprise attack on Pearl Harbor, even though the war in Europe had been going on since September 1, 1939, when Germany invaded Poland. Up to that time we were supporting Great Britain with armaments.

Theologically speaking, scholars are of two minds: the end times are already here or the end times have yet to come.

1. The end times are already here—Scholars who believe this understand Matthew 24:6-8 as an ongoing event, which began with the ascension of Christ:

“And you will hear of wars and rumors of wars; see that you are not alarmed; for this must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places: all this is but the beginning of the birth pangs.”

For some, the tribulation will happen beforehand (pretribulation), while others believe this suffering will occur after the return of Jesus (post tribulation). I remember as the year 2000 approached, many of the faithful were excited about the camera facing the Mount of Olives in Jerusalem, since this was the place from which he ascended, therefore it would be the place from which he would return. Daystar Ministries setup the camera so “everyone could see it firsthand.”

We humans tend to think our Gods are small, even if we ascribe to them “infinite powers.” We don’t realize the power of an almighty who can interrupt and reveal all of the past to be nothing but dust and introduce a new age with his appearance. No one will need a computer or video screen to view the in-breaking return of the messiah. Everyone around the world will hear the thunderclap at one moment in time, and the flash of lightning accompanying his appearance will brighten even the darkest night. This day will be overwhelmingly bright. Most of us will hide our eyes so we won’t be blinded by the brilliance of a thousand suns.

The Jesus Cam will most likely melt when Christ does return, but his return wasn’t on the first day of 2000. That wasn’t the millennium anyway, but a year early for the math challenged hopeful. It was also the year 1420 for the Muslims and 5760 for the Jews, so who’s counting matters anyway, since numbers aren’t what God depends on, nor the stars (astrology).

2. The end times are yet to come—While pandemics, stock market crashes, and rumors of war may all sound apocalyptic, the Temple at Jerusalem has yet to be rebuilt. Complicating this task is the Dome of the Rock, a major Islamic holy site built on the same location. A Pew Research Center study in 2010 found most Americans believed war, terrorism and environmental catastrophes were at least probable by the year 2050. Nearly six-in-ten (58%) saw another world war as definite or probable; 53% said the same about the prospect for a major terrorist attack on the United States involving nuclear weapons. An even higher percentage (72%) anticipated the world would face a major energy crisis in the next 40 years. This fits with the theme of “apocalypse as the collapse of environment or society.”

Other characteristics of the apocalypse include:

1. Literal battle between physical armies under supernatural leadership—These are battles of extremists, who are convinced they have a holy calling to fight. The Crusades were fought as “Christ’s army against the infidel.” Their purpose was to restore the Christian holy sites in the Middle East and resanctify them for holy Christian worship. This mentality doesn’t respect the humanity of the enemy. The war may have a just purpose, but not be fought with just means: eradication of the enemy is unjust.

2. Holy wars against non-believers—This is an unjust war, fought with unjust purposes, with excessive force, and seeks to exterminate the enemy, who are reduced to non-persons because they don’t share the same belief system. When opposing sides can’t recognize the common humanity of one another and rage rules decisions, the lust for blood feeds upon itself. Shakespeare said it best when Marc Anthony came upon the body of the just assassinated Julius Caesar in Act 3, scene 1:

And Caesar’s spirit, ranging for revenge,

With Ate by his side come hot from hell,

Shall in these confines with a monarch’s voice

Cry “Havoc!” and let slip the dogs of war,

That this foul deed shall smell above the earth

With carrion men, groaning for burial.

My final reworking of Megiddo includes streaks of rockets in the dark night sky and swirls of chaos which churn the world’s peoples, just as Ate, the Roman personification of recklessness and folly incites the passions of Caesar’s bereaved followers. We don’t know when Christ will return, no matter how many may prophesy or calculate the date. As Jesus said to his disciples in Matthew 24:36,

“But about that day and hour no one knows, neither the angels of heaven, nor the Son, but only the Father.”

This present darkness is only momentary, for if we’re in the end times, we also have a promise we can hold on to in Matthew 28:20—

***“Remember, I am with you always, to the end of the age.”***

Joy and Peace,

Cornelia

Armageddon / Harmagedon – CDAMM

https://www.cdamm.org/articles/armageddon

Aircraft Carriers by Country 2023 – Wisevoter

Aircraft Carriers by Country

Public Sees a Future Full of Promise and Peril | Pew Research Center

Public Sees a Future Full of Promise and Peril

Robert C Rubel: The Future of Air Carriers

https://digital-commons.usnwc.edu/cgi/viewcontent.cgi?article=1551&context=nwc-review

Rubel, Robert C. (2011) “The Future of The Future of Aircraft Carriers,” Naval War College Review: Vol. 64 : No. 4 , Article 4. Available at: https://digital-commons.usnwc.edu/nwc-review/vol64/iss4/4

Case Study: Just War Doctrine

https://www.scirp.org/journal/paperinformation.aspx?paperid=122406

Messiahcam at Y2K

https://www.theguardian.com/world/2000/jan/01/jamesmeek

‘Cry ‘Havoc!’ And Let Slip The Dogs Of War’: Speech & Analysis

https://nosweatshakespeare.com/quotes/famous/cry-havoc-let-slip-dogs-war/

Brookdale Community College Eisenhower Collection

https://www.brookdalecc.edu/center-for-world-war-ii-studies/the-meserlin-gallery/witnessing-history/

Left to right, French 5-star General De Lattre De Tassigny, commander 1st French Army; U.S. Lieutenant General Omar Bradley, commander, 12th Army Group; French 4-star General Marie Emile Bethouart, commander 1st French Army Corps; U.S. Lieutenant General Jacob L. Devers, commander, 6th Army Group; and General Dwight Eisenhower, Supreme Allied Commander.

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Megiddo at the Crossroads of History

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